Hosea 9:15

All their wickedness [is] in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes [are] revolters.

All their wickedness {H7451} is in Gilgal {H1537}: for there I hated {H8130} them: for the wickedness {H7455} of their doings {H4611} I will drive them out {H1644} of mine house {H1004}, I will love {H160} them no more {H3254}: all their princes {H8269} are revolters {H5637}.

"All their wickedness was already there in Gilgal; that's where I came to hate them. Because of the wickedness of their deeds I will expel them from my house, I will love them no more; all their leaders are rebels.

All their evil appears at Gilgal, for there I hated them. I will drive them from My house for the wickedness of their deeds. I will no longer love them; all their leaders are rebellious.

All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters.

Commentary

Context of Hosea 9:15

Hosea, a prophet to the northern kingdom of Israel (Ephraim) in the 8th century BC, delivers stern warnings of impending judgment due to their widespread idolatry and unfaithfulness to God's covenant. Chapter 9 specifically focuses on the consequences of their sin, predicting exile, famine, and the cessation of religious festivals. This verse, Hosea 9:15, highlights a specific location, Gilgal, as a focal point of their apostasy and God's resultant rejection of them.

Meaning and Key Themes

  • Gilgal as a Center of Wickedness: The verse begins by pinpointing "All their wickedness [is] in Gilgal." Gilgal, once a place of spiritual renewal and covenant remembrance for Israel after entering the Promised Land, had tragically become a hub for idolatry and false worship. It was a place where their "doings" were particularly offensive to God, symbolizing their deep-seated rebellion.
  • Divine Hatred and Rejection: "for there I hated them." This strong declaration of God's "hatred" is not an emotional outburst but a judicial pronouncement of utter rejection and disfavor due to Israel's persistent and egregious sin. It signifies God's righteous opposition to their wickedness, leading to a breaking of the covenant relationship.
  • Expulsion from God's House: "for the wickedness of their doings I will drive them out of mine house." "Mine house" refers to the land of Israel, the place of God's dwelling among His people, or even their status as His chosen nation. This is a prophetic announcement of their impending exile, fulfilling God's promise to scatter them among the nations as punishment for their covenant unfaithfulness.
  • Withdrawal of Covenant Love: "I will love them no more." This powerful statement signifies the cessation of God's special covenantal favor and blessing. While God's ultimate nature is love, His covenant love for Israel was conditional upon their faithfulness. The phrase implies a withdrawal of His protective presence and provision, a direct consequence of their persistent rebellion against the Lord's steadfast love and covenant fidelity.
  • Corrupt Leadership: "all their princes [are] revolters." The corruption extended to the highest levels of leadership. The princes, who should have led the people in righteousness, were themselves "revolters" or rebels against God. This widespread corruption, from the people to their leaders, reflects a complete breakdown, as seen in other prophetic warnings against unjust rulers and rebellious princes.

Linguistic Insights

The Hebrew word for "wickedness" (Χ¨ΦΈΧ’ΦΈΧ”, ra'ah) used here denotes evil in a broad sense, encompassing moral depravity, idolatry, and destructive actions. The term "hated" (שָׂנ֡א, sane') is a strong legal or covenantal term, indicating a judicial rejection rather than mere emotional dislike. It signifies a decisive severance of relationship due to severe breach of covenant.

Theological Significance and Application

Hosea 9:15 serves as a stark reminder of the consequences of persistent sin and rebellion against God. It underscores several key theological truths:

  1. God's Holiness and Justice: God is holy and cannot tolerate unrepentant wickedness. His "hatred" of their actions demonstrates His righteous judgment against sin.
  2. Covenant Responsibility: The verse highlights the conditional nature of the Old Covenant. While God's character is unchanging, His active blessing and presence with His people were contingent upon their obedience and faithfulness.
  3. The Danger of Apostasy: Places once sacred can become centers of corruption if people turn away from God. This warns against spiritual complacency and the deceptive allure of false worship.
  4. Leadership Accountability: The corruption of the princes emphasizes that leadership plays a critical role in a nation's spiritual health. When leaders rebel, the entire society suffers.

For believers today, this verse is a sobering call to examine our own hearts and communities. It reminds us that while God's love in Christ is unconditional for salvation, our walk with Him requires faithfulness and obedience. Persistent, unrepentant rebellion can lead to a withdrawal of His blessing and a sense of His disfavor, even though His ultimate promise to His people remains steadfast for those who repent and turn to Him.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Hosea 4:15

    Though thou, Israel, play the harlot, [yet] let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The LORD liveth.
  • Hosea 12:11

    [Is there] iniquity [in] Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars [are] as heaps in the furrows of the fields.
  • Isaiah 1:23

    Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
  • Amos 5:5

    But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.
  • 1 Samuel 7:16

    And he went from year to year in circuit to Bethel, and Gilgal, and Mizpeh, and judged Israel in all those places.
  • Joshua 4:19

    And the people came up out of Jordan on the tenth [day] of the first month, and encamped in Gilgal, in the east border of Jericho.
  • Joshua 4:24

    That all the people of the earth might know the hand of the LORD, that it [is] mighty: that ye might fear the LORD your God for ever.
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