¶ A prayer of Habakkuk the prophet upon Shigionoth.
This is a prayer of Havakuk the prophet about mistakes:
This is a prayer of Habakkuk the prophet, according to Shigionoth:
A prayer of Habakkuk the prophet, set to Shigionoth.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Psalms 86:1
¶ A Prayer of David. Bow down thine ear, O LORD, hear me: for I [am] poor and needy. -
Psalms 86:17
Shew me a token for good; that they which hate me may see [it], and be ashamed: because thou, LORD, hast holpen me, and comforted me. -
Psalms 90:1
¶ A Prayer of Moses the man of God. Lord, thou hast been our dwelling place in all generations. -
Psalms 90:17
And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it. -
Psalms 7:1
¶ Shiggaion of David, which he sang unto the LORD, concerning the words of Cush the Benjamite. O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: -
Psalms 7:17
I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.
Habakkuk 3:1 serves as the introductory superscription to the final, powerful chapter of the book of Habakkuk, which is a magnificent prayer and song of faith from the prophet.
Context
The book of Habakkuk is unique in the Old Testament, presenting a dialogue between the prophet Habakkuk and God. Habakkuk initially questions God's apparent inactivity concerning the injustice and violence among His people (Habakkuk 1:2-4). God then reveals His plan to use the formidable Babylonians as His instrument of judgment (Habakkuk 1:5-11). This revelation, in turn, prompts Habakkuk's second lament, questioning how a righteous God could use such a wicked nation (Habakkuk 1:12-17). Chapter 2 contains God's further response, emphasizing that the "just shall live by his faith" (Habakkuk 2:4) and pronouncing woes upon Babylon. Chapter 3, introduced by this verse, is Habakkuk's profound prayer and hymn of worship, a response of faith and trust in God's ultimate sovereignty and justice, even in the face of impending devastation.
Key Themes and Messages
Linguistic Insights: "Upon Shigionoth"
The phrase "upon Shigionoth" (Hebrew: al shigyonot) is a musical or liturgical instruction, likely indicating the style or tune to which this prayer was to be sung or recited. The root word shiggaion (singular) is found in the superscription of Psalm 7. While its precise meaning is debated among scholars, it is generally understood to refer to a passionate, wild, or wandering song, perhaps a lament or a rhapsody, characterized by strong emotion and irregular rhythm. This suggests that Habakkuk's prayer was not a rigid, formal liturgy but a deeply emotional and heartfelt outpouring to God, reflecting the prophet's turbulent inner state and his fervent plea for God's mercy and power.
Practical Application and Reflection
Habakkuk 3:1, though brief, offers significant lessons for believers today: