Unto whom I sware in my wrath that they should not enter into my rest.
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Commentary for Deuteronomy 1:35
Deuteronomy 1:35 is part of the opening discourse of Moses to the Israelites as they stand on the edge of the Promised Land, ready to enter after 40 years of wandering in the wilderness. The verse speaks to a pivotal moment in Israel's history, encapsulating the theme of faithfulness and the consequences of disobedience.
In this verse, Moses reiterates the divine judgment that the generation of Israelites who left Egypt would not enter the land promised to their forefathers—Abraham, Isaac, and Jacob. This judgment was a direct result of their lack of faith and disobedience when they refused to enter the land after hearing the negative report from the spies (Numbers 13-14). Despite God's promise and the miraculous signs they had witnessed, their "evil generation" was characterized by grumbling, unbelief, and rebellion against God and Moses.
The historical context of Deuteronomy 1:35 is crucial for understanding its significance. It reflects on the Exodus and the wilderness wanderings, emphasizing the importance of trusting in God's promises and obeying His commands. The verse serves as a sobering reminder of the generational consequences of sin and the importance of faith in God's plan. It also sets the stage for the transition to a new generation, who would inherit the land and fulfill the promise made long before. This theme of generational change and the fulfillment of God's promises is a central motif throughout the Bible, underscoring God's sovereignty and faithfulness even when His people are faithless.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H376 There are 1507 instances of this translation in the Bible Lemma: אִישׁ Transliteration: ʼîysh Pronunciation: eesh Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
Strong's Number: H582 There are 648 instances of this translation in the Bible Lemma: אֱנוֹשׁ Transliteration: ʼĕnôwsh Pronunciation: en-oshe' Description: from אָנַשׁ; properly, a mortal (and thus differing from the more dignified אָדָם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ.
Strong's Number: H7451 There are 623 instances of this translation in the Bible Lemma: רַע Transliteration: raʻ Pronunciation: rah Description: from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Strong's Number: H1755 There are 127 instances of this translation in the Bible Lemma: דּוֹר Transliteration: dôwr Pronunciation: dore Description: or (shortened) דֹּר; from דּוּר; properly, a revolution of time, i.e. an age or generation; also a dwelling; age, [idiom] evermore, generation, (n-) ever, posterity.
Strong's Number: H7200 There are 1212 instances of this translation in the Bible Lemma: רָאָה Transliteration: râʼâh Pronunciation: raw-aw' Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
Strong's Number: H2896 There are 517 instances of this translation in the Bible Lemma: טוֹב Transliteration: ṭôwb Pronunciation: tobe Description: from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Strong's Number: H7650 There are 175 instances of this translation in the Bible Lemma: שָׁבַע Transliteration: shâbaʻ Pronunciation: shaw-bah' Description: a primitive root; properly to be complete, but used only as a denominative from שֶׁבַע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שָׂבַע), take an oath, [idiom] straitly, (cause to, make to) swear.
Strong's Number: H5414 There are 1816 instances of this translation in the Bible Lemma: נָתַן Transliteration: nâthan Pronunciation: naw-than' Description: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
Strong's Number: H1 There are 15773 instances of this translation in the Bible Lemma: אָב Transliteration: ʼâb Pronunciation: awb Description: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.