TRV
Translation
King James Version
Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.
Complete Jewish Bible
My hand laid the foundation of the earth, my right hand spread out the heavens; when I summoned them, at once they rose into being.
Berean Standard Bible
Surely My own hand founded the earth, and My right hand spread out the heavens; when I summon them, they stand up together.
American Standard Version
Yea, my hand hath laid the foundation of the earth, and my right hand hath spread out the heavens: when I call unto them, they stand up together.
World English Bible Messianic
Yes, my hand has laid the foundation of the earth, and my right hand has spread out the heavens: when I call to them, they stand up together.
Geneva Bible (1599)
Surely mine hand hath laid the foundation of the earth, and my right hand hath spanned the heaues: when I cal them, they stand vp together.
Young's Literal Translation
Also, My hand hath founded earth, And My right hand stretched out the heavens, I am calling unto them, they stand together.
In the KJVVerse 18,628 of 31,102
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Commentary on Isaiah 48 verses 9–15
9 ¶ For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.
10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.
11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.
13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.
14 All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.
15 I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.
The deliverance of God's people out of their captivity in Babylon was a thing upon many accounts so improbable that there was need of line upon line for the encouragement of the faith and hope of God's people concerning it. Two things were discouraging to them - their own unworthiness that God should do it for them and the many difficulties in the thing itself; now, in these verses, both these discouragements are removed, for here is,
I. A reason why God would do it for them, though they were unworthy; not for their sake, be it known to them, but for his name's sake, for his own sake, Isa 48:9-11. 1. It is true they had been very provoking, and God had been justly angry with them. Their captivity was the punishment of their iniquity; and if, when he had them in Babylon, he had left them to pine away and perish there, and made the desolations of their country perpetual, he would only have dealt with them according to their sins, and it was what such a sinful people might expect from an angry God. "But," says God, "I will defer my anger" (or, rather, stifle and suppress it); "I will make it appear that I am slow to wrath, and will refrain from thee, not pour upon thee what I justly might, that I should cut thee off from being a people." And why will God thus stay his hand? For my name's sake; because this people was called by his name, and made profession of his name, and, if they were cut off, the enemies would blaspheme his name. It is for my praise; because it would redound to the honour of his mercy to spare and reprieve them, and, if he continued them to be to him a people, they might be to him for a name and a praise. 1. It is true they were very corrupt and ill-disposed, but God would himself refine them, and make them fit for the mercy he intended for them: "I have refined thee, that thou mightest be made a vessel of honour." Though he does not find them meet for his favour, he will make them so. And this accounts for his bringing them into the trouble, and continuing them in it so long as he did. It was not to cut them off, but to do them good. It was to refine them, but not as silver, or with silver, not so thoroughly as men refine their silver, which they continue in the furnace till all the dross is separated from it; if God should take that course with them, they would be always in the furnace, for they are all dross, and, as such, might justly be put away (Psa 119:119) as reprobate silver, Jer 6:30. He therefore takes them as they are, refined in part only, and not thoroughly. "I have chosen thee in the furnace of affliction, that is, I have made thee a choice one by the good which the affliction has done thee, and then designed thee for great things." Many have been brought home to God as chosen vessels and a good work of grace has been begun in them in the furnace of affliction. Affliction is no bar to God's choice, but subservient to his purpose. 3. It is true they could not pretend to merit at God's hand so great a favour as their deliverance out of Babylon, which would put such an honour upon them and bring them so much joy; therefore, says God, For my own sake, even for my own sake, will I do it, Isa 48:11. See how the emphasis is laid upon that; for it is a reason that cannot fail, and therefore the resolution grounded upon it cannot fall to the ground. God will do it, not because he owes them such a favour, but to save the honour of his own name, that that may not be polluted by the insolent triumphs of the heathen, who, in triumphing over Israel, thought they triumphed over the God of Israel and imagined their gods too hard for him. This was plainly the language of Belshazzar's revels, when he profaned the holy vessels of God's temple at the same time that he praised his idols (Dan 5:2, Dan 5:4), and of the Babylonians' demand (Psa 137:3), Sing us one of the songs of Zion. God will therefore deliver his people, because he will not suffer his glory to be thus given to another. Moses pleaded this often with God: Lord, what will the Egyptians say? Note, God is jealous for the honour of his own name, and will not suffer the wrath of man to proceed any further than he will make it turn to his praise. And it is matter of comfort to God's people that, whatever becomes of them, God will secure his own honour; and, as far as is necessary to that, God will work deliverance for them.
II. Here is a proof that God could do it for them, though they were unable to help themselves and the thing seemed altogether impracticable. Let Jacob and Israel hearken to this, and believe it, and take the comfort of it. They are God's called, called according to his purpose, called by him out of Egypt (Hos 11:1) and now out of Babylon, a people whom with a distinguishing favour he calls by name, and to whom he calls. They are his called, for they are called to him, called by his name, and called his; and therefore he will look after them, and they may be assured that, as he will deliver them for his own sake, so he will deliver them by his own strength. They need not fear them, for, 1. He is God alone, and the eternal God (Isa 48:12): "I am he who can do what I will and will do what is best, he whom none can compare with, much less contend with. I am the first; I also am the last." Who can be too quick for him that is the first, or anticipate him? Who can be too hard for him that is the last, and will keep the field against all opposers, and will reign till they are all made his footstool? What room then is left to doubt of their deliverance when he undertakes it whose designs cannot but be well laid, for he is the first, and well executed, for he is the last. As for this God, his work is perfect. 2. He is the God that made the world, and he that did that can do any thing, Isa 48:13. Look we down? We see the earth firm under us, and feel it so; it was his hand that laid the foundation of it. Look we up? We see the heavens spread out as a canopy over our heads, and it was his hand that spread them, that spanned them, that stretched them out, and did it by an exact measure, as the workman sometimes metes out his work by spans. This intimates that God has a vast reach and can compass designs of the greatest extent. If the palm of his right hand (so the margin reads it) has gone so far as to stretch out the heavens, what will he do with his outstretched arm? Yet this is not all: he has not only made the heavens and the earth, and therefore he in whom our hope and help is omnipotent (Psa 124:8), but he has the command of all the hosts of both; when he calls them into his service, to go on his errands, they stand up together, they come at the call, they answer to their names: "Here we are; what wilt thou have us to do?" They stand up, not only in reverence to their Creator, but in a readiness to execute his orders: They stand up together, unanimously concurring, and helping one another in the service of their Maker. If God therefore will deliver his people, he cannot be at a loss for instruments to be employed in effecting their deliverance. 3. He has already foretold it, and, having infinite knowledge, so that he foresaw it, no doubt he has almighty power to effect it: "All you of the house of Jacob, assemble yourselves, and hear this for your comfort, Which among them, among the gods of the heathen, or their wise men, has declared these things, or could declare them?" Isa 48:14. They had no foresight of them at all, but those who consulted them were very confident that Babylon should be a lady for ever and Israel perpetual slave; and their oracles did not give them the least hint to the contrary, to undeceive them; whereas God by his prophets had given notice to the Jews, long before, of their captivity and the destruction of Jerusalem, as he had now likewise given them notice of their release (Isa 48:15): I, even I, have spoken; and he would not have spoken it if he could not have made it good: none could out-see him, and therefore we may be sure that none could outdo him. 4. The person is pitched upon who is to be employed in this service, and the measures are concerted in the divine counsels, which are unalterable. Cyrus is the man who must do it; and it tends much to strengthen our assurance that a thing shall be done when we are particularly informed how and by whom. It is not left at uncertainty who shall do it, but the matter is fixed. (1.) It is one whom God is well pleased in, upon this account, because he is designed for this service: The Lord has loved him (Isa 48:14); he has done him this favour, this honour, to make him an instrument in the redemption of his people and therein a type of the great Redeemer, God's beloved Son, in whom he was well pleased. Those God does a great kindness to, and has a great kindness for, whom he makes serviceable to his church. (2.) It is one to whom God will give authority and commission: I have called him, have given him a sufficient warrant, and therefore will bear him out. (3.) It is one whom God will by a series of providences lead to this service: "I have brought him from a far country, brought him to engage against Babylon, brought him step by step, quite beyond his own intentions." Whom God calls he will bring, will cause them to come (so the word is), to come at the call. (4.) It is one whom God will own and give success to. Cyrus will do God's pleasure on Babylon, that which it is his pleasure should be done and which he will be pleased with the doing of, though Cyrus has ends of his own to serve and has no regard either to the will of God or to his favour in the doing of it. His arm (Cyrus's army, and in it God's arm) shall come, and be upon the Chaldeans, to bring them down (Isa 48:14); for, if God call him and bring him, he will certainly make his way prosperous, Isa 48:15. Then we may hope to prosper in our way when we follow a divine call and guidance.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 9–15. Public domain.
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TertullianAD 220
AGAINST HERMOGENES 45
He is the Lord’s right hand, indeed his two hands, by which he worked and constructed the universe.
JeromeAD 420
Commentary on Isaiah
(Verse 12, 13 and following) Hear me, Jacob and Israel, whom I call. I am the first and the last. My hand also laid the foundation of the earth, and my right hand measures the heavens: I have called them, and they will stand together. Gather yourselves and listen: who among them has declared these things? The Lord loved him: he will fulfill his will in Babylon and his arm in the Chaldeans. I, I have spoken and called him: I have brought him, and his way is made straight. Come to me and listen to these (Vulg. this): I did not speak in secret from the beginning; from the time before it happened, I was there. And now the Lord God has sent me, and his Spirit. LXX: Listen to me, Jacob and Israel, whom I call. I am the first, and I am forever: and my hand has founded the earth, and my right hand has established the heavens. I will call them, and they will stand together: and all will be gathered, and they will listen: Who has announced these to them? I, who am diligent, have carried out your will over Babylon, to remove the seed of the Chaldeans. I have spoken and I have called. I have brought him and made his way prosperous. Bring near to me, and hear these things: I did not speak in secret from the beginning, when it happened, I was there. And now the Lord God has sent me, and his spirit. To those to whom he had already spoken: Hear these things, O house of Jacob, who are called by the name of Israel, and who have come forth from the waters of Judah, now he speaks to them again, Listen to me, Jacob and Israel, whom I call. For many are called, but few are chosen. (Matthew 22). Therefore, He calls them the non-elect, because they had not yet received the Savior; but He refers to them as the called. I am the Alpha and the Omega, the First and the Last, who is alive and was dead. (Revelation 22); so that you may bring life back to the beginning, and the last to Him who died. He emptied Himself, taking the form of a servant, and became obedient to the Father; He humbled Himself to the point of death, even death on a cross. (Philippians 2). My hand founded the earth. And it is also said in Proverbs: God, by His wisdom, founded the earth, and His right hand is the measure (Prov. III, 19), or He established the heavens or the sky, as the Septuagint translated. He calls the heavens to obey His command, and to declare His glory. But if the heavens obey the will of the Lord and run in their own order, why does the earth and ashes boast (Eccli. X) and not know its own fragility? Gather yourselves, all of you, and listen, whether heaven or all of creation or the entire multitude of Israel. What are the things that are commanded to be heard? Surely it signifies that which the Lord loves, no doubt Cyrus and Darius, who carried out the will of the Lord against Babylon, and exerted their power over the Chaldeans. And He himself spoke and called him by his name, and led him, and his path was made straight, so that no one dared to resist his strength. And he is provoking them to come and listen, and to know, through the Lord's prediction, that the king of the Persians and Medes is coming, who will overthrow Babylon and destroy the Chaldeans. And to announce this, the Prophet says that he is sent by the Lord and his spirit. This is according to the Hebrews and their opinion. However, according to Symmachus, who interpreted it, 'Who has declared these things to him?' refers to the one whom the Lord loves, who does his will in Babylon. And according to the Septuagint, 'to carry away the seed of the Chaldeans' is referred to the person of the Lord: the one who is truly loved by the Father, and who does all the will of the Father, and who overturns in Babylon, that is, in the confusion of this world, all the seed of the Chaldeans, which are interpreted as demons. He himself spoke and heard the Son, and brought him, who speaks to the believers: Come to me, all you who labor and are burdened (Matthew 11:28). And hear these things that from the beginning were spoken in secret, that is, through the enigmas and mysteries of the Prophets, which were unknown to all previous generations. When all things were made by the Father, he was with him, who rejoiced, who even now says: I who have always been with the Father, and in the Father, and have never been without the Father, even now I speak (John 14); and according to the frailty of the assumed flesh, I say that the Lord God sent me and his spirit: and in a brief verse, the sacrament of the Trinity is revealed to us.
Cyril of AlexandriaAD 444
COMMENTARY ON ISAIAH 4:3.48:12-13
Now the hand and the right arm is what God the Father calls his Son. And we often find him so called throughout Scripture. The divine Moses said, “Your right hand has been glorified in might, your right hand has shattered the enemies,” and David the blessed said, “May your hand be strengthened, may your right arm be lifted up.”
Ishodad of MervAD 850
COMMENTARY ON ISAIAH 48:13
“My right hand spread out the heavens,” that is, I have flung out the heavens with my power and fixed them on high and spread out. [These words are said] in analogy with one who takes some clay and puts it on the wall or the roof of a house, where it sticks.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
Isaiah 48:13 serves as a profound declaration of Yahweh's unparalleled sovereignty and creative power, delivered to a people in exile who were prone to doubt His ability to deliver them. The verse emphatically asserts God's sole authorship of creation, from the solid earth to the expansive heavens, portraying Him as the ultimate architect and sustainer whose word commands immediate and unified obedience from all that exists. It underscores His unique identity as the only true God, contrasting His limitless power with the impotence of human-made idols and reinforcing His unwavering faithfulness to His covenant promises.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Isaiah 48:13 employs several potent literary devices to convey God's majesty. Anthropomorphism is prominent, as God is described with "Mine hand" and "my right hand," attributing human physical actions to the divine to make His creative power relatable and tangible. This emphasizes His personal agency in creation. Hyperbole is implied in the image of "spanning the heavens" with a hand, exaggerating the ease and effortlessness with which God controls the vast cosmos, thus magnifying His omnipotence. The phrase "they stand up together" uses personification, giving agency and immediate obedience to inanimate creation (earth and heavens), vividly illustrating their complete submission to God's command. This also creates a sense of cosmic harmony and order, directly resulting from God's authoritative word. The entire verse functions as a powerful affirmation and declaration, designed to instill awe and reinforce the unique, unrivaled power of Yahweh to His doubting people.
THEOLOGICAL AND THEMATIC CONNECTIONS
Isaiah 48:13 is a cornerstone declaration of God's absolute sovereignty and His unique role as the sole Creator and Sustainer of the cosmos. This truth is foundational to all biblical theology, establishing God as distinct from His creation and utterly supreme over it. It counters any notion of a limited or struggling deity, portraying Him as the effortless architect whose word alone brings forth and upholds all things. This divine power is not merely an abstract concept but the very basis for His ability to intervene in history, fulfill His promises, and redeem His people, providing immense comfort and assurance to those who trust in Him. The same power that established the universe is at work in His covenant faithfulness.
REFLECTION AND APPLICATION
Isaiah 48:13 offers profound reassurance and a compelling call to worship for believers today. In a world often marked by chaos, uncertainty, and the rise and fall of human powers, this verse reminds us that the same God who laid the foundation of the earth and effortlessly spans the heavens remains in ultimate control. His power is limitless, and His word is absolute. This truth fosters deep trust in His divine plans, even when they are unseen or difficult to comprehend, encouraging us to surrender our anxieties to the One who holds all things together. It calls us to live in awe of our Creator, recognizing His sovereignty over all circumstances, and finding comfort in the knowledge that His power to create is also His power to sustain, redeem, and meticulously guide our lives. Just as the heavens and earth obey His call without question, we too are called to respond to His divine authority and purposes, trusting in His steadfastness and ability to bring about His perfect will, knowing that His creative power is intimately linked to His redemptive power.
Questions for Reflection
FAQ
Does Isaiah 48:13 imply that God literally has hands?
Answer: No, Isaiah 48:13 uses anthropomorphism, which is the attribution of human characteristics or behaviors to God. While God is Spirit and does not have a physical body, biblical writers often describe Him in human terms (e.g., God's "hand," "arm," "eyes," "ears") to help us understand His actions and attributes. "Mine hand" and "my right hand" are powerful metaphors emphasizing God's direct, personal, and effective agency in creation. The "right hand" specifically denotes strength, authority, and decisive action, signifying that God Himself, with His full power, accomplished these cosmic feats. This language makes the abstract concept of divine power more relatable and comprehensible to human readers, underscoring that the universe is the result of His deliberate and mighty work, not random chance or the work of multiple deities. This is consistent with other biblical passages that use similar language, such as Psalm 8:3 which speaks of the "work of your fingers."
CHRIST-CENTERED FULFILLMENT
Isaiah 48:13, with its majestic declaration of God's creative power and the immediate obedience of the cosmos to His call, finds its ultimate Christ-centered fulfillment in the person and work of Jesus Christ. The New Testament reveals that the very "hand" and "right hand" of God, which laid the foundation of the earth and spanned the heavens, are embodied in the Son. John 1:3 explicitly states, "All things were made through him, and without him was not anything made that was made." Similarly, Colossians 1:16-17 declares that "by him all things were created, in heaven and on earth, visible and invisible... all things were created through him and for him. And he is before all things, and in him all things hold together." This means that the "call" to which creation responds in Isaiah 48:13 is, in essence, the very word of Christ. He is not only the agent of creation but also its sustainer, upholding the universe by the word of His power (Hebrews 1:3). Therefore, the sovereign Creator of the Old Testament is revealed in the New Testament as Jesus, the one through whom all things were made and by whom they are sustained. His authority over creation, demonstrated in calming storms (Mark 4:39) and multiplying food, is a testament to His divine identity as the very God who laid the earth's foundation and spanned the heavens, now come in flesh to redeem His creation.