¶ Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,
Oh {H3863} that thou wouldest rend {H7167} the heavens {H8064}, that thou wouldest come down {H3381}, that the mountains {H2022} might flow down {H2151} at thy presence {H6440},
We wish you would tear open heaven and come down, so the mountains would shake at your presence!
If only You would rend the heavens and come down, so that mountains would quake at Your presence,
Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might quake at thy presence,
-
Micah 1:3
For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth. -
Micah 1:4
And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, [and] as the waters [that are] poured down a steep place. -
Mark 1:10
And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: -
Revelation 20:11
¶ And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. -
Nahum 1:5
The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein. -
Nahum 1:6
Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him. -
Exodus 19:18
And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
Isaiah 64:1 is a fervent and dramatic prayer from the prophet Isaiah, representing the distressed people of Israel, longing for God's powerful intervention. It expresses a deep yearning for the Lord to reveal Himself in a way that is unmistakable and transformative, echoing His mighty acts of the past.
Context
This verse opens a powerful prayer of confession and petition found in Isaiah chapter 64. The preceding chapters in Isaiah (58-63) describe Israel's spiritual decline, their unrighteousness, and the resulting suffering and desolation. Despite their sin, there remains a remnant who long for God's restoration and a return of His favor. The prayer acknowledges the people's sinfulness, as seen in Isaiah 64:6 where their righteous deeds are described as filthy rags. This desperate cry for God to "rend the heavens" is born out of a profound sense of abandonment and a recognition that only divine intervention can bring salvation.
Key Themes
Linguistic Insights
Practical Application
Isaiah 64:1 offers a profound model for prayer in times of great need and spiritual distress. It teaches us: