Acts 28:7

KJV

In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.

KJV (with Strong's)

{G1161} In {G1722}{G4012} the same {G1565} quarters {G5117} were {G5225} possessions {G5564} of the chief man {G4413} of the island {G3520}, whose name was {G3686} Publius {G4196}; who {G3739} received {G324} us {G2248}, and lodged us {G3579} three {G5140} days {G2250} courteously {G5390}.

Complete Jewish Bible

Nearby were lands belonging to the governor of the island, whose name was Publius. He received us in a friendly manner and put us up for three days.

Berean Standard Bible

Nearby stood an estate belonging to Publius, the chief official of the island. He welcomed us and entertained us hospitably for three days.

American Standard Version

Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius; who received us, and entertained us three days courteously.

Commentary

### SUMMARY
Acts 28:7 marks a crucial moment in Paul's journey, detailing the immediate aftermath of the shipwreck on Malta. Upon reaching the island, Paul and his companions were met with extraordinary kindness from Publius, the island's leading official, who graciously welcomed them into his home and provided lodging for three days. This act of unexpected hospitality highlights God's providential care for His servants, even in the midst of adversity, and sets the stage for Paul's impactful ministry on Malta.

### CONTEXT
* **Literary Context:** Acts 28:7 immediately follows the dramatic account of Paul's shipwreck in [Acts 27](/acts/27 "Acts 27 - Paul's Shipwreck and Journey to Rome"), where divine intervention ensured the survival of all 276 souls on board. The preceding verses of [Acts 28](/acts/28 "Acts 28 - Paul on Malta and Journey to Rome") describe the survivors reaching the island of Malta, being met by the native islanders, and experiencing a miraculous preservation of Paul from a viper's bite. This verse transitions the narrative from the immediate crisis of survival to the period of recuperation and initial engagement with the local population. Publius's hospitality is the first significant interaction, laying the groundwork for the subsequent events, including Paul's healing ministry for Publius's father and many others, which ultimately leads to the islanders honoring them and providing for their onward journey.

* **Historical & Cultural Context:** The island of Malta, located south of Sicily, was a strategic point in the Mediterranean. At the time of Paul's visit (circa A.D. 60-62), it was part of the Roman province of Sicily. The title "chief man of the island" (Greek: _protos_) held by Publius was not merely a descriptive term but an official designation for the leading magistrate or governor of Malta, a fact corroborated by ancient inscriptions found on the island. This indicates Publius was a person of significant authority and influence. The act of receiving and lodging strangers, especially shipwrecked individuals, was a deeply ingrained cultural value in both Greco-Roman and Jewish societies, known as _xenia_ (hospitality). It was considered a sacred duty, often associated with divine favor or judgment. Publius's immediate and "courteous" welcome, particularly given his high status, underscores the profound importance of this custom and provided essential relief and safety for the vulnerable survivors.

* **Key Themes:** This verse powerfully illustrates several overarching themes within the book of Acts and the broader biblical narrative. Firstly, it showcases **Divine Providence**, demonstrating how God orchestrates circumstances, even perilous ones like a shipwreck, to fulfill His purposes. Paul's journey to Rome, though fraught with danger, is consistently guided by God's hand, leading him to unexpected places and encounters that further the gospel, as seen in [Romans 8:28](/romans/8-28 "Romans 8:28 - God Works All Things for Good"). Secondly, the theme of **Hospitality** is central, highlighting its profound significance as a virtue. Publius's actions exemplify this, setting a precedent for Christian conduct, as encouraged in [Romans 12:13](/romans/12-13 "Romans 12:13 - Practice Hospitality") and [Hebrews 13:2](/hebrews/13-2 "Hebrews 13:2 - Do Not Forget Hospitality"). Lastly, the narrative emphasizes God's **Use of Human Instruments**. Publius, a pagan official, becomes an unwitting participant in God's plan, providing the necessary haven and opening the door for Paul's ministry on the island, illustrating how God can work through anyone to achieve His will, as seen in [Isaiah 45:5](/isaiah/45-5 "Isaiah 45:5 - God's Sovereignty Over Cyrus").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **chief man (Greek, _prōtos'_):** This term, meaning "foremost" or "first," is an exact and historically verified title for the Roman governor or leading official of Malta. Luke's use of _prōtos_ here is a testament to his meticulous historical accuracy, as epigraphic evidence from Malta confirms this unique designation for its highest magistrate. Publius's status as the _prōtos_ signifies his significant authority and influence, making his act of hospitality even more noteworthy and impactful for the shipwrecked group.
* **lodged us (Greek, _xenízō'_):** Derived from _xénos_ (stranger or guest), this verb means "to be a host" or, passively, "to be a guest." It implies a welcoming act of providing shelter and sustenance to strangers. In this context, it highlights the essential practice of hospitality, which was crucial for travelers in the ancient world, especially those in distress. Publius's act of _xenízō_ goes beyond mere temporary shelter; it signifies a deliberate and generous act of welcoming them into his own home.
* **courteously (Greek, _philophrónōs'_):** This adverb, meaning "with friendliness of mind" or "kindly," describes the manner in which Publius received and lodged Paul and his companions. It emphasizes the genuine warmth, graciousness, and benevolent disposition behind his actions. It suggests that his hospitality was not merely a duty but an expression of true kindness and goodwill, making the reception even more comforting and impactful for the weary travelers.

#### Verse Breakdown
* **"In the same quarters were possessions of the chief man of the island, whose name was Publius;"**: This clause establishes the immediate geographical context following the shipwreck. "The same quarters" refers to the vicinity where the shipwrecked survivors landed. It introduces Publius as the "chief man" (the leading official or governor) of Malta, indicating his prominence and authority on the island. The mention of his "possessions" suggests that his estate or property was conveniently located near the landing site, making his immediate assistance possible.
* **"who received us,"**: This phrase highlights Publius's initial and crucial act of welcome. "Received us" (Greek: _anadéchomai_) implies taking someone into one's home or care, suggesting a personal and immediate embrace of the shipwrecked group. This was not a casual encounter but a deliberate act of extending aid and shelter to vulnerable strangers, demonstrating his compassionate character and adherence to the ancient custom of hospitality.
* **"and lodged us three days courteously."**: This final clause details the extent and quality of Publius's hospitality. He provided accommodation ("lodged us") for a significant period ("three days"), allowing the group to recover from their ordeal. The adverb "courteously" (Greek: _philophrónōs_) emphasizes the gracious and kind manner in which this hospitality was extended, indicating that it was a genuinely warm and welcoming gesture, not just a bare necessity. This generous welcome provided a much-needed respite and foundation for Paul's subsequent ministry on the island.

#### Literary Devices
Luke's account in [Acts 28:7](/acts/28-7 "Acts 28:7 - Publius's Hospitality") employs several literary devices to enhance its narrative impact and theological significance. **Narrative Detail** is prominent, as Luke meticulously records the specific title of Publius ("chief man") and the duration of their stay ("three days"), lending historical verisimilitude to the account. This precision reinforces the credibility of the narrative. The passage also showcases **Contrast** and **Divine Irony**: immediately following the terrifying ordeal of a shipwreck, where life hung by a thread, the survivors are met not with further hardship but with immediate, high-status hospitality. This unexpected welcome underscores God's providential care, turning a disaster into an opportunity for rest and ministry. Furthermore, Publius's gracious act serves as a form of **Foreshadowing**, hinting at the positive reception Paul and the gospel would receive on the island. The initial kindness opens the door for significant spiritual impact, as seen in the subsequent healings and the islanders' generosity towards Paul's company.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Acts 28:7 is a powerful testament to God's unwavering providence and the profound impact of human kindness. Even in the aftermath of a catastrophic event, God orchestrates circumstances to ensure the safety and provision of His servants. Publius's spontaneous and generous hospitality is not merely a cultural norm but a divine instrument, demonstrating how God uses individuals, even those outside the covenant community, to fulfill His purposes. This act of welcome provided a crucial haven for Paul and his companions, allowing them to recover and setting the stage for the miraculous events and gospel proclamation that would follow on Malta. It underscores the biblical principle that God's people are never truly abandoned, and that His care often manifests through the unexpected benevolence of others, reminding believers of their own call to extend such grace.

* [Hebrews 13:2](/hebrews/13-2 "Do Not Forget Hospitality")
* [Matthew 25:35](/matthew/25-35 "Welcoming the Stranger")
* [Romans 8:28](/romans/8-28 "God Works All Things for Good")

### REFLECTION AND APPLICATION
Acts 28:7 offers profound lessons for contemporary believers, encouraging a posture of both trust and active compassion. In moments of personal "shipwreck" – unexpected crises, losses, or periods of vulnerability – this verse reminds us to look for God's providential hand, which often works through the kindness of others. Just as Paul and his companions received unexpected aid, we are called to trust that God will provide for our needs, often through avenues we might not anticipate. More importantly, Publius's example challenges us to embody radical hospitality in our own lives. Are we quick to open our homes, our resources, and our hearts to those in need, especially strangers or those who have experienced hardship? This isn't just about providing a physical space but extending genuine warmth, understanding, and practical support. Such acts of "lodging courteously" can transform lives, build bridges, and, like in Paul's case, open doors for divine encounters and the advancement of God's kingdom. Our kindness can be God's provision for someone else, reflecting His own welcoming nature to a weary world.

#### Questions for Reflection
* **How does Publius's immediate hospitality challenge our own willingness to help strangers, especially those in distress or those who are different from us?**
* **In what ways can we recognize and respond to God's providential care in unexpected circumstances, trusting that He is at work even in our "shipwrecks"?**
* **What opportunities for "lodging courteously" (showing kindness and practical support) might God be placing before us in our communities, churches, or personal spheres of influence?**

### FAQ
**Who was Publius, and why was his hospitality significant?**

Answer: Publius was the "chief man" (Greek: _protos_) of the island of Malta, which was the official title for the leading Roman magistrate or governor of the island. His hospitality was highly significant for several reasons:
* **Immediate Relief:** After a harrowing shipwreck, the survivors were in dire need of shelter, warmth, and sustenance. Publius's immediate welcome provided crucial relief.
* **High Status:** As the island's most prominent official, his act of hospitality set a powerful example and likely ensured the safety and well-being of Paul's entire company. His influence would have been invaluable.
* **Cultural Norm:** Hospitality (_xenia_) was a vital social and moral obligation in the ancient world, especially towards strangers and those in distress. Publius's adherence to this custom, particularly given his status, was exemplary.
* **Divine Providence:** His welcome was part of God's providential plan, providing a secure base from which Paul could operate and minister on the island, as seen in the subsequent healing of Publius's father and others in [Acts 28:8-9](/acts/28-8-9 "Acts 28:8-9 - Paul Heals on Malta").

**What does this verse teach us about God's providence?**

Answer: Acts 28:7 powerfully illustrates God's meticulous providence, even in the midst of chaotic and dangerous circumstances. Despite enduring a violent storm and a shipwreck, God ensures that Paul and his companions land safely on an island where they immediately encounter a person of high standing who extends exceptional hospitality. This teaches us that God is sovereign over all events, even disasters, and can use unexpected people and situations to provide for His people and advance His purposes. It reinforces the truth that God's plans are unthwartable, and He consistently works for the good of those who love Him, as articulated in [Romans 8:28](/romans/8-28 "Romans 8:28 - God Works All Things for Good").

**How does ancient hospitality relate to Christian practice today?**

Answer: The ancient practice of hospitality, exemplified by Publius, is deeply woven into the fabric of Christian ethics and remains highly relevant today. In the New Testament, hospitality is not merely a social custom but a command and a mark of true faith (e.g., [Romans 12:13](/romans/12-13 "Romans 12:13 - Practice Hospitality"), [Hebrews 13:2](/hebrews/13-2 "Hebrews 13:2 - Do Not Forget Hospitality"), [1 Peter 4:9](/1_peter/4-9 "1 Peter 4:9 - Show Hospitality Without Grumbling")). It means welcoming strangers, providing for those in need, and creating a space of belonging. For Christians, it reflects the welcoming heart of God, who invites us, once strangers, into His family. It can involve opening our homes, sharing our resources, or simply extending kindness and acceptance to newcomers, the marginalized, or those in distress, recognizing that in doing so, we may be serving Christ himself ([Matthew 25:35-40](/matthew/25-35-40 "Matthew 25:35-40 - The Sheep and the Goats")).

### CHRIST-CENTERED FULFILLMENT
The gracious hospitality extended by Publius in [Acts 28:7](/acts/28-7 "Acts 28:7 - Publius's Hospitality") beautifully foreshadows and reflects the ultimate hospitality of Jesus Christ. Just as Publius welcomed shipwrecked, weary travelers into his home, so too does Christ welcome humanity, lost and shipwrecked by sin, into the safety and warmth of His divine presence. He is the ultimate host, preparing a place for us in His Father's house ([John 14:2-3](/john/14-2-3 "John 14:2-3 - My Father's House")), inviting all who are weary and burdened to find rest in Him ([Matthew 11:28](/matthew/11-28 "Matthew 11:28 - Come to Me")). Through His atoning sacrifice, Christ has opened the way for us to be reconciled to God, transforming us from "strangers and aliens" into "fellow citizens with the saints and members of the household of God" ([Ephesians 2:19](/ephesians/2-19 "Ephesians 2:19 - No Longer Strangers")). The courteous lodging provided by Publius points to the eternal dwelling Christ offers, a place of peace, healing, and abundant life, secured by His own gracious invitation to "open the door" when He knocks ([Revelation 3:20](/revelation/3-20 "Revelation 3:20 - Christ Knocks at the Door")). Thus, Publius's act of human kindness serves as a tangible, earthly echo of the boundless, redemptive hospitality of our Lord.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Matthew 10:40

He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

Matthew 10:41

He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

Luke 19:6

And he made haste, and came down, and received him joyfully.

Luke 19:9

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

Acts 18:12

¶ And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,

Acts 28:2

And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

Acts 13:7

Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.