Acts 5:38
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
And {G2532} now {G3569} I say {G3004} unto you {G5213}, Refrain {G868} from {G575} these {G5130} men {G444}, and {G2532} let {G1439} them {G846} alone {G1439}: for {G3754} if {G1437} this {G3778} counsel {G1012} or {G2228} this {G5124} work {G2041} be {G5600} of {G1537} men {G444}, it will come to nought {G2647}:
So in the present case, my advice to you is not to interfere with these people, but to leave them alone. For if this idea or this movement has a human origin, it will collapse.
So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail.
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown:
Cross-References
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Matthew 15:13 (9 votes)
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. -
Lamentations 3:37 (5 votes)
¶ Who [is] he [that] saith, and it cometh to pass, [when] the Lord commandeth [it] not? -
Job 5:12 (4 votes)
He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise. -
Job 5:14 (4 votes)
They meet with darkness in the daytime, and grope in the noonday as in the night. -
Psalms 33:10 (4 votes)
The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. -
Psalms 33:11 (4 votes)
The counsel of the LORD standeth for ever, the thoughts of his heart to all generations. -
Isaiah 7:5 (4 votes)
Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,
Commentary
Commentary on Acts 5:38 (KJV)
Acts 5:38 presents a pivotal moment in the early history of the Christian church, offering profound wisdom from an unexpected source. This verse records the counsel of Gamaliel, a highly respected Pharisee and doctor of the Law, to the Sanhedrin, the supreme Jewish court.
Context
The apostles, particularly Peter and John, had been repeatedly arrested and commanded by the Sanhedrin not to preach in the name of Jesus. Despite threats and imprisonment (from which they were miraculously freed), they continued to boldly proclaim the resurrection of Christ, declaring, "We ought to obey God rather than men." The Sanhedrin was enraged and intended to execute them. It is at this critical juncture that Gamaliel, known for his wisdom and as the teacher of Saul of Tarsus (Acts 22:3), steps forward to offer a voice of reason and caution, preventing a rash decision.
Key Themes
Linguistic Insights
The phrase "come to nought" translates the Greek word kataluō (καταλύω), which means to destroy, pull down, overthrow, or dissolve completely. It implies a thorough and inevitable failure or collapse. This emphasizes the certainty of human-originated efforts failing when pitted against God's will. The terms "counsel" (boulē) and "work" (ergon) cover both the apostles' intentions and their actions, demonstrating the comprehensive scope of Gamaliel's evaluation.
Practical Application
Gamaliel's advice in Acts 5:38 offers timeless wisdom for believers and leaders today:
In essence, Acts 5:38 teaches that truth, when divinely ordained, possesses an inherent resilience and power that transcends human efforts to suppress it, ultimately confirming its origin and purpose.
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