Hebrews 3:11

King James Version:

(The Lord speaking is red text)

So I sware in my wrath, They shall not enter into my rest.)

Complete Jewish Bible:

in my anger, I swore
that they would not enter my rest.”

Berean Standard Bible:

So I swore on oath in My anger, ‘They shall never enter My rest.’”

American Standard Version:

As I sware in my wrath, They shall not enter into my rest.

KJV with Strong’s Numbers:

So{G5613} I sware{G3660} in{G1722} my{G3450} wrath{G3709}, They shall{G1525} not{G1487} enter{G1525} into{G1519} my{G3450} rest{G2663}.)

Cross-References (KJV):

Deuteronomy 1:34

  • And the LORD heard the voice of your words, and was wroth, and sware, saying,

Deuteronomy 1:35

  • Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,

Hebrews 4:3

  • For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

Deuteronomy 2:14

  • And the space in which we came from Kadeshbarnea, until we were come over the brook Zered, [was] thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.

Hebrews 4:5

  • And in this [place] again, If they shall enter into my rest.

Psalms 95:11

  • Unto whom I sware in my wrath that they should not enter into my rest.

Numbers 14:20

  • ¶ And the LORD said, I have pardoned according to thy word:

Explore This Verse Across Other Resources:


Commentary for Hebrews 3:11

Hebrews 3:11, "So I swore in My wrath, 'They shall not enter My rest,'" is a direct quote from Psalm 95:11 and is an integral part of the larger context of Hebrews 3-4, where the author warns the early Christian community about the dangers of unbelief and disobedience. This verse reflects back on the Israelites' rebellion during the Exodus, specifically their lack of faith despite witnessing God's miracles. As a result, God swore an oath that they would not enter the Promised Land, which was symbolic of His rest—a place of spiritual peace and communion with God.

The historical context of this verse is rooted in the Israelites' wandering in the wilderness for 40 years, during which the entire generation that had been delivered from Egypt, except for Joshua and Caleb, died due to their disbelief. The author of Hebrews uses this historical event as a cautionary tale for the early Christians, reminding them that just as the Israelites forfeited their rest, so too can they if they harden their hearts and turn away from God.

The themes of Hebrews 3:11 include the severity of God's judgment against unbelief, the importance of persevering in faith, and the concept of "God's rest," which in the New Testament is reinterpreted as a spiritual state that believers can enter through faith in Christ. The verse serves as an exhortation to the readers to remain steadfast in their faith and to encourage one another so that no one falls short of this divine rest, which is ultimately fulfilled in Jesus Christ, who offers a heavenly rest that surpasses the temporal rest promised to the Israelites. The author's message is clear: just as the Israelites were denied entry into God's rest due to their disobedience, the Christians to whom he writes must guard against a similar fate by holding fast to their confession of faith.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G5613
    There are 433 instances of this translation in the Bible
    Lemma: ὡς
    Transliteration: hōs
    Pronunciation: hoce
    Description: probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
  2. Strong's Number: G3660
    There are 21 instances of this translation in the Bible
    Lemma: ὀμνύω
    Transliteration: omnýō
    Pronunciation: om-o'-o
    Description: a prolonged form of a primary, but obsolete , for which another prolonged form is used in certain tenses; to swear, i.e. take (or declare on) oath:--swear.
  3. Strong's Number: G1722
    There are 2129 instances of this translation in the Bible
    Lemma: ἐν
    Transliteration: en
    Pronunciation: en
    Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  4. Strong's Number: G3450
    There are 471 instances of this translation in the Bible
    Lemma: μοῦ
    Transliteration: moû
    Pronunciation: moo
    Description: the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  5. Strong's Number: G3709
    There are 34 instances of this translation in the Bible
    Lemma: ὀργή
    Transliteration: orgḗ
    Pronunciation: or-gay'
    Description: from ὀρέγομαι; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.
  6. Strong's Number: G1525
    There are 186 instances of this translation in the Bible
    Lemma: εἰσέρχομαι
    Transliteration: eisérchomai
    Pronunciation: ice-er'-khom-ahee
    Description: from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
  7. Strong's Number: G1487
    There are 271 instances of this translation in the Bible
    Lemma: εἰ
    Transliteration: ei
    Pronunciation: i
    Description: a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
  8. Strong's Number: G1519
    There are 1513 instances of this translation in the Bible
    Lemma: εἰς
    Transliteration: eis
    Pronunciation: ice
    Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  9. Strong's Number: G2663
    There are 8 instances of this translation in the Bible
    Lemma: κατάπαυσις
    Transliteration: katápausis
    Pronunciation: kat-ap'-ow-sis
    Description: from καταπαύω; reposing down, i.e. (by Hebraism) abode:--rest.