Isaiah 2:9
And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
And the mean man {H120} boweth down {H7817}, and the great man {H376} humbleth {H8213} himself: therefore forgive {H5375} them not.
A person bows down, a man lowers himself - don't forgive them!
So mankind is brought low, and man is humbledโ do not forgive them!
And the mean man is bowed down, and the great man is brought low: therefore forgive them not.
Cross-References
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Isaiah 5:15
And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: -
Romans 3:23
For all have sinned, and come short of the glory of God; -
Mark 3:29
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: -
Isaiah 27:11
When the boughs thereof are withered, they shall be broken off: the women come, [and] set them on fire: for it [is] a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour. -
Joshua 24:19
And Joshua said unto the people, Ye cannot serve the LORD: for he [is] an holy God; he [is] a jealous God; he will not forgive your transgressions nor your sins. -
Nehemiah 4:5
And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked [thee] to anger before the builders. -
Jeremiah 18:23
Yet, LORD, thou knowest all their counsel against me to slay [me]: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal [thus] with them in the time of thine anger.
Commentary
Isaiah 2:9 is a stark declaration of God's judgment against the pervasive sin of His people, Judah, in the time of the prophet Isaiah. It reveals a society deeply corrupted, from the lowest ranks to the highest, and pronounces a divine withholding of mercy.
Historical and Cultural Context
This verse is part of a larger prophetic message in Isaiah Chapter 2 that contrasts a glorious future vision of God's kingdom (Isaiah 2:2-4) with the grim reality of Judah's present spiritual decay. The people of Judah, despite their covenant relationship with God, had become deeply influenced by surrounding pagan cultures. They filled their land with idols, relied on military might and material wealth, and engaged in practices anathema to the Lord. The prophet Isaiah condemns this widespread abandonment of God, setting the stage for the severe judgment known as the "Day of the Lord" described later in the chapter.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "mean man" is 'adam, a general term for humanity, often referring to common people. "Great man" comes from 'ish, which can denote a prominent or powerful individual. The verb "boweth down" and "humbleth himself" is shakhah (ืฉืึธืึธื), meaning to prostrate oneself, often in worship or submission. The KJV's "humbleth himself" for the great man is ironic in this context, as it refers not to genuine humility before God but to bowing down to idols or false powers, just like the common people. The declaration "forgive them not" is a strong negative imperative, signifying that God will not "lift" or "take away" the burden of their sin.
Practical Application
Isaiah 2:9 serves as a timeless warning against the dangers of widespread spiritual compromise and idolatry. In contemporary terms, this means recognizing and rejecting anything that takes God's rightful place in our livesโbe it wealth, power, status, technology, or self-reliance. It reminds us that:
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