For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
For thy sister {H269} Sodom {H5467} was not mentioned {H8052} by thy mouth {H6310} in the day {H3117} of thy pride {H1347},
When you were so proud, you spoke with contempt about your sister S'dom,
Did you not treat your sister Sodom as an object of scorn in the day of your pride,
For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
-
Luke 15:28
And he was angry, and would not go in: therefore came his father out, and intreated him. -
Luke 15:30
But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. -
Isaiah 65:5
Which say, Stand by thyself, come not near to me; for I am holier than thou. These [are] a smoke in my nose, a fire that burneth all the day. -
Zephaniah 3:11
In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain. -
Luke 18:11
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, or even as this publican.
Commentary on Ezekiel 16:56 (KJV)
"For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,"
Context
Ezekiel 16 is one of the most vivid and striking allegories in the Old Testament, portraying God's relationship with Jerusalem (representing the nation of Israel). In this chapter, God recounts how He found Jerusalem as an abandoned infant, raised her, adorned her with splendor, and entered into a covenant with her. However, Jerusalem, despite God's abundant blessings, turned to spiritual harlotry, prostituting herself with foreign idols and alliances, becoming utterly unfaithful. The shocking climax of the chapter is God's declaration that Jerusalem's sins were so egregious that she made Sodom and Samaria appear righteous in comparison. Verse 56 specifically zeroes in on Jerusalem's arrogant mindset: in her "day of pride," she wouldn't even deign to mention Sodom, viewing herself as far superior and untouched by such depravity, completely blind to her own greater wickedness. This sets the stage for God's just judgment.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "pride" here is גָּאוֹן (ga'on). While ga'on can sometimes refer to majesty, splendor, or excellence (often in a positive sense when describing God or His people in prosperity), in this context, it unequivocally denotes arrogance, haughtiness, and self-exaltation. It describes a puffed-up state of mind that dismisses others and fails to see one's own faults. The mention of "Sodom" immediately brings to mind a universally recognized symbol of extreme moral depravity and divine wrath, heightening the impact of the comparison.
Practical Application
Ezekiel 16:56 offers timeless lessons for individuals and communities: