Deuteronomy 28:64

KJV

And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, [even] wood and stone.

KJV (with Strong's)

And the LORD {H3068} shall scatter {H6327} thee among all people {H5971}, from the one end {H7097} of the earth {H776} even unto the other {H7097}; and there thou shalt serve {H5647} other {H312} gods {H430}, which neither thou nor thy fathers {H1} have known {H3045}, even wood {H6086} and stone {H68}.

Complete Jewish Bible

ADONAI will scatter you among all peoples from one end of the earth to the other, and there you will serve other gods, made of wood and stone, which neither you nor your ancestors have known.

Berean Standard Bible

Then the LORD will scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known.

American Standard Version

And Jehovah will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone.

Commentary

### SUMMARY
Deuteronomy 28:64 presents a profoundly solemn prophetic warning within the Mosaic Covenant, detailing the catastrophic consequences of Israel's persistent disobedience to God's commands. This verse outlines a dual judgment: the widespread national dispersion of the Israelites "among all people, from the one end of the earth even unto the other," and the spiritual degradation of being compelled to "serve other gods, which neither thou nor thy fathers have known, even wood and stone." It underscores the severity of covenant unfaithfulness, portraying a future where Israel's unique identity and relationship with the Living God would be severely compromised through exile and forced idolatry, representing the ultimate reversal of their covenant blessings.

### CONTEXT
* **Literary Context:** Deuteronomy 28:64 stands as a climactic and chilling warning within the covenant stipulations presented by Moses to the Israelites on the plains of Moab, just before their entry into the Promised Land. The chapter is meticulously structured, beginning with extensive blessings for obedience (verses 1-14) and transitioning into a much longer and more detailed list of curses for disobedience (verses 15-68). Verse 64 is situated among the most severe of these curses, following descriptions of famine, disease, military defeat, and extreme suffering. It represents the ultimate geopolitical and spiritual consequence: the reversal of God's promise of a land and a nation into a state of global scattering and spiritual apostasy, serving as a stark culmination of the covenant's punitive measures.
* **Historical & Cultural Context:** The book of Deuteronomy itself is presented as Moses' final address to the second generation of Israelites, reiterating the Law and the covenant established at Mount Sinai. In the ancient Near East, treaties and covenants often included detailed blessings for fidelity and curses for infidelity, serving as solemn warnings. The curses in Deuteronomy 28, therefore, resonate with the familiar legal and political structures of the time, though their divine origin and comprehensive nature set them apart. The threat of dispersion was particularly potent for a people whose identity was inextricably linked to their land and their unique relationship with Yahweh. The mention of "wood and stone" refers to the common idols of the surrounding pagan nations, emphasizing the spiritual danger of assimilation and the antithesis of worshipping the invisible, living God of Israel. This prophetic warning foreshadowed historical events such as the Assyrian and Babylonian exiles, and the later Roman dispersion, where the Jewish people were indeed scattered across the globe.
* **Key Themes:** This verse powerfully contributes to several overarching themes in Deuteronomy and the broader Old Testament narrative. Firstly, it highlights the theme of **Divine Judgment and Consequences**, emphasizing God's active role in bringing discipline upon a people who persistently reject His ways and violate their covenant obligations. This underscores the seriousness of covenant faithfulness and the holiness of God, who will not tolerate unbridled rebellion. Secondly, the verse vividly portrays the theme of **National Dispersion (Exile)**. The phrase "scatter thee among all people, from the one end of the earth even unto the other" describes a complete and far-reaching displacement, a direct reversal of God's promise to bring them into a land and establish them as a nation, as seen in [the Abrahamic covenant](/genesis/12-1 "Genesis 12:1 - God's Call to Abraham"). The fulfillment of this scattering is evident throughout Jewish history, particularly the [Babylonian exile](/jeremiah/29-10 "Jeremiah 29:10 - Prophecy of Babylonian Exile") and subsequent diasporas. Lastly, the verse introduces the theme of **Forced Idolatry and Loss of Identity**. Being compelled to "serve other gods, which neither thou nor thy fathers have known, even wood and stone" signifies a profound spiritual degradation. It represents a tragic loss of their unique identity as God's chosen people, forced into the worship of inanimate objects, a stark contrast to the living God they were commanded to serve, as articulated in [the first commandment](/exodus/20-3 "Exodus 20:3 - The First Commandment").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **LORD (Hebrew, _Yᵉhôvâh'_):** This refers to Yahweh, the covenant God of Israel, the self-Existent and Eternal One (H3068). The use of this specific divine name emphasizes that the scattering and subsequent spiritual degradation are not random occurrences but a direct, sovereign act of the God with whom Israel is in covenant. It underscores His authority and justice in administering the curses of the covenant.
* **scatter (Hebrew, _pûwts'_):** This verb (H6327) conveys the idea of being broken up, dispersed, or shattered. It implies a violent, forceful, and widespread separation, not merely a gentle spreading. In the context of national judgment, it speaks to the dismantling of a unified people and their forced displacement across vast distances, often without hope of immediate return or re-gathering. It signifies the undoing of their national cohesion and the reversal of God's promise to gather them.
* **serve (Hebrew, _ʻâbad'_):** This word (H5647) carries a dual meaning of "to work, to labor, to serve" and "to worship." In this context, it implies a forced servitude, a compelled act of worship or allegiance to foreign deities. It highlights the profound spiritual degradation and loss of freedom, where the Israelites would be enslaved not only physically in foreign lands but also spiritually to the gods of those lands, contrary to their covenant with Yahweh.
* **fathers (Hebrew, _ʼâb'_):** This term (H1) refers to ancestors or forefathers. The phrase "neither thou nor thy fathers have known" emphasizes a complete break from their ancestral faith and the unique knowledge of Yahweh that had been passed down through generations. It highlights the foreignness and spiritual alienation of the idols they would be forced to serve, contrasting them sharply with the God of Abraham, Isaac, and Jacob.
* **known (Hebrew, _yâdaʻ'_):** This verb (H3045) signifies to know, to ascertain by seeing, to be acquainted with, or to acknowledge. In this context, it speaks to the lack of intimate, covenantal knowledge or recognition of these foreign deities. The Israelites had a unique, personal knowledge of Yahweh; the "other gods" were utterly alien to their spiritual heritage, underscoring the profound spiritual compromise.
* **other gods (Hebrew, _ʼachêr ʼĕlôhîym'_):** "Other" (H312) denotes something different or strange, while "gods" (H430) refers to deities in the ordinary sense, often used for pagan idols. This phrase emphasizes that these are not the God of Israel but foreign, false deities, highlighting the spiritual apostasy inherent in their worship.
* **wood and stone (Hebrew, _ʻêts wāʾeben'_):** This is a common biblical idiom (H6086 and H68) used to refer to idols. It emphasizes their lifeless, inanimate, and man-made nature, contrasting sharply with the living, active, and transcendent God of Israel. The phrase underscores the futility, emptiness, and absurdity of pagan worship, highlighting the spiritual blindness and degradation inherent in serving such "gods."

#### Verse Breakdown
* **"And the LORD shall scatter thee among all people":** This clause establishes divine agency ("the LORD shall scatter"), signifying that this dispersion is not a random geopolitical event but a direct act of God's judgment. The scattering is "among all people," indicating a complete loss of national distinctiveness and integration into the diverse pagan cultures of the world, a reversal of their calling to be a distinct, holy nation.
* **"from the one end of the earth even unto the other":** This phrase serves as a hyperbole, emphasizing the vast and comprehensive nature of the dispersion. It suggests that there will be no corner of the known world where the scattered Israelites will not be found, and no place of refuge from the consequences of their disobedience. It paints a picture of total displacement and a lack of a unified homeland.
* **"and there thou shalt serve other gods":** This clause describes the spiritual consequence of the physical scattering. "There," in the foreign lands of their exile, they would be compelled to "serve" (worship or be enslaved by) the deities of those nations. This is a profound spiritual degradation, as the very people called to be monotheistic worshippers of Yahweh would be forced into polytheistic practices.
* **"which neither thou nor thy fathers have known, [even] wood and stone":** This final phrase clarifies the nature of these "other gods." They are foreign, unfamiliar deities, emphasizing the break from their ancestral faith in Yahweh. The specific mention of "wood and stone" highlights their lifeless, man-made, and utterly impotent nature, serving as a stark contrast to the living, powerful God of Israel whom they had abandoned. It underscores the futility and spiritual emptiness of their forced worship.

#### Literary Devices
Deuteronomy 28:64 employs several potent literary devices to convey its dire warning. **Hyperbole** is evident in the phrase "from the one end of the earth even unto the other," which dramatically emphasizes the vast and comprehensive nature of the promised dispersion, signifying a complete lack of refuge or a unified homeland. **Merism** is employed with "wood and stone," representing the full spectrum of lifeless, man-made idols, contrasting them with the living God. This phrase also functions as powerful **Symbolism** for the futility and spiritual emptiness of pagan worship. The entire verse serves as a **Prophetic Warning** and **Foreshadowing**, predicting the future exiles and diasporas of Israel. There is also a strong element of **Irony** in the fact that the people chosen to be a light to the nations and to draw them to the true God would themselves be scattered among those nations and compelled to serve their false gods. Finally, the verse relies on **Contrast** between the living God of Israel and the dead, inanimate "wood and stone" worshipped by the nations, highlighting the profound spiritual degradation that disobedience would bring.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Deuteronomy 28:64 is a stark reminder of the profound seriousness of the covenant relationship between God and Israel, and by extension, God's expectations of faithfulness from His people. It reveals God's absolute holiness and justice, demonstrating that His covenant promises are conditional upon obedience, and that persistent rebellion incurs severe, divinely ordained consequences. The scattering and forced idolatry highlight the deep spiritual danger of turning away from the Living God, leading to a loss of identity and spiritual freedom. This judgment is not arbitrary but a direct outcome of rejecting the very source of their blessing and protection. Yet, even within this severe warning, there is an underlying theological truth about God's sovereignty; He remains in control even when His people are in exile, and their ultimate restoration would also be by His hand. This verse sets the stage for much of Israel's subsequent history, serving as a theological lens through which to understand their periods of exile and the ongoing tension between their unique identity and the pressures of assimilation.

* [Leviticus 26:33](/leviticus/26-33 "Leviticus 26:33 - Dispersion as Covenant Curse")
* [Jeremiah 16:13](/jeremiah/16-13 "Jeremiah 16:13 - Serving Foreign Gods in Exile")
* [Nehemiah 9:30](/nehemiah/9-30 "Nehemiah 9:30 - God's Patience and Israel's Rebellion")

### REFLECTION AND APPLICATION
Deuteronomy 28:64, while specifically addressed to ancient Israel, carries timeless principles that resonate deeply with believers today. It serves as a powerful reminder that there are profound, often far-reaching, consequences for rejecting God's truth and commands, both individually and collectively. While we may not face literal national dispersion for our disobedience, the warning against serving "gods... neither thou nor thy fathers have known" compels us to examine our own lives for subtle forms of modern idolatry. Anything that takes precedence over God in our affections, pursuits, or trust—be it money, power, reputation, comfort, or even good causes—can become an idol, drawing our worship away from the One True God. This verse challenges us to consider the seriousness of our spiritual commitments and the insidious ways spiritual drift can occur when we compromise our faithfulness. Ultimately, it underscores God's unwavering sovereignty; even in judgment, He remains in control, and His ultimate purpose is always to draw His people back to Himself, reminding us of the hope of restoration that always accompanies divine discipline.

#### Questions for Reflection
* **How does understanding God's judgment in Deuteronomy 28:64 deepen your appreciation for His holiness and justice?**
* **In what subtle ways might "wood and stone" idols manifest in our lives today, distracting us from wholehearted devotion to God?**
* **What lessons can we draw from the consequences of Israel's disobedience regarding the importance of covenant faithfulness in our own walk with God?**

### FAQ

**Was this prophecy literally fulfilled?**

Answer: Yes, the prophecy in Deuteronomy 28:64 was indeed literally and extensively fulfilled throughout Israel's history. The initial fulfillment came with the Assyrian exile of the Northern Kingdom in 722 BC, where the Israelites were scattered among the nations, as recorded in [2 Kings 17](/2_kings/17 "2 Kings 17 - Fall of Israel and Assyrian Exile"). This was followed by the Babylonian exile of the Southern Kingdom in 586 BC, where many Jews were deported to Babylon and other regions, detailed in [Jeremiah 52](/jeremiah/52 "Jeremiah 52 - Fall of Judah and Babylonian Exile"). The most widespread fulfillment, however, occurred after the destruction of Jerusalem by the Romans in 70 AD, leading to the global Jewish diaspora, where Jewish people were scattered "from the one end of the earth even unto the other." In these exiles and diasporas, they often faced immense pressure to assimilate culturally and religiously, leading to situations where they were indeed compelled to "serve other gods" or at least participate in foreign religious practices to survive, even if they maintained their core faith privately.

**Does "serve other gods" imply forced conversion?**

Answer: While it could involve forced conversion in some extreme cases, "serve other gods" in this context primarily implies a forced cultural and religious assimilation, rather than necessarily a complete and willing conversion of heart. In exile, the Israelites would be living in lands dominated by pagan cultures and religions. To survive, participate in society, or avoid persecution, they would often be compelled to participate in public rituals, acknowledge local deities, or at least refrain from openly practicing their own faith in Yahweh. This meant a loss of their distinct identity as God's chosen people and a practical, if not always spiritual, bowing to the "wood and stone" gods of their captors. It represents the profound spiritual degradation of being unable to freely worship the one true God and instead being subjected to the idolatrous practices of foreign nations.

### CHRIST-CENTERED FULFILLMENT
Deuteronomy 28:64, with its dire warning of scattering and forced idolatry due to covenant unfaithfulness, finds its ultimate Christ-centered fulfillment not in the perpetuation of judgment, but in the redemptive work of Jesus Christ, who came to reverse the curse and gather the scattered. Humanity's deepest "scattering" is from God Himself, a spiritual exile caused by sin, which leads us to serve "other gods"—anything that replaces God in our lives, whether tangible idols or intangible desires. Christ, the true [Lamb of God](/john/1-29 "John 1:29 - Jesus, the Lamb of God"), bore the full curse of the Law, including the judgment of dispersion and spiritual degradation, on the cross, thereby redeeming us from its power ([Galatians 3:13](/galatians/3-13 "Galatians 3:13 - Christ Redeems Us from the Curse of the Law")). He is the one who gathers both Jew and Gentile into one body, fulfilling the prophecy that He would "gather into one the children of God who are scattered abroad" ([John 11:52](/john/11-52 "John 11:52 - Jesus Gathers the Scattered Children of God")). Through His sacrifice, we are delivered from the dominion of darkness and transferred into His kingdom ([Colossians 1:13](/colossians/1-13 "Colossians 1:13 - Delivered from Darkness to the Kingdom of Light")), no longer compelled to serve "wood and stone" or any other false god, but empowered by the Holy Spirit to turn from idols to serve the living and true God ([1 Thessalonians 1:9-10](/1_thessalonians/1-9 "1 Thessalonians 1:9-10 - Turning from Idols to Serve the Living God")). In Christ, the scattered become a chosen race, a royal priesthood, a holy nation, a people for God's own possession, proclaiming His excellencies ([1 Peter 2:9](/1_peter/2-9 "1 Peter 2:9 - A Chosen Race, a Holy Nation")), finding their true identity and worship in Him alone.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Deuteronomy 4:27

And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.

Deuteronomy 4:28

And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.

Leviticus 26:33

And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.

Jeremiah 16:13

Therefore will I cast you out of this land into a land that ye know not, [neither] ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.

Nehemiah 1:8

Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, [If] ye transgress, I will scatter you abroad among the nations:

Deuteronomy 28:36

The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.

Luke 21:24

And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.