Isaiah 65:25

The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust [shall be] the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.

The wolf {H2061} and the lamb {H2924} shall feed {H7462} together {H259}, and the lion {H738} shall eat {H398} straw {H8401} like the bullock {H1241}: and dust {H6083} shall be the serpent's {H5175} meat {H3899}. They shall not hurt {H7489} nor destroy {H7843} in all my holy {H6944} mountain {H2022}, saith {H559} the LORD {H3068}.

The wolf and the lamb will feed together, and the lion eat straw like an ox (but the serpent - its food will be dust). They will not hurt or destroy anywhere on my holy mountain," says ADONAI.

The wolf and the lamb will feed together, and the lion will eat straw like the ox, but the food of the serpent will be dust. They will neither harm nor destroy on all My holy mountain,” says the LORD.

The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent’s food. They shall not hurt nor destroy in all my holy mountain, saith Jehovah.

Commentary on Isaiah 65:25 (KJV)

Isaiah 65:25 offers a breathtaking vision of a transformed world, a powerful prophetic image of universal peace and harmony in God's future kingdom. This verse, rich with symbolic imagery, speaks to a complete reversal of the natural order as we know it, where even the most primal instincts of predator and prey are overcome by divine peace.

Context

This verse is part of Isaiah chapter 65, which describes God's glorious promises for His people after a period of judgment. The chapter opens with God revealing His accessibility to those who did not seek Him, contrasting with the rebellious nature of Israel. However, it quickly transitions to a profound prophecy of restoration, renewal, and the establishment of a new order. Specifically, verses 17-25 paint a vivid picture of the "new heavens and a new earth" that God will create. This new creation is characterized by joy, longevity, productive labor, and the absence of sorrow or destruction. Verse 25 culminates this description by focusing on the harmony within the animal kingdom and the removal of all harm from God's "holy mountain."

Key Themes

  • Universal Peace and Harmony: The most striking imagery is the peaceful coexistence of traditionally antagonistic animals: the wolf and the lamb, the lion and the bullock. This symbolizes an era where all enmity and violence cease, not just among humans but throughout creation itself. It paints a picture of a world restored to an Edenic state, where creation perfectly reflects the peace of its Creator. This vision strongly echoes earlier prophecies of a Messianic kingdom where predators and prey live in harmony.
  • Restoration of Creation: This verse speaks to a profound reversal of the curse that fell upon creation due to sin (Genesis 3). The natural world, once subject to decay and hostility, is divinely transformed into a realm of perfect order and tranquility. God's "holy mountain" (symbolizing His dwelling place and righteous kingdom) becomes a sanctuary where hurt and destruction are utterly absent.
  • The Serpent's Limited Curse: The phrase "dust [shall be] the serpent's meat" directly references the curse placed upon the serpent in Genesis 3:14. While the serpent's diet remains unchanged (symbolizing its continued subjugation), its ability to "hurt nor destroy" is removed. This signifies the ultimate defeat of evil and its pervasive influence in God's restored creation, emphasizing that even the original instigator of sin will be powerless to cause harm.
  • Divine Sovereignty and Promise: The concluding declaration, "saith the LORD," powerfully affirms that this glorious future is not merely a hope or a dream, but a certain promise from the sovereign God who has the power to bring it to pass. It underscores the reliability and faithfulness of God's Word.

Linguistic Insights

The phrase "my holy mountain" (Hebrew: har qodshi) is a significant theological term in Isaiah. While literally referring to Mount Zion in Jerusalem, it often functions metaphorically to represent God's spiritual dwelling place, His kingdom, or the restored Jerusalem as the center of His righteous and peaceful rule. It signifies a place consecrated to God, where His presence and character fully manifest.

Practical Application

Isaiah 65:25 offers profound hope and encouragement for believers today:

  • Assurance of Future Hope: This verse provides a powerful assurance that God's ultimate plan for creation is one of perfect peace, justice, and harmony, free from suffering and violence. It encourages believers to look forward to the new heavens and new earth where God's will is fully realized.
  • Trust in God's Faithfulness: It reinforces the trustworthiness of God's promises. If God can bring about such a radical transformation in the natural world, He can certainly fulfill all His covenants and plans for His people.
  • Inspiration for Present Living: While the full realization of this peace is future, this vision inspires believers to pursue peace, reconciliation, and justice in their present relationships and communities, reflecting the character of the coming kingdom. It calls us to be agents of healing and harmony in a broken world.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Isaiah 11:6

    The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
  • Isaiah 11:9

    They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
  • Micah 4:3

    And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
  • Acts 9:19

    And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
  • Acts 9:21

    But all that heard [him] were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
  • Titus 3:3

    For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another.
  • Titus 3:7

    That being justified by his grace, we should be made heirs according to the hope of eternal life.

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