Jeremiah 41:8

But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.

But ten {H6235} men {H582} were found {H4672} among them that said {H559} unto Ishmael {H3458}, Slay {H4191} us not: for we have {H3426} treasures {H4301} in the field {H7704}, of wheat {H2406}, and of barley {H8184}, and of oil {H8081}, and of honey {H1706}. So he forbare {H2308}, and slew {H4191} them not among {H8432} their brethren {H251}.

However, ten of them said to Yishma'el, "Don't kill us, for we have stores of wheat, barley, olive oil and honey hidden in the field." So he relented, and did not kill them along with their comrades.

But ten of the men among them said to Ishmael, “Do not kill us, for we have hidden treasure in the field—wheat, barley, oil, and honey!” So he refrained from killing them with the others.

But ten men were found among them that said unto Ishmael, Slay us not; for we have stores hidden in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.

Jeremiah 41:8 provides a chilling detail in the aftermath of a brutal massacre, revealing the desperate measures people took for survival during a period of immense chaos and instability in Judah.

Context

This verse is set shortly after the fall of Jerusalem to the Babylonians. The Babylonian king Nebuchadnezzar had appointed Gedaliah son of Ahikam as governor over the remnant of Judah. However, a man named Ishmael, of royal descent and likely motivated by jealousy or allegiance to the Ammonites, treacherously assassinated Gedaliah and many others at Mizpah, including both Jews and Babylonian soldiers (see Jeremiah 41:1-3). Following this horrific act, Ishmael began to round up the surviving populace, intending to take them captive to Ammon. It is during this desperate flight that the events of verse 8 unfold, showing how some managed to avoid the fate of their brethren.

Key Themes and Messages

  • Survival at Any Cost: The plea of the ten men highlights the primal human instinct for self-preservation. Facing certain death at Ishmael's hand, they offered their most valuable possessions—hidden food stores—as a ransom for their lives.
  • The Value of Resources: In a ravaged land, basic provisions like "wheat, and of barley, and of oil, and of honey" were not merely commodities but literal lifelines. These "treasures in the field" were likely buried caches, a common practice in ancient times to protect assets from invaders or thieves.
  • Ishmael's Greed and Lack of Mercy: Ishmael's decision to spare these ten men was not an act of compassion but a calculated choice driven by avarice. He saw an opportunity for material gain, prioritizing wealth over further bloodshed, but only when it served his own interest. This reinforces his character as a ruthless opportunist.
  • Desperation and Vulnerability: The verse powerfully illustrates the extreme vulnerability of the people left in Judah. They were caught between the oppressive Babylonian rule, internal strife, and the ruthless acts of individuals like Ishmael.

Linguistic Insights

The phrase "treasures in the field" translates from the Hebrew matmonim ba'sadeh (מטמונים בשדה). The word matmonim specifically refers to hidden or buried treasures, often implying something concealed underground. This reinforces the idea that these were not just ordinary crops, but carefully stored provisions, underscoring their immense value in a time of scarcity and danger and highlighting the desperate measures people took to secure their livelihood.

Practical Application

Jeremiah 41:8 offers several lessons for reflection:

  • Resourcefulness in Adversity: The act of burying provisions speaks to the resourcefulness and foresight needed to survive in difficult times. It reminds us of the importance of being prepared and valuing essential resources, especially when facing uncertainty.
  • The Dangers of Self-Interest: Ishmael's character serves as a stark warning about the destructive power of unchecked ambition and self-interest, especially when combined with a disregard for human life. His actions stand in contrast to the leadership exemplified by figures like Ebed-melech, who showed compassion even in dire circumstances.
  • The Fragility of Peace: This passage vividly portrays how quickly order can descend into chaos when trust is broken and violence prevails. It underscores the ongoing need for justice and ethical leadership to maintain societal stability, a theme often echoed throughout the prophetic books during times of national distress.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Proverbs 13:8

    ¶ The ransom of a man's life [are] his riches: but the poor heareth not rebuke.
  • Job 2:4

    And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
  • Mark 8:36

    For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
  • Mark 8:37

    Or what shall a man give in exchange for his soul?
  • Psalms 49:6

    ¶ They that trust in their wealth, and boast themselves in the multitude of their riches;
  • Psalms 49:8

    (For the redemption of their soul [is] precious, and it ceaseth for ever:)
  • Philippians 3:7

    But what things were gain to me, those I counted loss for Christ.

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