And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat [them].
And {G2532} the multitude {G3793} rose up together {G4911} against {G2596} them {G846}: and {G2532} the magistrates {G4755} rent off {G4048} their {G846} clothes {G2440}, and commanded {G2753} to beat {G4463} them.
The mob joined in the attack against them, and the judges tore their clothes off them and ordered that they be flogged.
The crowd joined in the attack against Paul and Silas, and the magistrates ordered that they be stripped and beaten with rods.
And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods.
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1 Thessalonians 2:2
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. -
2 Corinthians 6:5
In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; -
2 Corinthians 11:23
Are they ministers of Christ? (I speak as a fool) I [am] more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. -
2 Corinthians 11:25
Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; -
Hebrews 11:36
And others had trial of [cruel] mockings and scourgings, yea, moreover of bonds and imprisonment: -
Acts 22:22
¶ And they gave him audience unto this word, and [then] lifted up their voices, and said, Away with such a [fellow] from the earth: for it is not fit that he should live. -
Acts 22:26
When the centurion heard [that], he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
Acts 16:22 vividly portrays the immediate and intense hostility faced by Paul and Silas in Philippi. After being falsely accused, a mob incited by the slave girl's former masters turns against them, leading to swift and unjust official action. This verse marks a critical turning point in their Philippian ministry, highlighting the perils of spreading the Gospel in a hostile environment.
Historical and Cultural Context
The events of Acts 16 unfold in Philippi, a significant Roman colony in Macedonia. As a Roman colony, Philippi enjoyed certain privileges and its citizens held a strong sense of Roman identity and loyalty. This context is crucial for understanding the accusations leveled against Paul and Silas. The masters of the slave girl with a spirit of divination, whose lucrative business was ruined by the apostles' ministry, appealed to Roman prejudices by accusing them of disturbing the city and introducing unlawful customs. Roman law was wary of new, unauthorized religions, especially those that seemed to challenge public order or Roman traditions. The "multitude" (Greek: ho ochlos) here refers to the general populace, easily swayed by the influential citizens who brought the charges. The "magistrates" (Greek: strategoi, referring to duumvirs, the chief Roman officials in a colony) reacted quickly, likely to appease the crowd and uphold perceived Roman order, without conducting a proper trial.
Key Themes and Messages
Linguistic Insights
The phrase "rent off their clothes" refers to the magistrates tearing off their own robes. This was a dramatic gesture of indignation, signifying their outrage and determination to take swift, severe action against the accused. It was often a precursor to physical punishment. The command "to beat [them]" refers to a form of scourging or flogging, typically administered with rods (Latin: virgae). This was a severe, often brutal, punishment for non-Roman citizens, and it was administered without trial, a clear violation of Roman legal procedure, especially since Paul was a Roman citizen (though this was not known to the magistrates at this point). Paul later recounts being beaten with rods three times, likely including this incident in Philippi.
Related Scriptures
Practical Application
Acts 16:22 serves as a reminder that following Christ can involve facing opposition and injustice. It challenges believers to consider: