And he shall lay his hand upon the head of his offering, and kill it [at] the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
Complete Jewish Bible:
He is to lay his hand on the head of his offering and slaughter it at the entrance to the tent of meeting; and the sons of Aharon, the cohanim, are to splash the blood against all sides of the altar.
Berean Standard Bible:
He is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron’s sons the priests shall sprinkle the blood on all sides of the altar.
American Standard Version:
And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.
And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that [is by] the door of the tabernacle of the congregation.
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
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Commentary for Leviticus 3:2
1. **Themes:**
- **Sacrifice and Atonement:** The act of laying hands on the offering symbolizes the transfer of sin or purpose from the offerer to the animal. Killing the animal at the door of the tabernacle emphasizes the sanctity of life and the seriousness of sin.
- **Ritual Purity:** The sprinkling of blood by Aaron's sons, the priests, around the altar signifies the maintenance of ritual purity and the proper handling of sacred things. Blood is associated with life, and its careful application is part of the ritual to make atonement.
- **Divine Presence:** The tabernacle is the place where God's presence dwells among the Israelites. The precise location for the sacrifice—the door of the tabernacle—highlights the nearness of God and the proper place for worship and sacrifice.
2. **Historical Context:**
- **Mosaic Law:** Leviticus 3:2 is part of the Mosaic Law, given to the Israelites after their exodus from Egypt. These laws were meant to govern the religious and social life of the Israelite community.
- **Tabernacle Worship:** The instructions for sacrifice were part of the worship system established by God for the Israelites in the wilderness. The tabernacle was a portable sanctuary that allowed God's presence to be with the people as they journeyed to the Promised Land.
- **Priestly Role:** Aaron and his descendants were appointed as priests to mediate between God and the people. Their role in the sacrificial system, including sprinkling the blood, was crucial for the rituals to be effective.
- **Covenant Relationship:** The detailed sacrificial procedures reflect the covenant relationship between God and Israel. Obedience to these commands was a sign of the people's commitment to God and their understanding of the holiness required to approach Him.
In summary, Leviticus 3:2 encapsulates the themes of sacrifice, purity, and divine presence within the historical context of the Israelites' covenantal relationship with God as they lived according to the Mosaic Law and worshipped at the tabernacle under the guidance of the priesthood.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H5564 There are 47 instances of this translation in the Bible Lemma: סָמַךְ Transliteration: çâmak Pronunciation: saw-mak' Description: a primitive root; to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense); bear up, establish, (up-) hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain.
Strong's Number: H3027 There are 1447 instances of this translation in the Bible Lemma: יָד Transliteration: yâd Pronunciation: yawd Description: a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
Strong's Number: H7218 There are 548 instances of this translation in the Bible Lemma: רֹאשׁ Transliteration: rôʼsh Pronunciation: roshe Description: from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.
Strong's Number: H7133 There are 78 instances of this translation in the Bible Lemma: קׇרְבָּן Transliteration: qorbân Pronunciation: kor-bawn' Description: or קֻרְבָּן; from קָרַב; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering.
Strong's Number: H7819 There are 70 instances of this translation in the Bible Lemma: שָׁחַט Transliteration: shâchaṭ Pronunciation: shaw-khat' Description: a primitive root; to slaughter (in sacrifice or massacre); kill, offer, shoot out, slay, slaughter.
Strong's Number: H6607 There are 154 instances of this translation in the Bible Lemma: פֶּתַח Transliteration: pethach Pronunciation: peh'-thakh Description: from פָּתַח; an opening (literally), i.e. door (gate) or entrance way; door, entering (in), entrance (-ry), gate, opening, place.
Strong's Number: H168 There are 369 instances of this translation in the Bible Lemma: אֹהֶל Transliteration: ʼôhel Pronunciation: o'-hel Description: from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
Strong's Number: H4150 There are 213 instances of this translation in the Bible Lemma: מוֹעֵד Transliteration: môwʻêd Pronunciation: mo-ade' Description: or מֹעֵד; or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from יָעַד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Strong's Number: H175 There are 480 instances of this translation in the Bible Lemma: אַהֲרוֹן Transliteration: ʼAhărôwn Pronunciation: a-har-one' Description: of uncertain derivation; Aharon, the brother of Moses; Aaron.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H3548 There are 653 instances of this translation in the Bible Lemma: כֹּהֵן Transliteration: kôhên Pronunciation: ko-hane' Description: active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
Strong's Number: H2236 There are 33 instances of this translation in the Bible Lemma: זָרַק Transliteration: zâraq Pronunciation: zaw-rak' Description: a primitive root; to sprinkle (fluid or solid particles); be here and there, scatter, sprinkle, strew.
Strong's Number: H1818 There are 295 instances of this translation in the Bible Lemma: דָּם Transliteration: dâm Pronunciation: dawm Description: from דָּמַם (compare אָדַם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.
Strong's Number: H4196 There are 338 instances of this translation in the Bible Lemma: מִזְבֵּחַ Transliteration: mizbêach Pronunciation: miz-bay'-akh Description: from זָבַח; an altar; altar.
Strong's Number: H5439 There are 282 instances of this translation in the Bible Lemma: סָבִיב Transliteration: çâbîyb Pronunciation: saw-beeb' Description: or (feminine) סְבִיבָה; from סָבַב; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around; (place, round) about, circuit, compass, on every side.