And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

And {G2532} he commanded {G2753} the chariot {G716} to stand still {G2476}: and {G2532} they went down {G2597} both {G297} into {G1519} the water {G5204}, both {G5037} Philip {G5376} and {G2532} the eunuch {G2135}; and {G2532} he baptized {G907} him {G846}.

He ordered the chariot to stop; then both Philip and the eunuch went down into the water, and Philip immersed him.

And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water, and Philip baptized him.

And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch; and he baptized him.

Context of Acts 8:38

This verse marks the climax of a remarkable divine encounter. Philip, one of the seven deacons chosen in the early church (Acts 6:5), was supernaturally directed by the Holy Spirit to a desert road leading from Jerusalem to Gaza. There, he encountered an Ethiopian eunuch, a high official serving Candace, the queen of the Ethiopians. This eunuch, a devout seeker of God, was returning from worship in Jerusalem and was reading from the prophet Isaiah, specifically the passage concerning the suffering servant (Isaiah 53:7-8). Philip, prompted by the Spirit, joined him, explained the prophecy, and clearly presented Jesus as the fulfillment of those scriptures. The eunuch, understanding and believing, immediately desired to be baptized, leading to the scene described in Acts 8:38.

Key Themes and Messages

  • The Urgency of Obedience: Philip's prompt obedience to the Spirit's leading resulted in a significant conversion, demonstrating the power of immediate response to God's call.
  • The Clarity of the Gospel: The eunuch's quick understanding and desire for baptism highlight that the core message of salvation through Christ is clear and compelling when presented.
  • The Practice of Water Baptism: This verse provides a clear example of early Christian baptism. The command to "stand still" and the action of "went down both into the water" strongly support the practice of immersion as the mode of baptism, signifying a public declaration of faith and identification with Christ's death, burial, and resurrection (Romans 6:4).
  • The Inclusivity of the Gospel: The baptism of the Ethiopian eunuch is highly significant. As a Gentile and a eunuch (who might have been excluded from full participation in some Jewish temple worship), his inclusion into the early Christian community underscores that the gospel is for all people, breaking down social and ethnic barriers (Galatians 3:28).

Linguistic Insights

The Greek word for "baptized" is baptizō (βαπτίζω), which literally means "to immerse" or "to submerge." The action described in the verse—"they went down both into the water"—is consistent with this meaning, indicating a full immersion rather than sprinkling or pouring. This linguistic and contextual evidence is foundational to understanding the mode of baptism practiced in the early church.

Practical Application

Acts 8:38 encourages believers today in several ways:

  • Readiness to Share: It reminds us to be prepared to share the good news of Jesus whenever the Holy Spirit provides an opportunity, much like Philip did.
  • The Importance of Baptism: For new believers, this verse underscores that water baptism is an important step of obedience and public testimony, commanded by Christ in the Great Commission (Matthew 28:19). It's an outward sign of an inward change.
  • God's Global Heart: It highlights God's desire for all people, from every nation and walk of life, to hear and respond to the gospel. The conversion of the Ethiopian eunuch demonstrates that no one is outside the reach of God's grace.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • John 4:1

    ¶ When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
  • John 3:22

    ¶ After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
  • John 3:23

    And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
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