Amos 1:7

King James Version:

(The Lord speaking is red text)

But I will send a fire on the wall of Gaza, which shall devour the palaces thereof:

Complete Jewish Bible:

I will send fire to the wall of 'Azah, and it will consume its palaces.

Berean Standard Bible:

So I will send fire upon the walls of Gaza, to consume its citadels.

American Standard Version:

But I will send a fire on the wall of Gaza, and it shall devour the palaces thereof.

KJV with Strong’s Numbers:

But I will send{H7971} a fire{H784} on the wall{H2346} of Gaza{H5804}, which shall devour{H398} the palaces{H759} thereof:

Cross-References (KJV):

Jeremiah 47:1

  • ¶ The word of the LORD that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.

2 Kings 18:8

  • He smote the Philistines, [even] unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.

Zephaniah 2:4

  • ¶ For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.

2 Chronicles 26:6

  • And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.

Amos 1:4

  • But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.

Deuteronomy 32:35

  • To me [belongeth] vengeance, and recompence; their foot shall slide in [due] time: for the day of their calamity [is] at hand, and the things that shall come upon them make haste.

Deuteronomy 32:41

  • If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.

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Commentary for Amos 1:7

Amos 1:7 is part of the Old Testament and is found within the Book of Amos, which is attributed to the prophet Amos. The verse reads, "But I will send a fire on the wall of Gaza, which shall devour the palaces thereof." This verse is part of a series of oracles against the nations that surround Israel, which Amos delivers as a judgment from God.

The historical context of Amos's prophecies dates back to the 8th century BCE, during the reign of Jeroboam II in the Northern Kingdom of Israel. Amos was a shepherd from Tekoa in Judah, called by God to prophesy to the people of Israel. The time was marked by economic prosperity and religious complacency, but also by social injustice and the neglect of the poor and needy.

In Amos 1:7, the prophet pronounces God's judgment specifically upon Gaza, one of the five chief cities of the Philistines, who were frequent antagonists of Israel. The imagery of fire sent by God to devour the palaces is a symbol of divine retribution against the city's fortifications and seats of power. This reflects the themes of God's justice and the consequences of sin, as well as the sovereignty of God over all nations, not just Israel. The verse implies that Gaza, despite its strength and opulence, is ultimately vulnerable to God's judgment, which will not overlook the wickedness of the people.

The broader message of Amos is a call to repentance and a warning that the privileged status of Israel as God's chosen people does not exempt them from the moral and ethical demands of the covenant. The oracles against the nations, including the verse targeting Gaza, serve to underscore that God's justice extends beyond Israel's borders and that all nations will be held accountable for their actions.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H7971
    There are 790 instances of this translation in the Bible
    Lemma: שָׁלַח
    Transliteration: shâlach
    Pronunciation: shaw-lakh'
    Description: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
  2. Strong's Number: H784
    There are 549 instances of this translation in the Bible
    Lemma: אֵשׁ
    Transliteration: ʼêsh
    Pronunciation: aysh
    Description: a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.
  3. Strong's Number: H2346
    There are 123 instances of this translation in the Bible
    Lemma: חוֹמָה
    Transliteration: chôwmâh
    Pronunciation: kho-maw'
    Description: feminine active participle of an unused root apparently meaning to join; a wall of protection; wall, walled.
  4. Strong's Number: H5804
    There are 20 instances of this translation in the Bible
    Lemma: עַזָּה
    Transliteration: ʻAzzâh
    Pronunciation: az-zaw'
    Description: feminine of עַז; strong; Azzah, a place in Palestine; Azzah, Gaza.
  5. Strong's Number: H398
    There are 825 instances of this translation in the Bible
    Lemma: אָכַל
    Transliteration: ʼâkal
    Pronunciation: aw-kal'
    Description: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
  6. Strong's Number: H759
    There are 223 instances of this translation in the Bible
    Lemma: אַרְמוֹן
    Transliteration: ʼarmôwn
    Pronunciation: ar-mone'
    Description: from an unused root (meaning to be elevated); a citadel (from its height); castle, palace. Compare הַרְמוֹן.