And, behold, all the women that are left in the king of Judah's house [shall be] brought forth to the king of Babylon's princes, and those [women] shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, [and] they are turned away back.
And, behold, all the women {H802} that are left {H7604} in the king {H4428} of Judah's {H3063} house {H1004} shall be brought forth {H3318} to the king {H4428} of Babylon's {H894} princes {H8269}, and those women shall say {H559}, Thy friends {H582}{H7965} have set thee on {H5496}, and have prevailed {H3201} against thee: thy feet {H7272} are sunk {H2883} in the mire {H1206}, and they are turned away {H5472} back {H268}.
all the women remaining in the king of Y'hudah's palace will be brought out to the king of Bavel's officers, and those women will taunt you: 'Your own close friends misled you and took advantage of you. Now that your feet are stuck in the mud, they have abandoned you.'
All the women who remain in the palace of the king of Judah will be brought out to the officials of the king of Babylon, and those women will say: ‘They misled you and overcame you— those trusted friends of yours. Your feet sank into the mire, and they deserted you.’
Behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy familiar friends have set thee on, and have prevailed over thee: now that thy feet are sunk in the mire, they are turned away back.
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Jeremiah 43:6
[Even] men, and women, and children, and the king's daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah. -
Lamentations 5:11
They ravished the women in Zion, [and] the maids in the cities of Judah. -
Lamentations 1:2
She weepeth sore in the night, and her tears [are] on her cheeks: among all her lovers she hath none to comfort [her]: all her friends have dealt treacherously with her, they are become her enemies. -
Jeremiah 41:10
Then Ishmael carried away captive all the residue of the people that [were] in Mizpah, [even] the king's daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites. -
Psalms 69:14
Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters. -
Jeremiah 20:10
For I heard the defaming of many, fear on every side. Report, [say they], and we will report it. All my familiars watched for my halting, [saying], Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. -
Psalms 41:9
Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up [his] heel against me.
Jeremiah 38:22 captures a poignant and humiliating moment in the final days of King Zedekiah's reign and the impending fall of Jerusalem to the Babylonians. This verse reveals a prophetic vision of the king's ultimate disgrace and the bitter reproach he would receive from those closest to him.
Context
This verse is part of a larger prophecy delivered by Jeremiah to King Zedekiah during the severe siege of Jerusalem by Nebuchadnezzar's forces. Jeremiah had consistently urged Zedekiah and the people to surrender to Babylon, prophesying that resistance would lead to utter destruction, while surrender would preserve the city and lives. However, Zedekiah was a weak and indecisive king, swayed by his princes and false prophets who advocated continued defiance. Jeremiah himself was often imprisoned or persecuted for his unpopular messages, even being cast into a miry dungeon (Jeremiah 38:6) by these very "friends" who misled the king. This verse describes the humiliating outcome of Zedekiah's refusal to heed God's true prophet and his reliance on deceptive counsel.
Key Themes
Linguistic Insights
The phrase "thy feet are sunk in the mire" uses the Hebrew word ṭîṭ (טיט), which literally means "mud" or "clay." It powerfully symbolizes an inescapable, desperate, and humiliating predicament. It conveys a sense of being hopelessly stuck, unable to move forward or retreat. The "friends" are described with a Hebrew phrase, 'anšê šəlōmekā (אַנְשֵׁי שְׁלֹמֶךָ), meaning "men of your peace" or "men of your well-being," which is deeply ironic given that they led him to ruin and despair.
Practical Application
Jeremiah 38:22 serves as a timeless warning about the dangers of seeking and heeding counsel that aligns with personal desires rather than divine truth. It emphasizes:
This verse encourages believers today to trust in the Lord with all their heart and lean not on their own understanding (Proverbs 3:5-6), especially when faced with difficult decisions and conflicting advice.