For we cannot but speak the things which we have seen and heard.
For {G1063} we {G2249} cannot {G3756}{G1410} but {G3361} speak {G2980} the things which {G3739} we have seen {G1492} and {G2532} heard {G191}.
As for us, we can’t help talking about what we have actually seen and heard.”
For we cannot stop speaking about what we have seen and heard.”
for we cannot but speak the things which we saw and heard.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Acts 22:15
For thou shalt be his witness unto all men of what thou hast seen and heard. -
Jeremiah 20:9
Then I said, I will not make mention of him, nor speak any more in his name. But [his word] was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not [stay]. -
1 Corinthians 9:16
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! -
1 Corinthians 9:17
For if I do this thing willingly, I have a reward: but if against my will, a dispensation [of the gospel] is committed unto me. -
1 John 1:1
¶ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; -
1 John 1:3
That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ. -
Acts 5:32
And we are his witnesses of these things; and [so is] also the Holy Ghost, whom God hath given to them that obey him.
Acts 4:20 is a powerful declaration by the apostles Peter and John, highlighting their unwavering commitment to proclaiming the Gospel despite threats and opposition from the Jewish religious authorities, the Sanhedrin.
Context
This verse comes immediately after Peter and John were arrested and brought before the Sanhedrin. Their arrest was a direct result of them healing a lame man at the Beautiful Gate of the Temple (Acts 3:6). This miraculous healing, performed in the name of Jesus Christ of Nazareth, caused a great stir and led to many believing. The Jewish leaders, disturbed by the apostles' teaching about Jesus' resurrection, commanded them "not to speak at all nor teach in the name of Jesus." Acts 4:20 is Peter and John's defiant and principled response, demonstrating their remarkable boldness and spiritual authority.
Key Themes
Linguistic Insights
The Greek phrase for "cannot but speak" is ou dynametha mē lalein (οὐ δυνάμεθα μὴ λαλεῖν). The double negative ("not able not to speak") creates a strong affirmation, emphasizing an absolute compulsion or inability to refrain. It conveys that their experience with Jesus was so undeniable and transformative that it was a divinely imposed necessity for them to share it. Their conscience, illuminated by the Holy Spirit, would not permit silence.
Practical Application
Acts 4:20 serves as a powerful reminder for believers today:
This verse encourages Christians to live out their faith boldly, allowing their personal encounter with Jesus to fuel an unquenchable desire to share His message with the world.