Ezekiel 7:6

An end is come, the end is come: it watcheth for thee; behold, it is come.

An end {H7093} is come {H935}, the end {H7093} is come {H935}: it watcheth {H6974} for thee; behold, it is come {H935}.

The end is coming! The end is coming! It rouses itself against you - here it comes!

The end has come! The end has come! It has roused itself against you. Behold, it has come!

An end is come, the end is come; it awaketh against thee; behold, it cometh.

Commentary

Ezekiel 7:6 delivers a stark and urgent message, emphasizing the absolute certainty and immediacy of impending divine judgment upon ancient Judah and Jerusalem. The prophet Ezekiel, ministering to the exiles in Babylon, repeatedly declares that the long-warned-of "end" has arrived, signaling the culmination of God's patience with their idolatry and disobedience.

Context

Chapter 7 of Ezekiel serves as a powerful and dramatic prophecy detailing the complete devastation that is about to befall the land of Israel. Prior to this, Ezekiel had delivered numerous symbolic acts and pronouncements foreshadowing Jerusalem's destruction. This chapter marks a shift, proclaiming that the time for judgment is no longer distant but has finally arrived. The people of Judah had grown complacent, believing that God would never allow His temple or His chosen city to be destroyed, but Ezekiel shatters this illusion, declaring that the covenant curses for their unfaithfulness are now being enacted. This "end" refers specifically to the Babylonian invasion and the destruction of Jerusalem, which history confirms took place shortly after Ezekiel's prophecies.

Key Themes

  • The Certainty of Judgment: The repetition of "An end is come, the end is come" underscores the absolute finality and inevitability of the impending doom. It's not a possibility but a decreed reality.
  • Immediacy: The phrase "behold, it is come" conveys a sense of urgency and present reality. The judgment is not merely foretold but is now at the very threshold, actively manifesting.
  • Divine Oversight: "It watcheth for thee" personifies this judgment, implying that it is not random but divinely orchestrated and targeted. God's justice is precise and watchful, ensuring that the consequences of sin are met. This highlights God's active involvement in the affairs of humanity, even in judgment.

Linguistic Insights

The Hebrew word for "end" (ืงึตืฅ - ketz) is repeated emphatically, creating a sense of finality and closure. The doubling of the phrase "An end is come, the end is come" (ื‘ึผึธื ื”ึทืงึผึตืฅ ื‘ึผึธื ื”ึทืงึผึตืฅ - ba haketz ba haketz) is a powerful literary device, common in prophetic literature, used to convey absolute certainty and an undeniable truth. The phrase "it watcheth for thee" (ื”ึตืงึดื™ืฅ ืึตืœึถื™ืšึธ - heqitz eleicha) literally means "it has awoken for you" or "it has roused itself against you," further emphasizing the active, deliberate nature of the judgment.

Practical Application

While Ezekiel's prophecy was specifically aimed at ancient Israel, its underlying principles remain profoundly relevant. It serves as a sober reminder that God's warnings are serious and that there are indeed consequences for persistent disobedience and rebellion against His ways. This verse calls believers to:

  • Take God's Word Seriously: Just as the "end" came for Judah, so too are there spiritual and eschatological "ends" spoken of in Scripture that will assuredly come to pass.
  • Live with Urgency: The immediacy of "behold, it is come" should inspire a sense of urgency in living righteously and sharing the truth of God's word.
  • Recognize Divine Justice: God is not merely a God of love, but also a God of justice who holds nations and individuals accountable for their actions. This understanding encourages both repentance and a deeper reverence for His holy character. The certainty of judgment for unrighteousness is a theme echoed throughout scripture, including in the wages of sin described in the New Testament.

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Zechariah 13:7

    ยถ Awake, O sword, against my shepherd, and against the man [that is] my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

  • Ezekiel 39:8

    ยถ Behold, it is come, and it is done, saith the Lord GOD; this [is] the day whereof I have spoken.

  • Ezekiel 7:10

    Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.

  • Jeremiah 44:27

    Behold, I will watch over them for evil, and not for good: and all the men of Judah that [are] in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.

  • Ezekiel 7:3

    Now [is] the end [come] upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.

  • 2 Peter 2:5

    And spared not the old world, but saved Noah the eighth [person], a preacher of righteousness, bringing in the flood upon the world of the ungodly;

  • Ezekiel 21:25

    And thou, profane wicked prince of Israel, whose day is come, when iniquity [shall have] an end,
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