And the priest shall sprinkle the blood upon the altar of the LORD [at] the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.
Complete Jewish Bible:
The cohen will splash the blood against the altar of ADONAI at the entrance to the tent of meeting and make the fat go up in smoke as a pleasing aroma for ADONAI.
Berean Standard Bible:
The priest will then sprinkle the blood on the altar of the LORD at the entrance to the Tent of Meeting and burn the fat as a pleasing aroma to the LORD.
American Standard Version:
And the priest shall sprinkle the blood upon the altar of Jehovah at the door of the tent of meeting, and burn the fat for a sweet savor unto Jehovah.
But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they [are] holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat [for] an offering made by fire, for a sweet savour unto the LORD.
And he shall lay his hand upon the head of his offering, and kill it [at] the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn [it] upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
And thou shalt take all the fat that covereth the inwards, and the caul [that is] above the liver, and the two kidneys, and the fat that [is] upon them, and burn [them] upon the altar.
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Commentary for Leviticus 17:6
Leviticus 17:6 is a verse that falls within the context of the holiness code given to the Israelites by God through Moses. This code was part of the covenant between God and Israel, detailing how the people were to live and worship in a manner that set them apart as holy, reflecting God's own holiness.
In the specific context of Leviticus 17, the theme revolves around the proper handling of blood and the prohibition against eating blood, as blood is considered the life source and therefore sacred. The verse itself describes the correct procedure for a peace offering, which was a type of voluntary sacrifice that could be offered by an individual to express thanksgiving, dedication, or to fulfill a vow.
The instructions given in Leviticus 17:6 emphasize the ritual significance of blood and fat in the sacrificial process. The priest is to sprinkle the blood of the sacrificed animal upon the altar of the Lord, which is located at the entrance of the tabernacle, the portable dwelling place of God among the Israelites. This act of sprinkling the blood is symbolic of the atonement for sin, acknowledging that life is in the blood and that it belongs to God alone. The fat, considered the choicest part of the offering, is to be burned on the altar, producing a pleasing aroma to the Lord. This act of burning the fat is an expression of worship and devotion, symbolizing the offering of the best to God.
The historical context of this verse is the period after the Israelites' exodus from Egypt, as they are being instructed in the wilderness on how to worship and serve God. The detailed sacrificial system, including the instructions in Leviticus 17:6, served to create a distinct Israelite identity centered on the worship of Yahweh and to maintain the covenantal relationship between God and His people through acts of atonement and devotion.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3548 There are 653 instances of this translation in the Bible Lemma: כֹּהֵן Transliteration: kôhên Pronunciation: ko-hane' Description: active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
Strong's Number: H2236 There are 33 instances of this translation in the Bible Lemma: זָרַק Transliteration: zâraq Pronunciation: zaw-rak' Description: a primitive root; to sprinkle (fluid or solid particles); be here and there, scatter, sprinkle, strew.
Strong's Number: H1818 There are 295 instances of this translation in the Bible Lemma: דָּם Transliteration: dâm Pronunciation: dawm Description: from דָּמַם (compare אָדַם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.
Strong's Number: H4196 There are 338 instances of this translation in the Bible Lemma: מִזְבֵּחַ Transliteration: mizbêach Pronunciation: miz-bay'-akh Description: from זָבַח; an altar; altar.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H6607 There are 154 instances of this translation in the Bible Lemma: פֶּתַח Transliteration: pethach Pronunciation: peh'-thakh Description: from פָּתַח; an opening (literally), i.e. door (gate) or entrance way; door, entering (in), entrance (-ry), gate, opening, place.
Strong's Number: H168 There are 369 instances of this translation in the Bible Lemma: אֹהֶל Transliteration: ʼôhel Pronunciation: o'-hel Description: from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
Strong's Number: H4150 There are 213 instances of this translation in the Bible Lemma: מוֹעֵד Transliteration: môwʻêd Pronunciation: mo-ade' Description: or מֹעֵד; or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from יָעַד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Strong's Number: H6999 There are 112 instances of this translation in the Bible Lemma: קָטַר Transliteration: qâṭar Pronunciation: kaw-tar' Description: a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Strong's Number: H2459 There are 69 instances of this translation in the Bible Lemma: חֶלֶב Transliteration: cheleb Pronunciation: kheh'-leb Description: or חֵלֶב; from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part; [idiom] best, fat(-ness), [idiom] finest, grease, marrow.
Strong's Number: H5207 There are 43 instances of this translation in the Bible Lemma: נִיחוֹחַ Transliteration: nîychôwach Pronunciation: nee-kho'-akh Description: or נִיחֹחַ; from נוּחַ; properly, restful, i.e. pleasant; abstractly, delight; sweet (odour).
Strong's Number: H7381 There are 55 instances of this translation in the Bible Lemma: רֵיחַ Transliteration: rêyach Pronunciation: ray'-akh Description: from רוּחַ; odor (as if blown); savour, scent, smell.