1:28 1:28

John 1:29

1:30 1:30

Bible Versions

¶ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
The next day {G1887} John {G2491} seeth {G991} Jesus {G2424} coming {G2064} unto {G4314} him {G846}, and {G2532} saith {G3004}, Behold {G2396} the Lamb {G286} of God {G2316}, which {G3588} taketh away {G142} the sin {G266} of the world {G2889}.
The next day, Yochanan saw Yeshua coming toward him and said, “Look! God’s lamb! The one who is taking away the sin of the world!
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!

John 1:29 presents one of the most profound declarations in the New Testament, as John the Baptist identifies Jesus to the world. This verse serves as a pivotal moment, shifting focus from John's preparatory ministry to the person and work of Jesus Christ.

Context

This declaration occurs "the next day" after John the Baptist had publicly denied being the Christ, Elijah, or the Prophet, instead affirming his role as a voice crying in the wilderness to prepare the way for the Lord (John 1:23). John sees Jesus approaching, and immediately, under divine inspiration, points Him out to those present. This setting emphasizes John's humility and his primary mission: to bear witness to the true Light (John 1:8).

Key Themes and Messages

  • Jesus as the Sacrificial Lamb: John's proclamation, "Behold the Lamb of God," is deeply rooted in Old Testament sacrificial imagery. This title immediately brings to mind the Passover lamb, whose blood protected Israel from death, and the daily sacrifices for sin in the Temple. It also powerfully echoes the prophetic suffering servant of Isaiah 53:7, "He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter." This identifies Jesus not merely as a teacher or prophet, but as the ultimate, divinely appointed sacrifice.
  • Atonement for Sin: The phrase "which taketh away the sin of the world" reveals the purpose of the Lamb. The Greek word for "taketh away" (airō) means to lift up, bear away, or remove. This signifies a complete removal of sin's guilt and power, not just a covering. Unlike the temporary animal sacrifices that had to be repeated, Jesus' sacrifice is once for all (Hebrews 10:10).
  • Universal Scope of Salvation: The addition "of the world" is crucial. It signifies that Jesus' redemptive work is not limited to Israel but extends to all humanity. This universal scope highlights God's immense love for all people, desiring that none should perish (John 3:16).

Linguistic Insights

The title "Lamb of God" (Greek: Amnos tou Theou) is unique to John's Gospel and powerfully links Jesus to the sacrificial system. The verb "taketh away" (Greek: airō) implies both bearing the burden of sin and ultimately removing it. This isn't just about covering sin, but about its definitive eradication through Christ's atoning work on the cross.

Practical Application

John 1:29 invites us to "Behold" Jesus – to fix our gaze upon Him and understand His true identity and mission. For a world burdened by sin, this verse offers profound hope. It assures us that in Jesus, God has provided the perfect and complete solution to the problem of sin, making reconciliation with God possible. Recognizing Jesus as the Lamb of God calls us to place our faith in His finished work, trusting that He alone has the power to cleanse us from all unrighteousness (1 John 1:9) and ultimately to live a life transformed by His grace.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.
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