And as it is appointed unto men once to die, but after this the judgment:
And {G2532} as {G2596}{G3745} it is appointed {G606} unto men {G444} once {G530} to die {G599}, but {G1161} after {G3326} this {G5124} the judgment {G2920}:
Just as human beings have to die once, but after this comes judgment,
Just as man is appointed to die once, and after that to face judgment,
And inasmuch as it is appointed unto men once to die, and after this cometh judgment;
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2 Corinthians 5:10
For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad. -
Ecclesiastes 12:7
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. -
2 Samuel 14:14
For we must needs die, and [are] as water spilt on the ground, which cannot be gathered up again; neither doth God respect [any] person: yet doth he devise means, that his banished be not expelled from him. -
Ecclesiastes 12:14
For God shall bring every work into judgment, with every secret thing, whether [it be] good, or whether [it be] evil. -
Acts 17:31
Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance unto all [men], in that he hath raised him from the dead. -
John 5:26
For as the Father hath life in himself; so hath he given to the Son to have life in himself; -
John 5:29
And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Hebrews 9:27 delivers a profound and universally applicable truth about human existence and destiny. Following a discussion of Christ's perfect, once-for-all sacrifice, this verse establishes a parallel divine appointment for humanity: a singular death followed by a singular judgment. It is a concise statement with immense theological weight, serving as a foundational pillar for understanding human mortality and divine accountability.
Context
This verse is situated within a broader theological argument in the Book of Hebrews that contrasts the Old Covenant's repeated animal sacrifices with the New Covenant's superior, once-and-for-all sacrifice of Jesus Christ. The author has just explained that Christ did not have to offer Himself repeatedly, like the high priests, but appeared "once in the end of the world to put away sin by the sacrifice of himself" (Hebrews 9:26). Hebrews 9:27 then draws a direct parallel to the human experience: just as Christ’s sacrifice was a singular, decisive event, so too is human death a singular, decisive event, immediately followed by judgment. This emphasis on singularity highlights the finality and sufficiency of Christ's work and the definitive nature of our own ultimate reckoning.
Meaning and Key Themes
The Appointment of Death
The phrase "it is appointed unto men once to die" underscores the universal and inescapable reality of death for all humanity. It is not an accident or a random event, but a divinely ordained certainty, a part of the human condition established after the Fall (Genesis 3:19). The word "appointed" (Greek: apokeitai) signifies something laid up, reserved, or destined, emphasizing that death is a fixed decree from which no one can escape. This also refutes any notions of reincarnation or multiple earthly lives; for each individual, there is only "once to die."
The Certainty of Judgment
The second part of the verse, "but after this the judgment," reveals that physical death is not the end of existence, but rather a transition to a state of divine accountability. This "judgment" (Greek: krisis) refers to a decisive divine reckoning or verdict. It signifies that every individual will stand before God to give an account of their life. For believers in Christ, this judgment involves an evaluation of their works for rewards (2 Corinthians 5:10), while for unbelievers, it is a judgment concerning their eternal destiny, often referred to as the Great White Throne Judgment (Revelation 20:12-15).
Linguistic Insights
The Greek word for "appointed," apokeitai (ἀπόκειται), conveys the sense of something being "laid away" or "reserved" for a specific purpose or time. It emphasizes the pre-ordained nature of death as a divine decree. The term for "judgment," krisis (κρίσις), signifies a definitive separation or decision, pointing to a conclusive divine verdict rather than a mere evaluation. These terms reinforce the absolute certainty and finality of both death and the subsequent divine reckoning.
Practical Application and Significance
Hebrews 9:27 serves as a sober reminder and a powerful motivator. Firstly, it calls all people to consider their mortality and the brevity of life (Psalm 90:12). Secondly, and more importantly, it stresses the urgency of preparing for eternity. Since judgment follows death, the time to respond to God's offer of salvation is during this life. For Christians, this verse brings both solemnity and hope: solemnity because we will give an account, but hope because our ultimate standing before God is secured by Christ's singular, sufficient sacrifice (Hebrews 9:28), which has already dealt with the sin that would condemn us. It underscores the profound importance of faith in Jesus Christ, who is the only way to stand righteous before a holy God at the time of judgment.