2:2 2:2

Haggai 2:3

2:4 2:4

Bible Versions

Who [is] left among you that saw this house in her first glory? and how do ye see it now? [is it] not in your eyes in comparison of it as nothing?
Who is left {H7604} among you that saw {H7200} this house {H1004} in her first {H7223} glory {H3519}? and how do ye see {H7200} it now? is it not in your eyes {H5869} in comparison {H3644} of it as nothing?
'"Who among you is left that saw this house in its former glory? And how does it look to you now? It seems like nothing to you, doesn't it?
‘Who is left among you who saw this house in its former glory? How does it look to you now? Does it not appear to you like nothing in comparison?’
Who is left among you that saw this house in its former glory? and how do ye see it now? is it not in your eyes as nothing?

Haggai 2:3 presents a poignant question from the Lord, delivered through the prophet Haggai, to the Jewish remnant who had returned from Babylonian exile. This verse captures the deep discouragement felt by many of the older generation concerning the modest appearance of the newly rebuilding Second Temple, especially when compared to the grandeur of Solomon's original Temple.

Context

The prophet Haggai ministered around 520 BC, approximately 16 years after the first wave of exiles had returned to Jerusalem. Their initial zeal for rebuilding the Temple had waned, largely due to opposition and their own preoccupation with building their own homes (Haggai 1:4). God, through Haggai, stirred them to resume the work. This particular verse addresses a significant hurdle: the profound sense of inadequacy and disappointment among those who remembered the magnificent First Temple built by King Solomon, which had been destroyed by the Babylonians decades earlier. The new structure, often called Zerubbabel's Temple, paled in comparison, leading to widespread discouragement.

Key Themes

  • Disappointment and Despair: The verse directly confronts the feelings of those who saw the new Temple as "nothing" in comparison to the former glory. This highlights the human tendency to focus on outward appearances and perceived lack.
  • Remembering Past Glory: It acknowledges the historical memory of Solomon's grand Temple, setting a stark contrast that led to the people's disheartened state.
  • God's Perspective vs. Human Perspective: While human eyes saw only insignificance, God was about to reveal His plans for a future glory that would far exceed the former (Haggai 2:9). This sets the stage for God's encouragement to look beyond the present limitations.
  • Faithfulness in Humble Beginnings: The question implicitly challenges the people to continue the work, regardless of the perceived modesty of the current undertaking. God often works through humble means to achieve His grand purposes.

Linguistic Insight

The phrase "as nothing" (Hebrew: כְּלֹא, kĕlo') powerfully conveys the depth of the people's disappointment. It's not merely "less impressive" but utterly insignificant in their eyes. This strong word choice underscores the magnitude of the spiritual and emotional challenge Haggai faced in motivating them to persevere in the rebuilding effort.

Significance and Application

Haggai 2:3 serves as a timeless reminder that our perception of a task or spiritual endeavor may be limited by our human standards and comparisons. The Lord often calls us to faithfulness in what may seem like "small beginnings," and He promises to bring His own glory to the work (compare Zechariah 4:10). This verse encourages us:

  • To not be discouraged by humble starts or the apparent lack of grandeur in our spiritual pursuits or ministries.
  • To trust that God's presence and purpose are what truly give value and glory, not human aesthetics or past achievements.
  • To persevere in obedience, knowing that God's plans are often far greater than we can initially perceive, and He can fill even the most modest efforts with His surpassing glory.

The ultimate fulfillment of God's promise of a greater glory points forward to the coming of the Messiah and the spiritual temple of believers, where the Lord's presence is truly manifest (Ephesians 2:21-22).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • Ezra 3:12

    But many of the priests and Levites and chief of the fathers, [who were] ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:

  • Ezekiel 7:20

    As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations [and] of their detestable things therein: therefore have I set it far from them.

  • Luke 21:5

    ¶ And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

  • Luke 21:6

    [As for] these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

  • Zechariah 4:9

    The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.

  • Zechariah 4:10

    For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel [with] those seven; they [are] the eyes of the LORD, which run to and fro through the whole earth.

  • Haggai 2:9

    The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
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