Genesis 47:6

KJV

The land of Egypt [is] before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest [any] men of activity among them, then make them rulers over my cattle.

KJV (with Strong's)

The land {H776} of Egypt {H4714} is before thee {H6440}; in the best {H4315} of the land {H776} make {H3427} thy father {H1} and brethren {H251} to dwell {H3427}; in the land {H776} of Goshen {H1657} let them dwell {H3427}: and if thou knowest {H3045}{H3426} any men {H582} of activity {H2428} among them, then make them {H7760} rulers {H8269} over my cattle {H4735}.

Complete Jewish Bible

and the land of Egypt lies before you. Have your father and brothers live on the best property in the country - let them live in the land of Goshen. Moreover, if you know that some of them are particularly competent, put them in charge of my livestock."

Berean Standard Bible

the land of Egypt is before you; settle your father and brothers in the best part of the land. They may dwell in the land of Goshen. And if you know of any talented men among them, put them in charge of my own livestock.”

American Standard Version

the land of Egypt is before thee; in the best of the land make thy father and thy brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any able men among them, then make them rulers over my cattle.

Commentary

### SUMMARY
Genesis 47:6 records Pharaoh's magnanimous and strategic decree to Joseph, granting his father Jacob and his brothers permanent settlement in the fertile land of Goshen, designated as "the best of the land." This royal directive further extends an offer for any skilled men among them to be appointed as overseers of Pharaoh's own royal cattle. This pivotal moment underscores Pharaoh's profound respect for Joseph's wisdom and indispensable service to Egypt, while simultaneously revealing the meticulous outworking of divine providence in securing a safe, prosperous, and distinct haven for the nascent Israelite nation, thereby setting the stage for their significant growth in Egypt.

### CONTEXT
* **Literary Context:** This verse is situated within the climactic narrative of Joseph's reconciliation with his family and their relocation to Egypt. Immediately preceding this, Joseph has presented his father Jacob and five of his brothers to Pharaoh. Pharaoh, impressed by Joseph's administrative genius that saved Egypt from famine, inquires about his family's occupation. Upon learning they are shepherds, an occupation generally disdained by Egyptians, Pharaoh's response in Genesis 47:6 demonstrates extraordinary favor and foresight. It follows Joseph's strategic advice to his brothers in [Genesis 46:33-34](/genesis/46-33-34 "Joseph's Instructions to His Brothers Before Pharaoh"), where he instructs them to tell Pharaoh they are shepherds, knowing this would lead to their isolation in Goshen, thus preserving their distinct identity and avoiding assimilation into Egyptian culture. This verse solidifies the family's secure establishment in Egypt, a crucial step before the long period of their sojourn and multiplication.
* **Historical & Cultural Context:** Ancient Egypt was a highly structured society, with the Pharaoh holding absolute authority as a divine king. The land of Goshen, located in the eastern Nile Delta, was known for its rich pasturage and proximity to the Hyksos capital of Avaris (though the Hyksos were later expelled). During this period, the Hyksos, a Semitic people, had influence or even ruled parts of Egypt, which might explain Pharaoh's unusual favor towards a Semitic family like Jacob's, as well as his willingness to integrate them into the agricultural economy. Egyptians generally viewed shepherds with disdain, considering them unclean or of lower social status, as indicated in [Genesis 46:34](/genesis/46-34 "Egyptian Abhorrence of Shepherds"). Therefore, Pharaoh's specific placement of the Israelites in Goshen, a region well-suited for grazing and somewhat isolated from the main Egyptian populace, served both practical and cultural purposes: it provided excellent land for their flocks while minimizing cultural friction.
* **Key Themes:** Genesis 47:6 contributes significantly to several overarching themes within the book of Genesis and the broader biblical narrative. Firstly, it powerfully illustrates **Divine Providence**, showcasing God's sovereign hand guiding events to preserve His covenant people, even amidst famine and foreign lands, fulfilling His promises to Abraham, Isaac, and Jacob. Secondly, it highlights the theme of **God's Faithfulness to His Covenant**, as the settlement in Goshen ensures the survival and future growth of the family into a great nation, a foundational promise reiterated throughout [Genesis 12](/genesis/12 "The Call of Abram and God's Covenant"). Thirdly, the verse underscores **Joseph's Exemplary Leadership and Integrity**, as his wisdom and faithfulness in serving Pharaoh directly result in the blessing and provision for his entire family, demonstrating how individual righteousness can bring widespread benefit. Finally, it sets the stage for the **Formation of a Nation**, providing a distinct geographical space for the Israelites to multiply and solidify their identity before the eventual [Exodus](/exodus/1 "The Beginning of the Exodus Narrative").

### EXPOSITION AND ANALYSIS
Pharaoh's words in Genesis 47:6 are a direct and authoritative royal decree, demonstrating his absolute power and profound trust in Joseph. His declaration is not merely a suggestion but a command that shapes the future of Jacob's family.

#### Key Word Analysis
* **best (Hebrew, _mêyṭâb'_):** From the root "yâṭab" meaning "to be good, well, pleasing." This term signifies "the best part" or "the choicest." Pharaoh's instruction to settle Joseph's family "in the best of the land" indicates a deliberate and generous act of granting them the most fertile and suitable pastures available, underscoring the exceptional favor shown to Joseph and, by extension, his family.
* **dwell (Hebrew, _yâshab'_):** A primitive root meaning "to sit down," but broadly implying "to dwell, to remain, to settle." In this context, it signifies a permanent and secure habitation. The repeated command for them to "dwell" in Goshen emphasizes the intention for this to be a stable, long-term residence, essential for the growth and development of the burgeoning Israelite nation.
* **activity (Hebrew, _chayil'_):** This word is rich in meaning, encompassing "force," "strength," "valor," "wealth," "virtue," and "ability." When applied to "men of activity" (Hebrew: *anshei chayil*), it refers to individuals who are capable, competent, diligent, and possessing the necessary skills and resources. Pharaoh's request for such men to manage his cattle reveals his shrewdness in recognizing and desiring to utilize the expertise of Joseph's family for the benefit of his own royal economy.

#### Verse Breakdown
* **"The land of Egypt [is] before thee":** This opening clause signifies Pharaoh's complete delegation of authority to Joseph regarding the settlement of his family. It is an expression of profound trust, granting Joseph the freedom and power to choose the most suitable location within the vast Egyptian kingdom. This phrase effectively places the resources and territory of Egypt at Joseph's disposal for this specific purpose.
* **"in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell":** This is a precise and emphatic command. Pharaoh directs Joseph to settle his family in the most fertile and productive region, explicitly naming Goshen. The repetition of "in the land of Goshen let them dwell" underscores the specific and intentional designation of this area, known for its rich pastures and abundant water, making it ideally suited for their pastoral lifestyle and ensuring their prosperity.
* **"and if thou knowest [any] men of activity among them, then make them rulers over my cattle":** This final clause reveals Pharaoh's practical wisdom and shrewdness. Beyond mere provision, he seeks to leverage the skills and competence within Jacob's family for the benefit of his own royal herds. The phrase "men of activity" (or "men of valor/ability") indicates a desire for capable, diligent, and trustworthy individuals to manage a significant royal asset, showcasing a ruler who values talent and strategic resource management.

#### Literary Devices
The passage employs several key literary devices. **Royal Decree** is evident in Pharaoh's authoritative tone and direct commands, highlighting his supreme power and Joseph's delegated authority. The phrase "The land of Egypt [is] before thee" is a form of **Metonymy**, where "the land of Egypt" stands for the authority and resources of the entire kingdom. The specific naming of Goshen and its description as "the best of the land" employs **Specificity** and **Emphasis**, drawing attention to the divinely guided choice of location. Furthermore, the entire narrative segment involving Joseph and his family's settlement in Egypt functions as **Foreshadowing**, setting the stage for the future growth of Israel into a nation and their subsequent deliverance from Egyptian bondage, which will be a central theme of the Exodus.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Genesis 47:6 profoundly illustrates God's meticulous and unwavering providence, orchestrating events through human agents like Joseph and Pharaoh to fulfill His ancient covenant promises. The secure settlement of Jacob's family in Goshen, a fertile and distinct region, was not merely a convenient happenstance but a divinely guided arrangement that ensured the preservation and multiplication of the chosen lineage, laying the groundwork for their development into a great nation. This act of royal favor, prompted by Joseph's integrity and wisdom, serves as a powerful testament to how God uses both the righteous actions of His servants and the decisions of earthly rulers to advance His redemptive plan.

* [Genesis 12:1-3](/genesis/12-1-3 "God's Covenant with Abraham")
* [Deuteronomy 26:5](/deuteronomy/26-5 "The Aramean Wandering and God's Deliverance")
* [Psalm 105:23-24](/psalms/105-23-24 "God's Provision and Israel's Growth in Egypt")

### REFLECTION AND APPLICATION
Genesis 47:6 offers rich insights for contemporary believers, reminding us of God's sovereign care and the practical implications of faithful living. Firstly, Pharaoh's generous provision for Jacob's family, facilitated by Joseph's wisdom, serves as a powerful reminder that God's providence often works through unexpected channels and human relationships. Even in times of global crisis or personal uncertainty, we can trust that God is actively at work, orchestrating circumstances to provide for His people and fulfill His purposes. This should cultivate a deep sense of security and gratitude, freeing us from anxiety about future provisions. Secondly, Pharaoh's keen eye for "men of activity" challenges us to recognize, affirm, and utilize the unique gifts and skills within our communities and churches. We are called to be discerning leaders and faithful stewards, empowering others to serve where their talents can best contribute to the common good and the advancement of God's kingdom. Finally, the narrative underscores the far-reaching impact of individual integrity and diligence; Joseph's faithfulness in his assigned role brought blessing not only to Egypt but also to his entire family, demonstrating that our commitment to excellence and righteousness in our callings can have profound, ripple effects that honor God and benefit those around us.

#### Questions for Reflection
* **How does this passage encourage your trust in God's provision, especially during times of uncertainty or scarcity?**
* **In what ways can you, like Pharaoh, discern and empower "men of activity" (i.e., skilled and capable individuals) within your sphere of influence for the benefit of the community or church?**
* **What does Joseph's example teach you about the impact of faithfulness and integrity in your own professional or personal responsibilities?**
* **How does the idea of God preparing a "best place" for His people in Goshen relate to your understanding of God's care for you today?**

### FAQ

**Why was Goshen specifically chosen for Jacob's family?**

Answer: Goshen was chosen for a confluence of practical, cultural, and theological reasons. Practically, it was renowned for its exceptional fertility and abundant pastures, making it ideal for the Israelites' large flocks and herds. Culturally, its location in the eastern Nile Delta provided a degree of separation from the main Egyptian population. This was crucial because Egyptians viewed shepherds with disdain, considering their occupation an "abomination" ([Genesis 46:34](/genesis/46-34 "Egyptian View of Shepherds")). This separation minimized cultural friction and allowed the Israelites to maintain their distinct identity. Strategically, it was also near the border, potentially serving as a buffer for Egypt. Theologically, this specific placement was part of God's providential plan, allowing the Israelite family to grow and multiply into a distinct nation in a relatively isolated and prosperous environment before the momentous [Exodus](/exodus/1 "The Exodus from Egypt").

**What does "men of activity" imply about the Israelites Pharaoh was interested in?**

Answer: The phrase "men of activity" (Hebrew: *anshei chayil*) implies that Pharaoh was not merely offering charity but was keenly interested in leveraging the professional competence and diligence of Jacob's family. *Chayil* carries connotations of strength, valor, wealth, and capability. Thus, Pharaoh was seeking individuals who were skilled, trustworthy, and efficient in managing livestock—a vital sector of the Egyptian economy. This highlights Pharaoh's practical wisdom as a ruler; he recognized the value of talent and sought to utilize the expertise of Joseph's family for the benefit of his own royal herds, demonstrating a shrewd and strategic approach to governance.

### CHRIST-CENTERED FULFILLMENT
The divine provision and secure settlement of Jacob's family in the fertile land of Goshen powerfully prefigure the ultimate refuge, provision, and spiritual inheritance found in Jesus Christ. Just as Goshen provided a distinct and prosperous ground for the growth of the chosen people, Christ offers His followers, the new Israel, a spiritual dwelling place where they can flourish, be nourished, and be prepared for their eternal inheritance. This act of Pharaoh's grace, mediated through Joseph, mirrors God's greater, saving grace, extended through Christ, who provides a secure haven from the spiritual famine of sin and death. Through His atoning work, Christ delivers us from the bondage of sin, much like the future [Exodus](/exodus/12 "The Passover and Exodus") from Egypt, and brings us into His kingdom of light ([Colossians 1:13](/colossians/1-13 "Colossians 1:13 - Delivered from Darkness")). The securing of a physical future for the patriarchs' descendants in Egypt points forward to Christ's work in securing eternal life and a spiritual homeland for all who believe, ensuring the fulfillment of God's covenant promises in a new and greater way, as we are called to be a "chosen race, a royal priesthood, a holy nation" in Him ([1 Peter 2:9-10](/1_peter/2-9-10 "1 Peter 2:9-10 - A Chosen People")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Exodus 18:21

Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place [such] over them, [to be] rulers of thousands, [and] rulers of hundreds, rulers of fifties, and rulers of tens:

Genesis 47:11

And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.

Proverbs 22:29

¶ Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean [men].

2 Chronicles 26:10

Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen [also], and vine dressers in the mountains, and in Carmel: for he loved husbandry.

Exodus 18:25

And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

Genesis 47:4

They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine [is] sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.

Proverbs 21:1

¶ The king's heart [is] in the hand of the LORD, [as] the rivers of water: he turneth it whithersoever he will.