Leviticus 11:25

King James Version:

(The Lord speaking is red text)

And whosoever beareth [ought] of the carcase of them shall wash his clothes, and be unclean until the even.

Complete Jewish Bible:

and whoever picks up any part of their carcass is to wash his clothes and be unclean until evening:

Berean Standard Bible:

and whoever picks up one of their carcasses must wash his clothes, and he will be unclean until evening.

American Standard Version:

and whosoever beareth aught of the carcass of them shall wash his clothes, and be unclean until the even.

KJV with Strong’s Numbers:

And whosoever beareth^{H5375} ought of the carcase^{H5038} of them shall wash^{H3526} his clothes^{H899}, and be unclean^{H2930} until the even^{H6153}.

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Commentary for Leviticus 11:25

Leviticus 11:25 is part of a larger section in the book of Leviticus that deals with the dietary laws given to the Israelites. These laws, which include regulations about which animals are clean and unclean, serve to distinguish the Israelites from their surrounding neighbors and to instill a sense of holiness and separation unto God.

**Themes:**
1. **Purity and Holiness:** The verse reflects the theme of purity and holiness, which is central to Leviticus. Coming into contact with the carcass of an unclean animal renders a person ritually unclean, emphasizing the importance of maintaining a state of ceremonial purity in order to participate in the religious life of the community.
2. **Ritual Cleanliness:** The requirement to wash clothes and remain unclean until evening illustrates the detailed prescriptions for maintaining ritual cleanliness. This involved a temporal aspect, with uncleanness lasting until sunset, which marked the end of the day in the Hebrew calendar.
3. **Separation from Sin:** The dietary laws and the associated rituals of cleanness symbolically separate the Israelites from sin and moral impurity, reinforcing the idea that they are to be a holy nation set apart for God (Leviticus 20:26).

**Historical Context:**
- **Time Period:** The book of Leviticus is traditionally attributed to Moses and would have been written during the wilderness period after the Exodus from Egypt, roughly around the 13th century BCE.
- **Cultural Context:** The Israelites were surrounded by other ancient Near Eastern cultures with their own religious practices and dietary customs. The dietary laws in Leviticus served to differentiate Israel's religious practices from those of the surrounding nations.
- **Purpose of Laws:** These laws were not only about food consumption but also about teaching the Israelites to discern between clean and unclean, holy and common, which was integral to their covenant relationship with God. They were to be a priestly kingdom and a holy nation (Exodus 19:6).

In summary, Leviticus 11:25 is part of the holiness code that governed the religious and social life of the Israelites, emphasizing the need for ritual purity and separation from practices that would compromise their distinct identity as God's chosen people.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H5375
   There are 611 instances of this translation in the Bible
   Lemma: נָשָׂא
   Transliteration: nâsâʼ
   Pronunciation: naw-saw'
   Description: or נָסָה; (Psalm 4:6 (אֲבַד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.
   
2. Strong's Number: H5038
   There are 41 instances of this translation in the Bible
   Lemma: נְבֵלָה
   Transliteration: nᵉbêlâh
   Pronunciation: neb-ay-law'
   Description: from נָבֵל; a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol; (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself.
   
3. Strong's Number: H3526
   There are 48 instances of this translation in the Bible
   Lemma: כָּבַס
   Transliteration: kâbaç
   Pronunciation: kaw-bas'
   Description: a primitive root; to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative; fuller, wash(-ing).
   
4. Strong's Number: H899
   There are 190 instances of this translation in the Bible
   Lemma: בֶּגֶד
   Transliteration: beged
   Pronunciation: behg'-ed
   Description: from בָּגַד; a covering, i.e. clothing; also treachery or pillage; apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe.
   
5. Strong's Number: H2930
   There are 142 instances of this translation in the Bible
   Lemma: טָמֵא
   Transliteration: ṭâmêʼ
   Pronunciation: taw-may'
   Description: a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.
   
6. Strong's Number: H6153
   There are 130 instances of this translation in the Bible
   Lemma: עֶרֶב
   Transliteration: ʻereb
   Pronunciation: eh'-reb
   Description: from עָרַב; dusk; [phrase] day, even(-ing, tide), night.