A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
A fool {H5530} also is full {H7235} of words {H1697}: a man {H120} cannot tell {H3045} what shall be; and what shall be after {H310} him, who can tell {H5046} him?
A fool keeps talking and talking, yet no one knows what the future will bring -can anyone tell a person what will happen after he's gone?
Yet the fool multiplies words. No one knows what is coming, and who can tell him what will come after him?
A fool also multiplieth words: yet man knoweth not what shall be; and that which shall be after him, who can tell him?
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Proverbs 15:2
¶ The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. -
James 4:13
Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: -
James 4:14
Whereas ye know not what [shall be] on the morrow. For what [is] your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. -
Ecclesiastes 8:7
For he knoweth not that which shall be: for who can tell him when it shall be? -
Ecclesiastes 3:22
Wherefore I perceive that [there is] nothing better, than that a man should rejoice in his own works; for that [is] his portion: for who shall bring him to see what shall be after him? -
Ecclesiastes 6:12
For who knoweth what [is] good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? -
Ecclesiastes 5:3
For a dream cometh through the multitude of business; and a fool's voice [is known] by multitude of words.
Ecclesiastes 10:14 is part of a larger discourse by Qoheleth (the Preacher) that contrasts the characteristics and outcomes of wisdom versus folly in daily life and governance. This particular verse highlights a key trait of the foolish and the inherent limitation of human knowledge.
Context
Chapter 10 of Ecclesiastes continues Qoheleth's observations on the "vanity" (hebel) of human endeavors when separated from divine wisdom. It often uses stark comparisons to illustrate the practical differences between a wise person and a fool in various situations, from leadership to everyday interactions. This verse specifically addresses the speech patterns of a fool and the universal human inability to predict future events.
Key Themes
Linguistic Insights
The Hebrew word for "fool" here is often kesil, which denotes a dull, obstinate, or morally perverse person who lacks spiritual perception and is resistant to instruction. The idea of being "full of words" (Hebrew: male' devarim) implies an abundance of talk, often meaningless or harmful, rather than speech that is measured and beneficial. This emphasis on the quantity over quality of speech is a hallmark of the fool in biblical wisdom literature.
Related Scriptures
Practical Application
This verse offers valuable lessons for contemporary life: