(The Lord speaking is red text)
For this [is] an heinous crime; yea, it [is] an iniquity [to be punished by] the judges.
For that would be a heinous act, a criminal offense,
For that would be a heinous crime, an iniquity to be judged.
For that were a heinous crime; Yea, it were an iniquity to be punished by the judges:
For this is an heinous crime{H2154}; yea, it is an iniquity{H5771} to be punished by the judges{H6414}.
Job 31:11 is part of the Book of Job, which is one of the Wisdom Books in the Hebrew Bible and the Christian Old Testament. The book is named after its protagonist, Job, a man known for his righteousness and piety. The narrative centers on the question of why suffering occurs, particularly to those who seem undeserving of it.
In the verses leading up to Job 31:11, Job is in the midst of defending his integrity against accusations made by his friends, who suggest that his suffering must be a punishment for some hidden sin. Job vehemently denies any wrongdoing and calls upon God to reveal any sin he may have committed unknowingly.
In Job 31:11, the verse reads: "For this is a heinous crime; yea, it is an iniquity to be punished by the judges." Here, Job is speaking about the gravity of sexual sin, specifically adultery, which he has just finished declaring he has not committed (verses 9-10). He refers to it as a "heinous crime" and an "iniquity," emphasizing the severity of such an act in the eyes of both God and human society. The mention of "judges" indicates that adultery was not only a moral and religious transgression but also a civil offense that would be subject to legal punishment.
The historical context of this verse reflects the ancient Near Eastern legal and moral standards of the time, which often treated adultery as a serious crime. In the legal framework of ancient Israel, as outlined in the Pentateuch (the first five books of the Bible), adultery was punishable by death (Leviticus 20:10; Deuteronomy 22:22).
Job's assertion of his innocence concerning this matter is part of his broader argument that his suffering is unjust and not a result of personal sin. The Book of Job grapples with the complexities of theodicy—the vindication of divine justice in the face of evil and suffering. Job's insistence on his moral integrity, despite his dire circumstances, challenges the simplistic retributive theology of his friends and raises profound questions about the nature of God's justice and human suffering.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)