Exodus 29:17

KJV

And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put [them] unto his pieces, and unto his head.

KJV (with Strong's)

And thou shalt cut {H5408} the ram {H352} in pieces {H5409}, and wash {H7364} the inwards {H7130} of him, and his legs {H3767}, and put {H5414} them unto his pieces {H5409}, and unto his head {H7218}.

Complete Jewish Bible

Quarter the ram, wash the inner organs and the lower parts of the legs, and put them with the quarters and the head.

Berean Standard Bible

Cut the ram into pieces, wash the entrails and legs, and place them with its head and other pieces.

American Standard Version

And thou shalt cut the ram into its pieces, and wash its inwards, and its legs, and put them with its pieces, and with its head.

Commentary

### SUMMARY
Exodus 29:17 meticulously details a crucial step in the ordination ceremony for Aaron and his sons as priests, specifically concerning the preparation of the ram designated for the burnt offering. This verse outlines the divine command to dismember the ram, thoroughly wash its internal organs and legs, and then carefully arrange these cleansed parts with the head and other pieces for presentation on the altar. It profoundly underscores the divine demand for absolute purity, wholeness, and precise obedience in all aspects of sacred service and sacrificial worship, setting a foundational standard for approaching a holy God.

### CONTEXT
* **Literary Context:** This verse is an integral component of a larger, highly detailed set of instructions given by God to Moses for the consecration of the Aaronic priesthood, as comprehensively outlined in [Exodus 29](/exodus/29 "Exodus 29 - Consecration of the Priests"). The chapter systematically describes the specific sacrifices, anointing rituals, and priestly vestments required for Aaron and his sons to be set apart for their holy office. Prior to verse 17, a bull has been sacrificed as a sin offering ([Exodus 29:10-14](/exodus/29-10-14 "Exodus 29:10-14 - The Sin Offering for Priests")), signifying the essential need for atonement for the priests themselves before they could mediate on behalf of others. The ram mentioned in verse 17 is the second animal in this consecration sequence, specifically designated as a burnt offering (or "ram of consecration" in later verses of the chapter, though the initial preparation here is for its burnt offering aspect). The meticulous nature of these instructions, from the precise type of animal to its preparation and offering, emphasizes that priesthood and worship are not human innovations but divinely ordained institutions requiring strict adherence to God's holy and immutable standards.

* **Historical & Cultural Context:** In ancient Israel, the Tabernacle ([Exodus 25-40](/exodus/25 "Exodus 25 - Instructions for the Tabernacle")) served as the central place of worship and the tangible dwelling place of God's presence among His people. Animal sacrifice was the divinely appointed primary means of approaching a holy God, atoning for sin, and expressing profound devotion. The concept of ritual purity was paramount, serving as a distinct marker distinguishing Israel from surrounding pagan nations whose worship often involved defiling and chaotic practices. Priests were the designated mediators between God and humanity, and their consecration was therefore of utmost importance, ensuring they were fit to stand in God's presence. The detailed preparation of the ram, including the washing of internal organs and legs, was not merely for hygiene but was deeply symbolic. It reflected the ancient Near Eastern understanding that internal organs were often considered the seat of life or emotion, and legs represented one's walk or conduct. Thus, the cleansing symbolized a complete purification—both internal and external—of the offering, making it wholly acceptable to a perfectly holy God. This level of detail communicated God's absolute sovereignty and His demand for reverence, order, and holiness in all matters pertaining to His worship.

* **Key Themes:** Exodus 29:17 significantly contributes to several overarching themes within the book of Exodus and the broader Pentateuch. Firstly, it highlights the theme of **Divine Prescription and Authority**, demonstrating that worship is not a matter of human preference but is strictly defined by God's commands. Every detail, from the dismemberment to the washing and arrangement, underscores God's sovereignty over the means by which humanity can approach Him. Secondly, the verse emphasizes the theme of **Purity and Holiness**, particularly the necessity of ritual and moral cleanliness for both the offering and the offeror. The washing of the inwards and legs symbolizes a comprehensive purification, reflecting God's demand for integrity in both inner being and outward conduct. This theme is foundational to the entire sacrificial system and the establishment of the priesthood, as seen throughout [Leviticus](/leviticus/1 "Leviticus 1 - The Burnt Offering"). Lastly, it points to the theme of **Atonement and Consecration**, as the meticulously prepared ram is part of the larger ordination ceremony designed to set Aaron and his sons apart for sacred service, making them fit to mediate between God and Israel. This act, along with the sin offering in [Exodus 29:10-14](/exodus/29-10-14 "Exodus 29:10-14 - The Sin Offering"), establishes the means by which sin is addressed and individuals are made holy for God's purposes.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Cut (Hebrew, _nâthach'_):** From H5408, a primitive root meaning "to dismember; cut (in pieces), divide, hew in pieces." This verb signifies a thorough and complete dismemberment of the animal, not merely a superficial incision. In the context of sacrifice, it implies a total breaking down and exposure of the offering, where every part is made visible and prepared for God. This act speaks to the complete surrender and dedication of the offering, emphasizing the detailed processing required for a burnt offering, which was to be entirely consumed by fire, symbolizing total devotion.
* **Wash (Hebrew, _râchats'_):** From H7364, a primitive root meaning "to lave (the whole or a part of a thing); bathe (self), wash (self)." This word denotes a thorough cleansing with water. While seemingly practical for hygiene, its primary significance in a ritual context is ceremonial purification. The washing of the inwards and legs was not just about removing physical dirt but about symbolizing the removal of all impurity, making the offering ritually clean and acceptable for presentation to a perfectly holy God. It underscores the concept that nothing defiled or imperfect could approach the divine presence.
* **Inwards (Hebrew, _qereb'_):** From H7130, properly "the nearest part," referring to the internal organs or entrails, often considered the center or deepest essence. In ancient thought, the inwards were frequently regarded as the seat of life, emotion, or the innermost being. The command to wash these parts highlights the necessity of internal purity. It symbolizes that even the hidden aspects of the offering, representing the innermost thoughts, motives, and desires, must be cleansed and dedicated to God, signifying a holistic purity.

#### Verse Breakdown
* **"And thou shalt cut the ram in pieces":** This initial command establishes the thoroughness required for the burnt offering. The ram, designated for complete consumption by fire, was to be entirely dismembered. This act signified the total dedication of the animal, with every part made ready for the altar, symbolizing the concept of complete surrender and the breaking down of the self in worship before God.
* **"and wash the inwards of him, and his legs":** This clause specifies the particular parts requiring ceremonial cleansing. The "inwards" (internal organs) represented the inner life, motives, and hidden aspects of a being, while the "legs" represented movement, conduct, and the outward walk. Washing both symbolized the purification of the entire being—both internal essence and external behavior—before God. This was a critical step to ensure the offering was ritually pure and thus acceptable to a holy God.
* **"and put [them] unto his pieces, and unto his head":** After being thoroughly cut and ritually washed, the various parts of the ram were to be carefully arranged, specifically placing the cleansed inwards and legs with the other dismembered pieces and the head. This reassembly, though the animal was dismembered, symbolized the presentation of a complete, whole offering to God. It signifies that despite the necessary breaking down and purification, the offering was ultimately presented as a unified, dedicated entity, wholly given and consecrated to the Lord.

#### Literary Devices
Exodus 29:17 is primarily characterized by **Prescriptive Instruction**, a dominant literary device throughout the Pentateuchal legal codes. The direct, imperative commands ("thou shalt cut," "wash," "put") underscore the divine authority and the non-negotiable nature of God's requirements for worship and priestly consecration. This precise detailing leaves no room for human improvisation or interpretation, emphasizing that proper worship is divinely defined, not humanly contrived. Furthermore, the verse employs profound **Symbolism**. The act of "cutting in pieces" symbolizes the complete dedication and surrender of the offering, signifying that every part of the life represented by the ram is given over to God. The "washing of the inwards and legs" is potent **Symbolism** for purification, representing the cleansing of both the inner being (thoughts, desires, motives) and the outer conduct (actions, walk). Finally, the reassembly of the parts, placing them "unto his pieces, and unto his head," uses **Symbolism** to convey the idea of wholeness and completeness in the offering. Despite being dismembered for preparation, the offering is presented as an integrated, unified entity, wholly consecrated to God. This also hints at **Merism**, where "inwards and legs" represent the entirety of the animal, signifying the complete and total offering of the self.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Exodus 29:17 powerfully illustrates the profound theological truth that God is absolutely holy and therefore demands holiness from all who approach Him, especially those consecrated for His sacred service. The meticulous preparation of the ram—its thorough dismemberment, the ritual washing of its internal and external parts, and its careful reassembly for presentation—underscores the absolute necessity of purity, integrity, and wholeness in worship. It teaches that true devotion is never superficial but involves the complete dedication of one's inner being (thoughts, motives, desires) and outward conduct (actions, walk). This passage, within the context of priestly ordination, foreshadows the profound truth that only a perfect, unblemished sacrifice, thoroughly prepared and wholly given, can truly atone for sin and consecrate individuals for divine service. It highlights God's meticulous sovereignty over all aspects of worship and His precise care in establishing the means by which sinful humanity can draw near to Him in an acceptable manner.

* [Leviticus 1:6-9](/leviticus/1-6-9 "Leviticus 1:6-9 - Preparation of the Burnt Offering")
* [Hebrews 9:13-14](/hebrews/9-13-14 "Hebrews 9:13-14 - Cleansing by Christ's Blood")
* [Romans 12:1](/romans/12-1 "Romans 12:1 - Living Sacrifice")

### REFLECTION AND APPLICATION
While the specific ritual of animal sacrifice is no longer practiced by believers under the New Covenant, the spiritual principles embedded in Exodus 29:17 hold profound and enduring relevance for our spiritual lives today. This verse calls us to a radical self-examination and complete dedication in our walk with God. Just as the ram was meticulously prepared for the altar, we are called to present ourselves as "living sacrifices," holy and acceptable to God ([Romans 12:1](/romans/12-1 "Romans 12:1 - A Living Sacrifice")). This means not merely outward conformity to religious practices but a deep, internal cleansing of our thoughts, motives, and desires, represented by the "washing of the inwards." Our "walk"—our daily conduct, decisions, and interactions—must also be purified and aligned with God's will, symbolized by the washing of the legs. Furthermore, the reassembly of the parts reminds us that God desires our whole selves—our minds, bodies, and spirits—to be wholly consecrated to Him, not fragmented or half-hearted devotion. Our worship, service, and obedience should therefore be marked by intentionality, excellence, and a profound reverence for the God who demands purity and wholeness in all aspects of our being and doing.

#### Questions for Reflection
* **In what specific areas of my life—both internal thoughts/motives and external actions—do I need to seek greater purification and more complete dedication to God?**
* **How does the meticulousness of God's instructions for the ram's preparation challenge my own approach to worship and service? Am I offering my "best" to God, or merely what is convenient or comfortable?**
* **What practical steps can I take to present my "whole self" as a living sacrifice, rather than just fragmented parts, in my daily walk with Christ and in my service to His kingdom?**

### FAQ
**Why was the ram cut into pieces and then seemingly reassembled?**

Answer: The cutting of the ram into pieces (Hebrew, _nâthach_) was a standard and prescribed part of preparing a burnt offering, as detailed in [Leviticus 1:6](/leviticus/1-6 "Leviticus 1:6 - Preparation of the Burnt Offering"). This act signified a thorough and complete dedication of the animal. Every part of the offering was exposed, examined, and made ready for consumption by fire on the altar, symbolizing total surrender and the giving of the entire being to God. The "reassembly" (putting the pieces "unto his pieces, and unto his head") wasn't a physical re-formation of the living animal, but rather the orderly arrangement of all the prepared, cleansed parts for presentation on the altar as a unified, complete offering. It emphasized that the entire animal, representing the whole being, was consecrated to God, leaving nothing back and ensuring every part was offered.

**What was the significance of washing the "inwards" and "legs" of the ram?**

Answer: The washing of the "inwards" (Hebrew, _qereb_, internal organs) and "legs" (Hebrew, _kârâʻ_, from the knee to the ankle) was a crucial act of ceremonial purification, far beyond mere hygiene. In ancient thought, the inwards often symbolized the inner being, the seat of emotions, thoughts, and motives. The legs, conversely, symbolized one's walk, conduct, and outward actions. Therefore, washing these specific parts symbolized the purification of both the internal essence and the external behavior of the offering. This underscored the absolute necessity of both inner purity and outer blamelessness for anything presented to a holy God. It taught the priests and the people that God demands wholeness and integrity—purity in heart as well as in deed—in all approaches to Him, a theme powerfully echoed in passages like [Psalm 24:3-4](/psalm/24-3-4 "Psalm 24:3-4 - Who May Ascend the Hill of the Lord?"), which asks, "Who may ascend the hill of the Lord? Who may stand in his holy place? The one who has clean hands and a pure heart."

### CHRIST-CENTERED FULFILLMENT
Exodus 29:17, with its meticulous instructions for preparing the ram as a burnt offering, finds its ultimate and perfect fulfillment in the person and redemptive work of Jesus Christ. The ram, cut into pieces and thoroughly cleansed, powerfully foreshadows Jesus as the spotless [Lamb of God, who takes away the sin of the world!](/john/1-29 "John 1:29 - Jesus, the Lamb of God"), whose body was indeed "broken" for us on the cross, representing a complete and total sacrifice ([1 Corinthians 11:24](/1_corinthians/11-24 "1 Corinthians 11:24 - This is My Body")). Unlike the ram, whose inwards and legs needed ritual washing, Jesus, as the perfect High Priest and the perfect sacrifice, was inherently pure, "holy, innocent, unstained, separated from sinners, and exalted above the heavens" ([Hebrews 7:26](/hebrews/7-26 "Hebrews 7:26 - Christ Our High Priest")). His internal being was utterly without sin, and His external "walk" (life) was one of perfect obedience to the Father, fulfilling all righteousness ([Matthew 3:15](/matthew/3-15 "Matthew 3:15 - Jesus' Baptism")). The reassembly of the ram's parts, symbolizing a complete and whole offering presented to God, points profoundly to Christ's body, though broken in death, being raised whole and glorified in resurrection ([Luke 24:39](/luke/24-39 "Luke 24:39 - Jesus Appears to Disciples")). He was presented to God not as a mere animal, but as the Son, "a perfect sacrifice" ([Hebrews 10:14](/hebrews/10-14 "Hebrews 10:14 - Christ's Perfect Sacrifice")) who perfectly consecrated Himself and, by His precious blood, perfectly consecrates all who believe, enabling us to draw near to God with clean hearts and pure consciences, through the new and living way He opened for us ([Hebrews 10:19-22](/hebrews/10-19-22 "Hebrews 10:19-22 - Confidence to Enter the Holy Places")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Leviticus 1:9

But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, [to be] a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Jeremiah 4:14

O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Leviticus 9:14

And he did wash the inwards and the legs, and burnt [them] upon the burnt offering on the altar.

Leviticus 1:13

But he shall wash the inwards and the legs with water: and the priest shall bring [it] all, and burn [it] upon the altar: it [is] a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Leviticus 8:21

And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it [was] a burnt sacrifice for a sweet savour, [and] an offering made by fire unto the LORD; as the LORD commanded Moses.

Matthew 23:26

[Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also.