But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
But {H3861} after {H4481} that our fathers {H2} had provoked {H7265} the God {H426} of heaven {H8065} unto wrath {H7265}, he gave {H3052} them {H1994} into the hand {H3028} of Nebuchadnezzar {H5020} the king {H4430} of Babylon {H895}, the Chaldean {H3679}, who destroyed {H5642} this {H1836} house {H1005}, and carried {H1541} the people {H5972} away {H1541} into Babylon {H895}.
But because our ancestors provoked the God of heaven, he handed them over to N'vukhadnetzar king of Bavel, the Kasdi; he destroyed this house and carried the people off to Bavel.
But since our fathers angered the God of heaven, He delivered them into the hand of Nebuchadnezzar king of Babylon, the Chaldean who destroyed this temple and carried away the people to Babylon.
But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
-
2 Chronicles 36:16
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till [there was] no remedy. -
2 Chronicles 36:17
Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave [them] all into his hand. -
Nehemiah 9:26
Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations. -
Nehemiah 9:27
Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest [them] from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies. -
Jeremiah 39:1
¶ In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it. -
Jeremiah 39:14
Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people. -
Daniel 9:5
We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
Context of Ezra 5:12
Ezra 5 records a letter sent by Tatnai, the governor "on this side the river" (west of the Euphrates), and his associates to King Darius. They are questioning the authority of the Jews to rebuild the temple in Jerusalem. In response, the Jewish elders explain their history, asserting that their right to rebuild comes from a decree by King Cyrus. Verse 12 is part of their historical recounting, explaining why the first temple was destroyed and why their ancestors were exiled. They openly acknowledge that their forefathers' disobedience led to God's judgment, thus providing a theological justification for the prior destruction and the current rebuilding effort. This verse specifically details the reason for the Babylonian exile and the demolition of Solomon's Temple by Nebuchadnezzar.
Key Themes and Messages
Linguistic Insight
The phrase "God of heaven" (Hebrew: Elohim shamayim) is prominent in post-exilic books like Ezra and Nehemiah. It emphasizes God's universal dominion and supreme authority, particularly appropriate for a people returning from exile under foreign rule. It contrasts with pagan deities tied to specific lands, asserting that the God of Israel is the sovereign Lord over all nations and the entire cosmos, a truth that even pagan kings like Cyrus and Darius would come to recognize.
Practical Application
Ezra 5:12 serves as a powerful reminder of several timeless truths: