¶ And it shall come to pass in that day, [that] the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.
Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
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Commentary for Mark 14:25
Mark 14:25 captures a significant moment during the Last Supper, which is a pivotal event in Christian theology. This verse is part of Jesus' dialogue with his disciples on the night before his crucifixion. In it, Jesus is making a solemn declaration, using the phrase "Verily I say unto you," which underscores the importance of his statement. He announces that he will not drink wine again ("the fruit of the vine") until the day he partakes of it anew in the Kingdom of God.
This declaration by Jesus has several layers of meaning. Firstly, it points to his impending suffering and death; the "fruit of the vine" being a metaphor for his life's blood that he would soon shed on the cross. Secondly, it speaks to the theme of anticipation for the future messianic banquet, a symbol of the fulfillment of God's kingdom, where Jesus will again partake in fellowship with his followers. This future hope is a recurring theme in Christian eschatology, looking forward to the consummation of Jesus' redemptive work and the restoration of all things.
Historically, this verse reflects the Jewish Passover tradition, during which wine was shared among participants as a symbol of joy and celebration. Jesus, by referring to the "fruit of the vine," is connecting his sacrifice to the Passover lamb, whose blood saved the Israelites from the plague of death in Egypt. His words redefine the Passover celebration, transitioning its focus to his own sacrificial death and resurrection, which for Christians becomes the ultimate salvific event.
In summary, Mark 14:25 encapsulates Jesus' awareness of his imminent sacrificial death, his promise of future redemption, and the redefinition of Jewish Passover into a new covenant. It is a verse rich with eschatological hope and theological depth, resonating with the central themes of Jesus' mission: his sacrificial love, the anticipation of his second coming, and the establishment of God's eternal kingdom.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G281 There are 208 instances of this translation in the Bible Lemma: ἀμήν Transliteration: amḗn Pronunciation: am-ane' Description: of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
Strong's Number: G3004 There are 1244 instances of this translation in the Bible Lemma: λέγω Transliteration: légō Pronunciation: leg'-o Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's Number: G5213 There are 567 instances of this translation in the Bible Lemma: ὑμῖν Transliteration: hymîn Pronunciation: hoo-min' Description: irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
Strong's Number: G3364 There are 84 instances of this translation in the Bible Lemma: οὐ μή Transliteration: ou mḗ Pronunciation: oo may Description: i.e. οὐ and μή; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ.
Strong's Number: G4095 There are 66 instances of this translation in the Bible Lemma: πίνω Transliteration: pínō Pronunciation: po'-o Description: a prolonged form of ; which (together with another form) ; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):--drink.
Strong's Number: G3754 There are 1189 instances of this translation in the Bible Lemma: ὅτι Transliteration: hóti Pronunciation: hot'-ee Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Strong's Number: G3765 There are 43 instances of this translation in the Bible Lemma: οὐκέτι Transliteration: oukéti Pronunciation: ook et'-ee Description: from οὐ and ἔτι; not yet, no longer:--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Strong's Number: G1537 There are 761 instances of this translation in the Bible Lemma: ἐκ Transliteration: ek Pronunciation: ex Description: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Strong's Number: G1081 There are 9 instances of this translation in the Bible Lemma: γέννημα Transliteration: génnēma Pronunciation: ghen'-nay-mah Description: from γεννάω; offspring; by analogy, produce (literally or figuratively):--fruit, generation.
Strong's Number: G288 There are 199 instances of this translation in the Bible Lemma: ἄμπελος Transliteration: ámpelos Pronunciation: am'-pel-os Description: probably from the base of ἀμφότερος and that of ἅλων; a vine (as coiling about a support):--vine.
Strong's Number: G2193 There are 139 instances of this translation in the Bible Lemma: ἕως Transliteration: héōs Pronunciation: heh'-oce Description: of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Strong's Number: G1565 There are 244 instances of this translation in the Bible Lemma: ἐκεῖνος Transliteration: ekeînos Pronunciation: ek-i'-nos Description: from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
Strong's Number: G2250 There are 366 instances of this translation in the Bible Lemma: ἡμέρα Transliteration: hēméra Pronunciation: hay-mer'-ah Description: feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Strong's Number: G3752 There are 118 instances of this translation in the Bible Lemma: ὅταν Transliteration: hótan Pronunciation: hot'-an Description: from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G2537 There are 38 instances of this translation in the Bible Lemma: καινός Transliteration: kainós Pronunciation: kahee-nos' Description: of uncertain affinity; new (especially in freshness; while νέος is properly so with respect to age:--new.
Strong's Number: G1722 There are 2129 instances of this translation in the Bible Lemma: ἐν Transliteration: en Pronunciation: en Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Strong's Number: G932 There are 154 instances of this translation in the Bible Lemma: βασιλεία Transliteration: basileía Pronunciation: bas-il-i'-ah Description: from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
Strong's Number: G2316 There are 1172 instances of this translation in the Bible Lemma: θεός Transliteration: theós Pronunciation: theh'-os Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).