James 3:11
Doth a fountain send forth at the same place sweet [water] and bitter?
Doth {G3385} a fountain {G4077} send forth {G1032} at {G1537} the same {G846} place {G3692} sweet {G1099} water and {G2532} bitter {G4089}?
A spring doesn’t send both fresh and bitter water from the same opening, does it?
Can both fresh water and salt water flow from the same spring?
Doth the fountain send forth from the same opening sweet water and bitter?
Cross-References
No cross-references found.
Commentary
James 3:11 (KJV) asks a rhetorical question, "Doth a fountain send forth at the same place sweet [water] and bitter?" This verse serves as a powerful illustration within James's broader discourse on the immense power and potential dangers of the human tongue. It metaphorically highlights the spiritual impossibility of producing both good and bad fruit from the same source.
Context
This verse is situated in James chapter 3, which is almost entirely dedicated to the subject of the tongue. James has just described the tongue as a small member that can boast great things, comparing it to a small rudder steering a large ship or a tiny spark igniting a massive forest fire (James 3:5-6). He then emphasizes the tongue's untameable nature and its capacity for deadly poison (James 3:8). Immediately preceding verse 11, James directly confronts the inconsistency of believers who use their mouths to bless God and then to curse fellow human beings, who are made in God's image (James 3:9-10). The analogy of the fountain in verse 11 reinforces this point: just as a natural spring cannot simultaneously yield both pure and contaminated water, so too should a Christian's speech not fluctuate between praise and profanity.
Key Themes
Linguistic Insight
The Greek word for "fountain" is pēgē (πηγή), which refers to a natural spring or source of water. The terms "sweet" (glykus - γλυκύς) and "bitter" (pikros - πικρός) are direct, unambiguous opposites, emphasizing the absolute impossibility of the same source producing both. The rhetorical question structure in Greek (introduced by mēti) expects a negative answer, underscoring the absurdity and unnaturalness of the proposed scenario. It's a foundational principle in nature that a source yields a consistent output, and James applies this natural law to spiritual consistency.
Practical Application
James 3:11 calls believers to a profound level of spiritual integrity and self-examination.
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