Ezekiel 17:2

Son of man, put forth a riddle, and speak a parable unto the house of Israel;

Son {H1121} of man {H120}, put forth {H2330} a riddle {H2420}, and speak {H4911} a parable {H4912} unto the house {H1004} of Israel {H3478};

"Human being, propound this riddle, tell the house of Isra'el this allegory,

β€œSon of man, pose a riddle; speak a parable to the house of Israel

Son of man, put forth a riddle, and speak a parable unto the house of Israel;

Commentary

Ezekiel 17:2 serves as an introductory command from God to the prophet Ezekiel, setting the stage for a significant prophetic message delivered through symbolic means. This verse highlights God's chosen method of communication to the exiled house of Israel during a critical period of their history.

Context

The prophet Ezekiel was among the Jewish exiles in Babylon, having been carried away from Jerusalem during the first deportation (597 BC). His ministry was primarily directed at this captive community, who struggled to understand their present circumstances and God's plan. In this chapter, God instructs Ezekiel, often addressed as 'Son of man' (a common divine address to him), to deliver a complex message using a riddle and a parable. This method was designed to capture the attention of a people who had grown spiritually dull and to reveal the true nature of their political alliances and the consequences of their rebellion against God. The parable itself, which unfolds in Ezekiel 17:3-10, concerns two great eagles and a vine, symbolically representing Babylon, Egypt, and Judah's kingship.

Key Themes

  • Divine Communication Through Symbolism: God frequently uses vivid imagery, riddles, and parables to convey profound spiritual truths. This method not only engages the audience but also often requires deeper reflection to grasp the full meaning, distinguishing those who truly seek understanding.
  • Calling to Attention: By presenting the message as a "riddle" (Hebrew: chidah) and a "parable" (Hebrew: mashal), God compels the house of Israel to listen intently. It's a challenge to their spiritual comprehension and a direct address to their current situation.
  • Impending Judgment and Covenant Faithfulness: While the full meaning is revealed later (Ezekiel 17:11-21), the very act of presenting a riddle about political alliances subtly points to the breaking of covenants and the consequences of relying on human strength rather than divine faithfulness.

Linguistic Insights

The KJV translates two important Hebrew terms here:

  • "Riddle" (chidah): This term implies something obscure, perplexing, or enigmatic that requires interpretation. It can refer to a difficult question, a dark saying, or even a proverb that is not immediately obvious. Its use here suggests that God's message will not be straightforward but will demand careful thought.
  • "Parable" (mashal): This is a broad term that can encompass a proverb, an allegory, a similitude, or a prophetic discourse. It often involves a comparison or a narrative designed to illustrate a moral or spiritual truth. In this context, it functions as an extended allegory that will be explained by God Himself later in the chapter.

Related Scriptures

The use of riddles and parables as a teaching method is prominent throughout biblical literature. This method of communication is reminiscent of how Jesus often taught in parables, particularly in the Gospels, to reveal truths to those with 'ears to hear' and to obscure them from others. Similarly, the prophet Isaiah used a parable of a vineyard to illustrate Israel's unfaithfulness. God's instruction to Ezekiel here underscores His sovereign choice in how He reveals His will and judgment to His people.

Practical Application

Ezekiel 17:2 reminds us that God communicates in diverse ways, often challenging us to look beyond the surface. For us today, this verse encourages:

  1. Attentive Listening: We are called to pay close attention to God's Word, recognizing that some truths may require deeper study and reflection.
  2. Seeking Understanding: Just as the house of Israel needed to understand the parable's meaning, we should earnestly seek to comprehend biblical truths, trusting that God will reveal them (Jeremiah 29:13).
  3. Appreciating God's Wisdom: God's use of symbolic language highlights His profound wisdom and His ability to convey complex spiritual and historical realities in memorable and impactful ways.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Ezekiel 20:49

    Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?
  • Matthew 13:35

    That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
  • Matthew 13:13

    Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
  • Matthew 13:14

    And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
  • Judges 9:8

    The trees went forth [on a time] to anoint a king over them; and they said unto the olive tree, Reign thou over us.
  • Judges 9:15

    And the bramble said unto the trees, If in truth ye anoint me king over you, [then] come [and] put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
  • Mark 4:33

    And with many such parables spake he the word unto them, as they were able to hear [it].
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