Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against [them].

Which thing {G3739} I {G4160} also {G2532} did {G4160} in {G1722} Jerusalem {G2414}: and {G2532} many {G4183} of the saints {G40} did {G2623} I {G1473} shut up {G2623} in prison {G5438}, having received {G2983} authority {G1849} from {G3844} the chief priests {G749}; and {G5037} when they {G846} were put to death {G337}, I gave {G2702} my voice {G5586} against them.

and in Yerushalayim I did so. After receiving authority from the head cohanim, I myself threw many of God’s people in prison; when they were put to death, I cast my vote against them.

And that is what I did in Jerusalem. With authority from the chief priests I put many of the saints in prison, and when they were condemned to death, I cast my vote against them.

And this I also did in Jerusalem: and I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.

Acts 26:10 is a powerful verse from Paul's defense before King Agrippa II, where he candidly recounts his life before his dramatic conversion. This verse lays bare the extent of his former zeal as Saul of Tarsus, highlighting his active role in the persecution of early Christians in Jerusalem.

Context

This statement is part of Paul's extended testimony, presented in chains before King Agrippa and Bernice in Caesarea. He is not denying his past but rather using it to underscore the radical transformation brought about by his encounter with Jesus. Prior to his conversion on the Damascus Road, Saul was a fervent Pharisee, deeply committed to what he believed was the defense of Jewish law and tradition. He viewed followers of "the Way" (early Christianity) as a dangerous sect that threatened Judaism. His actions, including imprisoning and consenting to the death of believers, were carried out with the full authority of the Sanhedrin, the Jewish religious high court, represented here by "the chief priests." This historical context reveals the severe opposition faced by the nascent church and the intense religious fervor that fueled such persecution.

Key Themes

  • Zeal and Persecution: The verse vividly portrays Paul's intense, albeit misguided, religious zeal. He believed he was serving God by persecuting Christians, illustrating how profound conviction can lead to great harm when not aligned with God's true will. This period was marked by significant persecution of the early church, forcing believers to scatter.
  • Misuse of Authority: Paul explicitly states he received "authority from the chief priests." This highlights how religious and political power can be tragically misused to suppress truth and inflict suffering, rather than to uphold justice and righteousness.
  • Paul's Radical Transformation: By openly confessing his past, Paul emphasizes the profound and miraculous change in his life. The man who once imprisoned and condemned Christians became their most fervent advocate, demonstrating the limitless power of God's grace and forgiveness.

Linguistic Insight

The phrase "I gave my voice against them" is particularly significant. In the original Greek, it's katepheromēn psēphon (κατεφερόμην ψῆφον), which literally means "I cast my vote against them." This implies more than just verbal approval; it suggests active participation in their condemnation, possibly in a formal judicial setting or by contributing to the decision-making process that led to their execution. It underscores his direct involvement in the deaths of these "saints" (a term Paul now uses for the believers he once persecuted).

Practical Application

Paul's confession in Acts 26:10 offers several timeless lessons:

  • The Danger of Misguided Zeal: It's a reminder that sincere religious devotion, if not rooted in truth and love, can lead to harmful actions. We must constantly examine our convictions against the character of Christ.
  • God's Transformative Power: This verse beautifully sets the stage for Paul's conversion story. It assures us that no past is too dark for God's redemptive work. If God could transform the chief persecutor of the church into its greatest apostle, He can transform anyone (see Acts 9:15).
  • Empathy and Humility: Paul's honest recounting of his past fosters empathy for those who persecute, reminding us that they, too, may be acting out of conviction, even if misguided. It also teaches humility, as even the most devout can err.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Acts 8:3

    As for Saul, he made havock of the church, entering into every house, and haling men and women committed [them] to prison.
  • Acts 9:21

    But all that heard [him] were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
  • Acts 9:13

    Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
  • Acts 9:14

    And here he hath authority from the chief priests to bind all that call on thy name.
  • Acts 22:4

    And I persecuted this way unto the death, binding and delivering into prisons both men and women.
  • Acts 22:5

    As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
  • 1 Corinthians 15:9

    For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

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