Ezekiel 11:10
Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I [am] the LORD.
Ye shall fall {H5307} by the sword {H2719}; I will judge {H8199} you in the border {H1366} of Israel {H3478}; and ye shall know {H3045} that I am the LORD {H3068}.
You will die by the sword; I will judge you at the border of Isra'el; and you will know that I am ADONAI.
You will fall by the sword, and I will judge you even to the borders of Israel. Then you will know that I am the LORD.
Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am Jehovah.
Cross-References
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2 Kings 14:25
He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which [was] of Gathhepher. -
Jeremiah 39:6
Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah. -
2 Kings 25:19
And out of the city he took an officer that was set over the men of war, and five men of them that were in the king's presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land [that were] found in the city: -
2 Kings 25:21
And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land. -
Ezekiel 6:7
And the slain shall fall in the midst of you, and ye shall know that I [am] the LORD. -
Jeremiah 52:9
Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him. -
Jeremiah 52:10
And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.
Commentary
Ezekiel 11:10 delivers a stern prophecy of divine judgment against the wicked leaders of Jerusalem, specifically those who had led the people astray and presumed their safety within the city. This verse underscores God's absolute sovereignty and the certainty of His justice.
Context
This verse is part of a larger prophetic vision given to Ezekiel while he was among the exiles in Babylon. Chapters 8-11 describe the departure of God's glory from the Temple and Jerusalem, a terrifying sign of impending destruction. The specific individuals addressed in Ezekiel 11 are identified as princes and corrupt leaders who gave wicked counsel, believing Jerusalem was an impenetrable "caldron" protecting its inhabitants from the "meat" of the Babylonian siege (Ezekiel 11:3). Verse 10 directly refutes their false sense of security, declaring their violent end and the precise location of their judgment.
Key Themes
Linguistic Insights
The phrase "I [am] the LORD" translates the Hebrew personal name of God, Yahweh (often rendered as Jehovah in older English translations). This is not merely a title but an assertion of God's eternal, self-existent, and covenant-keeping nature. When God declares, "ye shall know that I am the LORD," it means He will act in such a way that His people, and indeed the world, will be forced to recognize His unique identity and supreme power, particularly in contrast to the false gods they had been worshipping. This phrase appears dozens of times in Ezekiel, emphasizing God's ultimate authority and purpose behind every judgment and restoration.
Cross-References & Internal Links
Practical Application
Ezekiel 11:10 reminds us that God is a God of justice who holds leaders and individuals accountable for their actions. It teaches us several vital lessons:
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