Ezekiel 23:22

¶ Therefore, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;

Therefore, O Aholibah {H172}, thus saith {H559} the Lord {H136} GOD {H3069}; Behold, I will raise up {H5782} thy lovers {H157} against thee, from whom thy mind {H5315} is alienated {H5361}, and I will bring {H935} them against thee on every side {H5439};

"Therefore, Oholivah, here is what Adonai ELOHIM says: 'I will raise up your lovers against you, the ones who fill you with revulsion, and bring them against you from every side -

Therefore, Oholibah, this is what the Lord GOD says: ‘I will incite your lovers against you, those from whom you turned away in disgust. And I will bring them against you from every side—

Therefore, O Oholibah, thus saith the Lord Jehovah: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side:

Ezekiel 23:22 presents a stern divine judgment against "Aholibah," the symbolic name for Jerusalem and the kingdom of Judah. This verse is part of a longer prophetic allegory in Ezekiel 23, where two sisters, Aholah (representing Samaria/the Northern Kingdom of Israel) and Aholibah (representing Jerusalem/the Southern Kingdom of Judah), are depicted as prostitutes who have committed spiritual adultery against God by engaging in idolatry and forming illicit political alliances with pagan nations.

Context

The prophet Ezekiel, writing from Babylonian captivity, uses vivid and often graphic imagery to convey the deep spiritual unfaithfulness of God's people. In this chapter, Aholibah's promiscuity is described in detail, symbolizing Jerusalem's persistent idolatry and her reliance on foreign powers like Assyria and Babylon, rather than the Lord God. The phrase "thus saith the Lord GOD" underscores the divine authority and certainty of the impending judgment. Historically, Judah had indeed sought alliances with powerful empires, shifting loyalties as political winds changed, ultimately leading to their downfall and exile by the Babylonians. This verse specifically foretells that the very "lovers" (allies) from whom Jerusalem's affections had supposedly waned will be the instruments of her punishment.

Key Themes and Messages

  • Divine Judgment for Unfaithfulness: The verse highlights God's righteous judgment against spiritual adultery and idolatry. Judah's persistent turning away from God to worship other gods and trust in human alliances provokes divine wrath.
  • Consequences of Worldly Alliances: The "lovers" represent the foreign nations (like the Assyrians and Babylonians) with whom Judah sought treaties and adopted their practices. The tragic irony is that these same nations, once courted, would become the instruments of God's chastisement, fulfilling the prophetic warnings against relying on human strength over divine protection (see Jeremiah 2:36).
  • God's Sovereignty in Retribution: It is God Himself who declares, "I will raise up thy lovers against thee." This emphasizes that even human actions and geopolitical shifts are ultimately under God's sovereign control, used to bring about His purposes of judgment or restoration (as seen with Assyria in Isaiah 10:5).
  • The Fickleness of Sinful Affections: The phrase "from whom thy mind is alienated" suggests that even as Jerusalem relied on these foreign powers, there was a growing disillusionment or weariness with them. Yet, despite this alienation, the city continued its unholy relationships, demonstrating the deep-seated nature of its spiritual rebellion.

Linguistic Insights

The name Aholibah (אׇהֳלִיבָה - ʼOhŏlîḇâ) means "My Tent is in Her" or "My Tabernacle is in Her." This is a poignant and ironic name for Jerusalem, as it signifies that God's very presence (His temple, His dwelling place) was meant to be among her. Yet, despite this intimate relationship and privilege, she engaged in profound unfaithfulness. The term "lovers" (מְאַהֲבֶיךָ - mə'ahăveḵā) specifically refers to those with whom one has illicit, passionate relationships, underscoring the nature of Judah's spiritual harlotry.

Practical Application

Ezekiel 23:22 serves as a powerful warning against misplaced trust and spiritual compromise. For believers today, it underscores the importance of:

  • Exclusive Devotion to God: Our ultimate loyalty and trust must be in God alone, not in worldly systems, political powers, or material possessions. Any reliance on these that supersedes our faith in God constitutes spiritual idolatry.
  • Consequences of Compromise: What we turn to for security or satisfaction apart from God can ultimately become the source of our distress. The very things we chase can turn against us, highlighting the principle that "whatever a man sows, that he will also reap" (Galatians 6:7).
  • God's Justice: This verse reminds us that God is just and will bring consequences for unfaithfulness. While His desire is for repentance and restoration, He will not tolerate persistent rebellion indefinitely. It calls us to examine our own hearts and allegiances.

Ultimately, this verse is a stark reminder that God's covenant people are called to a unique and exclusive relationship with Him, and there are severe consequences for breaking that covenant through spiritual infidelity.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Ezekiel 16:37

    Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all [them] that thou hast loved, with all [them] that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
  • Revelation 17:16

    And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
  • Isaiah 39:3

    Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, [even] from Babylon.
  • Isaiah 39:4

    Then said he, What have they seen in thine house? And Hezekiah answered, All that [is] in mine house have they seen: there is nothing among my treasures that I have not shewed them.
  • Habakkuk 1:6

    For, lo, I raise up the Chaldeans, [that] bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces [that are] not theirs.
  • Habakkuk 1:10

    And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.
  • Ezekiel 23:28

    For thus saith the Lord GOD; Behold, I will deliver thee into the hand [of them] whom thou hatest, into the hand [of them] from whom thy mind is alienated:

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