And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat [them].

And {G2532} the multitude {G3793} rose up together {G4911} against {G2596} them {G846}: and {G2532} the magistrates {G4755} rent off {G4048} their {G846} clothes {G2440}, and commanded {G2753} to beat {G4463} them.

The mob joined in the attack against them, and the judges tore their clothes off them and ordered that they be flogged.

The crowd joined in the attack against Paul and Silas, and the magistrates ordered that they be stripped and beaten with rods.

And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods.

Acts 16:22 vividly portrays the immediate and intense hostility faced by Paul and Silas in Philippi. After being falsely accused, a mob incited by the slave girl's former masters turns against them, leading to swift and unjust official action. This verse marks a critical turning point in their Philippian ministry, highlighting the perils of spreading the Gospel in a hostile environment.

Historical and Cultural Context

The events of Acts 16 unfold in Philippi, a significant Roman colony in Macedonia. As a Roman colony, Philippi enjoyed certain privileges and its citizens held a strong sense of Roman identity and loyalty. This context is crucial for understanding the accusations leveled against Paul and Silas. The masters of the slave girl with a spirit of divination, whose lucrative business was ruined by the apostles' ministry, appealed to Roman prejudices by accusing them of disturbing the city and introducing unlawful customs. Roman law was wary of new, unauthorized religions, especially those that seemed to challenge public order or Roman traditions. The "multitude" (Greek: ho ochlos) here refers to the general populace, easily swayed by the influential citizens who brought the charges. The "magistrates" (Greek: strategoi, referring to duumvirs, the chief Roman officials in a colony) reacted quickly, likely to appease the crowd and uphold perceived Roman order, without conducting a proper trial.

Key Themes and Messages

  • Persecution and Opposition: This verse starkly illustrates the immediate and often violent opposition that accompanied the early spread of the Christian message. The apostles faced hostility not just from religious authorities but also from economic interests and civil authorities.
  • Injustice and Mob Mentality: The scene highlights the dangers of mob rule and how easily public officials can succumb to pressure, leading to gross miscarriages of justice. Paul and Silas were condemned and punished without due process.
  • Suffering for the Gospel: The willingness of Paul and Silas to endure such severe and unjust treatment for their faith is a powerful testament to their commitment to Christ, echoing Jesus' warning that His followers would face persecution (e.g., John 15:20).

Linguistic Insights

The phrase "rent off their clothes" refers to the magistrates tearing off their own robes. This was a dramatic gesture of indignation, signifying their outrage and determination to take swift, severe action against the accused. It was often a precursor to physical punishment. The command "to beat [them]" refers to a form of scourging or flogging, typically administered with rods (Latin: virgae). This was a severe, often brutal, punishment for non-Roman citizens, and it was administered without trial, a clear violation of Roman legal procedure, especially since Paul was a Roman citizen (though this was not known to the magistrates at this point). Paul later recounts being beaten with rods three times, likely including this incident in Philippi.

Related Scriptures

  • For the accusation that led to this event, see Acts 16:19.
  • The immediate consequence of this command is detailed in Acts 16:23, where they are severely beaten and cast into prison.
  • Paul's later reflection on suffering for Christ can be found in 2 Timothy 3:12: "Yea, and all that will live godly in Christ Jesus shall suffer persecution."

Practical Application

Acts 16:22 serves as a reminder that following Christ can involve facing opposition and injustice. It challenges believers to consider:

  1. Steadfastness in Adversity: How do we respond when faced with unfair treatment or hostility because of our faith? Paul and Silas's subsequent actions (singing hymns in prison) exemplify a spirit of unwavering trust in God.
  2. The Nature of Human Injustice: This verse highlights how quickly human systems can fail and how easily crowds can be swayed. It encourages discernment and a commitment to justice, even when it is unpopular.
  3. God's Sovereignty in Suffering: Despite the severe injustice, God uses these very trials to advance His kingdom, leading to the conversion of the Philippian jailer and his household (see Acts 16:31). This reminds us that God can work through difficult circumstances to bring about His purposes.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • 1 Thessalonians 2:2

    But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
  • 2 Corinthians 6:5

    In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
  • 2 Corinthians 11:23

    Are they ministers of Christ? (I speak as a fool) I [am] more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
  • 2 Corinthians 11:25

    Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
  • Hebrews 11:36

    And others had trial of [cruel] mockings and scourgings, yea, moreover of bonds and imprisonment:
  • Acts 22:22

    ¶ And they gave him audience unto this word, and [then] lifted up their voices, and said, Away with such a [fellow] from the earth: for it is not fit that he should live.
  • Acts 22:26

    When the centurion heard [that], he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.

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