Exodus 12:45

A foreigner and an hired servant shall not eat thereof.

A foreigner {H8453} and an hired servant {H7916} shall not eat {H398} thereof.

Neither a traveler nor a hired servant may eat it.

A temporary resident or hired hand shall not eat the Passover.

A sojourner and a hired servant shall not eat thereof.

Commentary

Exodus 12:45 presents a specific instruction regarding who was permitted to partake in the sacred Passover meal: "A foreigner and an hired servant shall not eat thereof." This verse is part of the detailed regulations given by God to Moses and Aaron concerning the first Passover in Egypt, a foundational event for the nation of Israel.

Context of the Passover Regulations

The Passover was more than just a meal; it was a divine ordinance, a perpetual memorial of God's miraculous deliverance of the Israelites from slavery and death in Egypt. The instructions in Exodus 12:43-49 meticulously defined who could participate, emphasizing the importance of identification with the Israelite community and its unique covenant relationship with God. The "thereof" in this verse refers directly to the roasted Passover lamb, the central element of the meal.

Key Themes and Messages

  • Covenant Exclusivity and Inclusion: The primary message is that participation in the Passover was restricted to those within God's covenant community. While Exodus 12:44 explicitly allowed circumcised servants to eat, this verse clarifies that a casual "foreigner" or "hired servant" who was not circumcised and thus not fully integrated into the household or covenant was excluded. This distinction underscored the sacred nature of the covenant and the commitment required to partake in its symbols.
  • Identification with God's People: Eating the Passover lamb signified belonging to the family of Israel, who were consecrated and set apart by God. It was not a meal for transient guests or temporary employees who did not fully identify with the nation's spiritual and national identity.
  • Foreshadowing of Spiritual Requirements: These Old Testament regulations subtly foreshadow the New Testament understanding of spiritual participation. Just as physical circumcision was a requirement for full participation in the Old Covenant, spiritual rebirth and faith in Christ are prerequisites for partaking in the blessings of the New Covenant.

Linguistic Insights

  • The term "foreigner" translates the Hebrew word ger (Χ’Φ΅ΦΌΧ¨), which refers to a sojourner or resident alien living among the Israelites. A ger was someone residing in the land but not necessarily a full member of the covenant community through circumcision.
  • "Hired servant" comes from the Hebrew sachir (Χ©ΦΈΧ‚Χ›Φ΄Χ™Χ¨), indicating a temporary wage-earner. Unlike a permanent slave who might be circumcised and adopted into the household, a sachir had no lasting connection or commitment to the family or the covenant community, being merely an employee for a set period.

Practical Application and Significance

While the specific rules of Exodus 12:45 applied to ancient Israel, the underlying principles of commitment and identification with God's covenant carry profound relevance today. The Passover, ultimately pointing to Christ as our Passover Lamb, signifies a deep spiritual reality of redemption and new life.

In the New Covenant, the emphasis shifts from physical lineage and circumcision to spiritual faith and circumcision of the heart. The distinction between a casual observer and a truly committed believer remains. While God's grace and salvation are freely offered to all, truly partaking in the life and benefits of His kingdom requires a personal commitment, a genuine embrace of the covenant offered through Jesus Christ, where in Him there is neither Jew nor Gentile, neither slave nor free, neither male nor female, for you are all one in Christ Jesus.

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Cross-References

  • Leviticus 22:10

    ΒΆ There shall no stranger eat [of] the holy thing: a sojourner of the priest, or an hired servant, shall not eat [of] the holy thing.
  • Ephesians 2:12

    That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: