Which are a shadow of things to come; but the body [is] of Christ.
Which {G3739} are {G2076} a shadow {G4639} of things to come {G3195}; but {G1161} the body {G4983} is of Christ {G5547}.
These are a shadow of things that are coming, but the body is of the Messiah.
These are a shadow of the things to come, but the body that casts it belongs to Christ.
which are a shadow of the things to come; but the body is Christ’s.
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Hebrews 10:1
¶ For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. -
Hebrews 8:5
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern shewed to thee in the mount. -
John 1:17
For the law was given by Moses, [but] grace and truth came by Jesus Christ. -
Hebrews 9:9
Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; -
Hebrews 4:1
¶ Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it. -
Hebrews 4:11
¶ Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. -
Matthew 11:28
Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.
Colossians 2:17 is a pivotal verse in Paul's letter, clarifying the relationship between Old Testament practices and the person of Jesus Christ. It asserts that many elements of the Mosaic Law, particularly ceremonial observances, served as prophetic pointers to the coming Messiah and the New Covenant he would inaugurate. These practices were not the ultimate reality but merely preparatory sketches, with Christ Himself being the full and living embodiment of all they foreshadowed.
Context
This verse follows closely on the heels of Colossians 2:16, where Paul instructs believers not to let anyone judge them concerning food, drink, religious festivals, New Moons, or Sabbath days. The church in Colossae was being influenced by false teachers who promoted asceticism, legalism, and a form of mysticism that diminished Christ's supremacy. These teachers likely emphasized adherence to Old Testament ceremonial laws as a means of spiritual growth or salvation.
Paul's argument throughout Colossians 2 is that believers have been made complete in Christ (Colossians 2:10) and are therefore not bound by human traditions or external regulations that detract from His sufficiency. He warns against "philosophy and vain deceit" (Colossians 2:8) and practices that are "a shadow of things to come," implying that true spiritual substance is found only in Christ.
Key Themes
Linguistic Insights
The Greek words used here are crucial for understanding the verse:
Practical Application
Colossians 2:17 has profound implications for Christian living:
Reflection
Colossians 2:17 powerfully reminds us that in Christ, we have the complete and perfect revelation of God's will and plan. The Old Testament, with its rich tapestry of laws and rituals, served as a divine pointer, guiding humanity towards the ultimate reality found in Jesus. As believers, our gaze should be fixed on Him, the "body" and substance of all truth, rather than on the "shadows" of past dispensations or human-made regulations.