Isaiah 11:11

And it shall come to pass in that day, [that] the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

And it shall come to pass in that day {H3117}, that the Lord {H136} shall set {H3254} his hand {H3027} again {H3254} the second time {H8145} to recover {H7069} the remnant {H7605} of his people {H5971}, which shall be left {H7604}, from Assyria {H804}, and from Egypt {H4714}, and from Pathros {H6624}, and from Cush {H3568}, and from Elam {H5867}, and from Shinar {H8152}, and from Hamath {H2574}, and from the islands {H339} of the sea {H3220}.

On that day Adonai will raise his hand again, a second time, to reclaim the remnant of his people who remain from Ashur, Egypt, Patros, Ethiopia, 'Eilam, Shin'ar, Hamat and the islands in the sea.

On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.

And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

Commentary

Isaiah 11:11 speaks of a profound future event: the Lord's powerful intervention to regather His scattered people from across the globe. This verse, nestled within Isaiah's messianic prophecies, paints a picture of divine restoration on an unprecedented scale, often referred to as a "second exodus."

Context

This verse follows a glorious prophecy in Isaiah 11:1-10, which describes the coming Messiah, a righteous Branch from the root of Jesse, who will rule with justice and establish a kingdom of peace. The "day" mentioned in verse 11 is therefore intrinsically linked to this messianic era, a time when God's perfect rule will be established on earth. Historically, the people of Israel and Judah experienced significant scattering due to Assyrian and Babylonian exiles. The "first time" the Lord set His hand to recover His people refers to the Exodus from Egypt, a foundational event in Israel's history (Exodus 12:41). This prophecy points to an even greater, more comprehensive gathering in the future.

Key Themes

  • Divine Restoration: The verse powerfully declares God's unwavering commitment to His covenant people. Despite their scattering due to disobedience, God's faithfulness ensures a future return and restoration. This theme underscores God's sovereignty over history and His ultimate plan for redemption.
  • The Remnant: The phrase "the remnant of his people" highlights a significant biblical concept. It refers to a faithful portion of Israel whom God preserves and through whom He continues His redemptive purposes. This remnant is not merely survivors, but those divinely chosen for His future plans.
  • Global Regathering: The extensive list of geographical locations—Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and the islands of the sea—emphasizes the comprehensive nature of this future gathering. It signifies that no corner of the earth will be beyond God's reach in bringing His people home. This anticipates a worldwide ingathering of dispersed Israelites.
  • Messianic Hope: This regathering is directly tied to the reign of the Messiah described earlier in the chapter. His righteous rule will facilitate this grand reunion, leading to a period of unprecedented peace and security.

Linguistic Insights

The phrase "set his hand" (Hebrew: yad) signifies God's active, powerful, and decisive intervention. It denotes a direct, personal involvement in the recovery process. The term "remnant" (Hebrew: she'ar or she'erit) is a recurring motif in prophetic literature, emphasizing God's preservation of a faithful few through periods of judgment and exile, ensuring the continuity of His covenant promises.

Practical Application

For believers today, Isaiah 11:11 offers immense hope and assurance. It reminds us that God's plans for restoration are vast and sure. Even when circumstances seem scattered or chaotic, God is actively working to bring about His ultimate purposes. This prophecy can be seen as a foreshadowing of God's broader redemptive plan, not only for Israel but also for all who are called into His spiritual kingdom. It encourages us to trust in God's faithfulness and His ability to gather and restore what seems lost or broken, pointing ultimately to a future where God's people are fully united under His righteous rule, a theme echoed in the New Testament about God dwelling among His people in the new creation.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Micah 7:12 (6 votes)

    [In] that day [also] he shall come even to thee from Assyria, and [from] the fortified cities, and from the fortress even to the river, and from sea to sea, and [from] mountain to mountain.

  • Romans 11:26 (5 votes)

    And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

  • Zechariah 10:8 (5 votes)

    I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.

  • Zechariah 10:12 (5 votes)

    And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.

  • Hosea 3:4 (5 votes)

    For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and [without] teraphim:

  • Hosea 3:5 (5 votes)

    Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.

  • Jeremiah 30:8 (5 votes)

    For it shall come to pass in that day, saith the LORD of hosts, [that] I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him: