Genesis 31:43

ΒΆ And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?

And Laban {H3837} answered {H6030} and said {H559} unto Jacob {H3290}, These daughters {H1323} are my daughters {H1323}, and these children {H1121} are my children {H1121}, and these cattle {H6629} are my cattle {H6629}, and all that thou seest {H7200} is mine: and what can I do {H6213} this day {H3117} unto these my daughters {H1323}, or {H176} unto their children {H1121} which they have born {H3205}?

Lavan answered Ya'akov, "The daughters are mine, the children are mine, the flocks are mine, and everything you see is mine! But what can I do today about these daughters of mine or the children they have borne?

But Laban answered Jacob, β€œThese daughters are my daughters, these sons are my sons, and these flocks are my flocks! Everything you see is mine! Yet what can I do today about these daughters of mine or the children they have borne?

And Laban answered and said unto Jacob, The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children whom they have borne?

Commentary

Genesis 31:43 records Laban's final, somewhat resigned, assertion of ownership over Jacob's family and possessions, even as he acknowledges his inability to reclaim them. This verse marks a critical turning point in the strained relationship between Jacob and his father-in-law, setting the stage for their eventual covenant and separation.

Context

This verse comes at a pivotal moment after Jacob, having served Laban for twenty years and endured his deceitful practices, secretly departs with his wives (Laban's daughters, Leah and Rachel), his children, and all his accumulated wealth. Laban, enraged by Jacob's departure and the perceived theft of his household gods (teraphim), pursued Jacob for seven days. Their confrontation began with Jacob defending himself against Laban's accusations. Laban's words in this verse reveal his underlying possessive motive for the pursuit: reclaiming what he still considers his own. Crucially, Laban was divinely warned not to harm Jacob (Genesis 31:24), which significantly influenced his subdued tone and ultimate inability to act aggressively here.

Key Themes

  • Possessiveness and Greed: Laban's repeated declaration of "my daughters," "my children," and "my cattle," along with "all that thou seest is mine," highlights his deep-seated covetousness and inability to let go of what he perceives as belonging to him, despite Jacob's faithful service and God's clear blessing on Jacob's endeavors.
  • Waning Authority and Resignation: Though Laban asserts his claim, his rhetorical question "what can I do this day unto these my daughters, or unto their children which they have born?" signifies his reluctant acceptance of a lost cause. He has been restrained by divine intervention and the reality of Jacob's established independence, leading to a grudging concession.
  • God's Protection and Sovereignty: Implicitly, this verse underscores God's unwavering protection over Jacob and his growing family. Laban's inability to act on his possessive desires is a testament to the Lord's hand preserving His chosen one and guiding Jacob's path toward the Promised Land.

Linguistic Insights

The strong emphasis on the pronoun "my" (Hebrew: li) repeated five times in Laban's short statement ("my daughters," "my children," "my cattle," "all that thou seest is mine") powerfully conveys his possessive and self-centered attitude. This repetition underscores his worldview that everything Jacob had acquired was, by extension, still under Laban's dominion. The phrase "what can I do this day" (Hebrew: mah e'eseh hayyom) is a rhetorical question that expresses resignation and a lack of viable options, rather than genuine concern for his daughters' welfare, revealing his frustration at being unable to enforce his claims.

Related Scriptures

This verse sets the stage for the covenant of non-aggression that Laban and Jacob subsequently make at Galeed/Mizpah, marking a formal separation and the end of their contentious relationship. For context on Jacob's earlier struggles with Laban's changing wages and deceit, see Genesis 31:7, which illustrates the background to Laban's character.

Practical Application

  • Establishing Healthy Boundaries: This account highlights the importance of establishing clear boundaries, especially in difficult family or business relationships where one party may seek to control or exploit. Jacob had to physically separate himself to protect his family and his future.
  • Trusting God's Protection: Even in complex human conflicts and disputes over possessions, God's sovereign hand is at work, protecting His people and guiding their paths. We can trust in His provision and protection when facing challenging situations.
  • Releasing Control: Laban's struggle to release his grip on Jacob's family and wealth serves as a reminder of the dangers of covetousness and the importance of learning to let go of what is not ours, or what God has moved us on from. True peace often comes from releasing our need for control.
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Cross-References

No cross-references found.

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