Acts 22:30
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from [his] bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
{G1161} On the morrow {G1887}, because he would {G1014} have known {G1097} the certainty {G804} wherefore {G5101} he was accused {G2723} of {G3844} the Jews {G2453}, he loosed {G3089} him {G846} from {G575} his bands {G1199}, and {G2532} commanded {G2753} the chief priests {G749} and {G2532} all {G3650} their {G846} council {G4892} to appear {G2064}, and {G2532} brought {G2609} Paul {G3972} down {G2609}, and set him {G2476} before {G1519} them {G846}.
However, the next day, since he wanted to know the specific charge the Judeans were bringing against him, he released him and ordered the head cohanim and the whole Sanhedrin to meet. Then he brought Shaβul down and put him in front of them.
The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.
But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
Cross-References
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Acts 23:28
And when I would have known the cause wherefore they accused him, I brought him forth into their council: -
Acts 21:33
Then the chief captain came near, and took him, and commanded [him] to be bound with two chains; and demanded who he was, and what he had done. -
Acts 21:11
And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver [him] into the hands of the Gentiles. -
Acts 23:15
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him. -
Acts 22:5
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. -
Acts 5:21
And when they heard [that], they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. -
Acts 26:29
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Commentary
Acts 22:30 marks a pivotal moment in the Apostle Paul's legal journey, showcasing the interplay between Roman justice and Jewish religious authority. After preventing Paul from being scourged due to his Roman citizenship, the Roman tribune (commander) sought a formal understanding of the accusations against him. This verse details the tribune's decision to convene the Jewish high council, the Sanhedrin, to hear Paul's case.
Context
Following a riot in the Jerusalem temple where Paul was nearly killed by an angry mob, he was arrested by Roman soldiers (Acts 21:30-36). Paul had just delivered a defense to the crowd from the barracks steps, which ended abruptly when he mentioned his mission to the Gentiles, inciting further rage (Acts 22:21-22). The tribune, Claudius Lysias, had ordered Paul to be examined by scourging to ascertain the reason for the uproar. However, Paul revealed his status as a Roman citizen (Acts 22:25-29), which immediately halted the interrogation. This verse shows the tribune's next step: to gather the Jewish religious leaders to understand the true nature of the charges, rather than relying on mob accusations or coercive interrogation.
Key Themes
Linguistic Insights
The phrase "would have known the certainty wherefore he was accused" emphasizes the tribune's methodical approach. The Greek word here for "certainty" (asphaleia) implies security, stability, or assured knowledge. It signifies the commander's intent to get to the reliable truth of the matter, moving beyond hearsay and mob fervor to understand the precise legal grounds for Paul's detention and the charges against him.
Practical Application
Acts 22:30 reminds us that even amid intense opposition and chaotic circumstances, God can work through established systems and human decisions to protect His servants and advance His gospel. It encourages believers to trust in divine sovereignty, even when facing unjust accusations or legal challenges. Paul's situation demonstrates the importance of standing firm in one's identity and calling, knowing that God often uses unexpected means to achieve His purposes. We can also appreciate the value of due process and the pursuit of truth, even in imperfect human systems.
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