Amos 9:1

¶ I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.

I saw {H7200} the Lord {H136} standing {H5324} upon the altar {H4196}: and he said {H559}, Smite {H5221} the lintel of the door {H3730}, that the posts {H5592} may shake {H7493}: and cut {H1214} them in the head {H7218}, all of them; and I will slay {H2026} the last {H319} of them with the sword {H2719}: he that fleeth {H5127} of them shall not flee away {H5127}, and he that escapeth {H6412} of them shall not be delivered {H4422}.

I saw Adonai standing beside the altar, and he said, "Strike the tops of the columns until the thresholds shake! Smash them to pieces on the heads of all the people! Those who remain I will kill with the sword; not one of them will succeed in fleeing, not one of them will escape.

I saw the Lord standing beside the altar, and He said: “Strike the tops of the pillars so that the thresholds shake. Topple them on the heads of all the people, and I will kill the rest with the sword. None of those who flee will get away; none of the fugitives will escape.

I saw the Lord standing beside the altar: and he said, Smite the capitals, that the thresholds may shake; and break them in pieces on the head of all of them; and I will slay the last of them with the sword: there shall not one of them flee away, and there shall not one of them escape.

Commentary

Context of Amos 9:1

The prophet Amos, a shepherd from Tekoa, delivered a stern message of judgment primarily to the northern kingdom of Israel during a time of outward prosperity but deep spiritual and moral decay. Amos 9:1 marks the beginning of the fifth and final vision in the book, following a series of visions depicting locusts, fire, a plumb line, and a basket of summer fruit. These visions consistently highlight God's impending and severe judgment for Israel's pervasive idolatry, social injustice, and covenant unfaithfulness. The scene of "the Lord standing upon the altar" is particularly striking, suggesting that judgment would commence at the very heart of their worship—a place that had become corrupted by their practices.

Key Themes and Messages

  • Inescapable Judgment: The central message of Amos 9:1 is the absolute certainty and inevitability of God's judgment. The forceful declaration, "he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered," underscores that no human effort or hiding place will suffice to evade the divine reckoning. This theme of inescapable consequences for sin is a hallmark of the book of Amos.
  • Divine Sovereignty and Authority: The vision of "the Lord standing upon the altar" powerfully conveys God's active presence and supreme authority in executing judgment. He is not merely observing but is directly involved, issuing commands for the destruction. His command to "Smite the lintel of the door" symbolizes the complete and utter collapse of the structures—both physical and spiritual—that Israel relied upon, revealing God's ultimate control over their destiny.
  • Thoroughness of Punishment: The imagery used—striking the lintel, shaking the posts, cutting "them in the head, all of them," and slaying "the last of them with the sword"—illustrates the comprehensive and devastating nature of the impending judgment. It signifies that the destruction would be total, leaving no one untouched by the sword of God's righteous wrath. This serves as a stark warning against persistent rebellion and a reminder that God's justice is perfect.

Linguistic Insights

The Hebrew word for "lintel" (כַּפְתּוֹר, kaftor) can refer to the capital of a pillar or the ornamental top of a column, suggesting a prominent, foundational part of the structure. The command to "smite" (הַךְ, hak) is a strong verb indicating a decisive and violent blow. The phrase "cut them in the head" (וּבְצַעַם בָּרֹאשׁ, uvtza'am barosh) implies a crushing, incapacitating blow, ensuring no recovery or escape. This vivid and forceful language emphasizes the severity and finality of the judgment God pronounces upon His unfaithful people.

Related Scriptures

The theme of God's inescapable judgment is echoed throughout scripture, notably in Jeremiah 11:11, where God declares He will bring disaster from which they cannot escape. The idea of God standing upon the altar, a place typically associated with sacrifice and atonement (see Exodus 29:42 for God's presence at the altar of meeting), here becomes a place of judgment, highlighting the severity of Israel's departure from His covenant. This vision foreshadows the historical reality of Israel's exile, as seen in 2 Kings 17:6, which details the Assyrian captivity of the northern kingdom.

Practical Application

Amos 9:1 serves as a profound reminder of God's holiness and unwavering justice. It warns against spiritual complacency and the false security of outward religious observance when the heart is far from God. For contemporary believers, this verse underscores the importance of genuine repentance and living a life aligned with God's righteousness and justice. It reminds us that while God is rich in mercy, He is also righteous and will ultimately hold all accountable for their actions. This passage encourages us to examine our own lives, ensuring that our security and hope are built upon the solid foundation of God's Word and His covenant, rather than on fleeting worldly success or superficial faith. There is no hiding place from the all-seeing eyes of God and His ultimate authority over all creation.

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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Psalms 68:21

    But God shall wound the head of his enemies, [and] the hairy scalp of such an one as goeth on still in his trespasses.
  • Habakkuk 3:13

    Thou wentest forth for the salvation of thy people, [even] for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.
  • Amos 3:14

    That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.
  • Isaiah 6:3

    And one cried unto another, and said, Holy, holy, holy, [is] the LORD of hosts: the whole earth [is] full of his glory.
  • Isaiah 6:4

    And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
  • John 1:18

    No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].
  • Isaiah 6:1

    ¶ In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
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