3 John 1:7

KJV

Because that for his name's sake they went forth, taking nothing of the Gentiles.

KJV (with Strong's)

Because that {G1063} for {G5228} his {G846} name's {G3686} sake {G5228} they went forth {G1831}, taking {G2983} nothing {G3367} of {G575} the Gentiles {G1484}.

Complete Jewish Bible

since it was for the sake of HaShem that they went out without accepting anything from the Goyim.

Berean Standard Bible

For they went out on behalf of the Name, accepting nothing from the Gentiles.

American Standard Version

because that for the sake of the Name they went forth, taking nothing of the Gentiles.

Commentary

### SUMMARY
Third John 1:7 commends traveling missionaries for their unwavering commitment to spreading the Gospel, highlighting their pure motivation and financial integrity. These evangelists embarked on their journeys solely "for his name's sake," driven by devotion to Christ and the advancement of His reputation, and deliberately refrained from accepting financial support from non-believers, ensuring the message remained uncompromised and demonstrating their reliance on God's provision channeled through the generosity of fellow believers.

### CONTEXT
* **Literary Context:** The Third Epistle of John is a concise personal letter from "the elder" (traditionally the Apostle John) to his beloved friend Gaius. This epistle primarily serves to commend Gaius for his exemplary hospitality towards traveling Christian missionaries and to warn against the disruptive and uncharitable behavior of Diotrephes, who not only refused to welcome these workers but also actively hindered others from doing so and even slandered John himself. Verse 7 functions as a crucial explanation for *why* these particular missionaries were worthy of Gaius's support and why their conduct stood in stark contrast to Diotrephes's worldly ambition. It underscores the authentic nature of their ministry, providing a theological justification for the commendation of Gaius and the condemnation of Diotrephes.
* **Historical & Cultural Context:** In the early Christian church, there was no centralized institutional funding for missionary endeavors. Itinerant preachers and teachers, like those mentioned here, traveled extensively to spread the Gospel, relying heavily on the hospitality and financial support of fellow believers in various communities. This practice was common in the Roman world, where philosophers, rhetoricians, and religious figures often traveled, some seeking payment for their teachings. However, this also opened the door to charlatans and those motivated by greed. By explicitly stating that these Christian missionaries took "nothing of the Gentiles" (non-believers), the verse highlights a deliberate practice designed to distinguish them from such mercenary figures. It ensured that the Gospel message remained untainted by accusations of financial exploitation and preserved its independence from those who did not share its values or beliefs, echoing the Jewish tradition where some rabbis worked trades rather than accepting payment for teaching the Torah.
* **Key Themes:** This verse encapsulates several profound themes central to genuine Christian ministry. Firstly, it emphasizes **Selfless Motivation**, as the phrase "for his name's sake" signifies that the missionaries' arduous journeys and sacrifices were undertaken not for personal gain, recognition, or comfort, but solely for the glory, honor, and advancement of Jesus Christ's reputation and authority. Their mission was driven by profound devotion to Christ and the propagation of His message, demonstrating a commitment to the [cause of His name](/romans/1-5 "Romans 1:5 - Paul's Apostleship for Christ's Name Among All Nations"). Secondly, it highlights **Financial Integrity**, as "taking nothing of the Gentiles" ensured that the Gospel remained untainted by financial obligation or suspicion from those outside the faith, preventing any appearance of mercenary motives. This practice echoed principles of independent ministry found elsewhere in the New Testament, such as [Paul's own example](/1_corinthians/9-18 "1 Corinthians 9:18 - Paul's Refusal to Use His Right to Support"). Thirdly, this practice implicitly underscores their **Dependence on God and Believers**, establishing a vital link of fellowship and mutual support within the Christian community, as their needs were met through divine provision channeled via the generosity of faithful Christians like Gaius.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **ónoma (Greek, _ónoma'_):** From G3686. The Greek word for "name" here signifies far more than a mere label; it embodies the very person, character, authority, and reputation of Jesus Christ. To act "for his name's sake" means to act for the advancement of His renown, in allegiance to His authority, and in a manner entirely consistent with His divine character. It denotes the ultimate purpose, driving force, and singular focus behind the missionaries' entire endeavor, indicating that their mission was wholly Christ-centered.
* **exérchomai (Greek, _exérchomai'_):** From G1831. This verb, meaning "to issue forth, to go out, to depart," vividly portrays the active and intentional nature of the missionaries' journey. They were not static or passive, but rather actively "went forth" from their established communities, embarking on difficult, often dangerous, and extensive travels to proclaim the Gospel message. It underscores the dynamic, outward-focused, and obedient character of their ministry in fulfilling the Great Commission.
* **éthnos (Greek, _éthnos'_):** From G1484. This term refers to a "race, tribe, or nation," and in this New Testament context, it specifically designates non-Jewish people, often carrying the implication of pagans or those outside the covenant community of faith. The explicit mention of "taking nothing of the Gentiles" highlights a deliberate ethical and strategic decision by the missionaries to maintain the distinctiveness and independence of the Christian mission from worldly support systems, ensuring the Gospel's purity and freedom from any perceived obligation or compromise with those who do not share its core beliefs.

#### Verse Breakdown
* **"Because that for his name's sake":** This opening clause serves as the profound theological and motivational bedrock for the missionaries' actions. Their entire arduous undertaking was not fueled by personal ambition, desire for financial gain, or the pursuit of worldly recognition, but was singularly driven by their deep devotion to Jesus Christ. It signifies their commitment to honor, glorify, and advance His character, authority, and reputation above all else, establishing the spiritual purity and divine orientation of their purpose.
* **"they went forth":** This phrase concisely describes the active, itinerant, and self-sacrificial nature of their ministry. These individuals were not confined to a single location but were compelled by their divine calling to travel, often extensively and enduring considerable hardship, to spread the transformative message of the Gospel. It speaks directly to their obedience and dedication in fulfilling the mandate to take the good news to new territories.
* **"taking nothing of the Gentiles":** This crucial phrase details a specific and ethically significant aspect of their operational integrity. It signifies their deliberate refusal to accept financial or material support from non-believers. This practice served multiple vital purposes: it preempted any accusations of mercenary motives, safeguarded the independence and purity of the Gospel message from external influence or compromise, and powerfully demonstrated their profound reliance on God's provision, channeled exclusively through the generous hospitality and support of fellow believers.

#### Literary Devices
The verse employs several impactful literary devices. The phrase "for his name's sake" functions as a powerful **Idiom**, a common biblical expression signifying acting on behalf of, for the reputation of, or in allegiance to Christ. It encapsulates the missionaries' ultimate loyalty and the singular purpose of their ministry. Furthermore, the verse implicitly uses **Contrast** by juxtaposing the pure, Christ-centered motivation ("for his name's sake") with the potentially compromising alternative of receiving financial support from non-believers ("taking nothing of the Gentiles"). This highlights the integrity and distinctiveness of authentic Christian ministry. Finally, the "name" (ónoma) itself can be understood as a **Synecdoche**, where a part (the name) represents the whole (the entire person, character, and authority of Jesus Christ), emphasizing that their mission was wholly centered on Him.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This verse offers a powerful theological statement about the nature of authentic Christian ministry: it must be driven by pure motives, characterized by integrity, and sustained by divine provision channeled through the community of faith. The missionaries' refusal to accept support from non-believers underscored their commitment to preserving the Gospel's purity and avoiding any perception of financial exploitation, which could hinder the message. This practice ensured that the power and truth of the Gospel were seen as inherent, not dependent on worldly patronage. It also highlights the reciprocal responsibility within the body of Christ: those who "go forth" for the Name's sake are to be supported by those who remain, fostering a vital network of fellowship and mutual dependence rooted in God's faithfulness.

* [1 Corinthians 9:12](/1_corinthians/9-12 "1 Corinthians 9:12 - Paul's Refusal to Burden")
* [Philippians 4:15-16](/philippians/4-15-16 "Philippians 4:15-16 - Paul's Financial Support from Philippi")
* [Matthew 10:9-10](/matthew/10-9-10 "Matthew 10:9-10 - Jesus' Instructions to His Disciples")

### REFLECTION AND APPLICATION
Third John 1:7 provides a timeless blueprint for all who engage in Christian service, whether in full-time ministry or daily life. It compels us to rigorously examine our motivations, ensuring that our efforts are genuinely "for his name's sake" – for the glory and advancement of Christ's kingdom – rather than for personal gain, recognition, or worldly approval. This verse challenges ministries and individuals alike to uphold the highest standards of financial integrity and transparency, safeguarding the Gospel's reputation from any hint of compromise or exploitation. Furthermore, it serves as a profound call to the wider body of believers to actively participate in supporting those who faithfully "go forth." Our generosity and hospitality are not merely acts of charity but essential components of the divine plan, enabling Gospel workers to focus on their mission without worldly entanglement, thereby fostering a vibrant and interdependent Christian community that collectively advances God's purposes.

#### Questions for Reflection
* **How does the motivation "for his name's sake" challenge or affirm your own motivations in service, work, or daily life?**
* **In what ways can Christian ministries today ensure financial integrity and avoid any appearance of compromise, particularly when engaging with those outside the faith?**
* **How can individual believers and local churches better fulfill their role in supporting those who genuinely "go forth" for the Gospel, ensuring their needs are met without worldly entanglement?**

### FAQ
**Why was it important for early missionaries to take "nothing of the Gentiles"?**

Answer: It was crucial for several reasons tied to the integrity and effectiveness of their mission. Firstly, it prevented accusations of mercenary motives, distinguishing genuine Christian missionaries from traveling charlatans or philosophers who often sought payment for their teachings. Secondly, it maintained the purity and independence of the Gospel message, ensuring it was not perceived as beholden to or compromised by the values, beliefs, or financial interests of non-believers. Accepting support from Gentiles could create an obligation or lead to misunderstandings that would discredit the message. Thirdly, it demonstrated their profound reliance on God's provision, channeled through the generosity and hospitality of fellow believers, thereby strengthening the bonds within the Christian community and affirming divine faithfulness. This practice ensured that the power of the Gospel was seen as stemming from God alone, not from worldly patronage, aligning with principles of honorable conduct as seen in [2 Corinthians 8:21](/2_corinthians/8-21 "2 Corinthians 8:21 - Providing for What is Honorable").

**Does this verse mean Christians should never accept donations from non-believers today?**

Answer: Not necessarily a blanket prohibition for all contexts today. The specific historical and cultural context of 3 John 1:7 highlights itinerant missionaries relying on *sustenance* from non-believers, which could compromise their message or create dependency. In contemporary ministry, the principle remains paramount: the Gospel must never be compromised for financial gain, and ministries must avoid any appearance of exploitation or undue influence. However, ethical donations from non-believers for specific, transparent projects (e.g., community outreach, humanitarian aid, or building funds) may be acceptable, provided they do not come with strings attached that would compromise the ministry's message or mission, and the primary reliance for the *sustenance* and *direction* of the Gospel work remains on God and His people. The core principle is *purity of motive* and *avoidance of compromise*, ensuring the Gospel's integrity above all else.

### CHRIST-CENTERED FULFILLMENT
The selfless mission of the traveling evangelists in 3 John 1:7 finds its ultimate and perfect fulfillment in the person and work of Jesus Christ Himself. He is the preeminent one who "went forth" from the glory of heaven, not for His own gain, but entirely "for His name's sake"—to glorify the Father and redeem humanity ([Philippians 2:5-8](/philippians/2-5-8 "Philippians 2:5-8 - Christ's Humiliation and Obedience")). Jesus consistently demonstrated a complete reliance on the Father's provision, taking nothing from the world's systems or its unholy alliances to accomplish His mission. He did not seek worldly patronage or financial support from those who rejected Him; instead, He lived a life of radical dependence, embodying the very principles He taught His disciples ([John 17:4](/john/17-4 "John 17:4 - Jesus Glorifies the Father")). As the ultimate missionary, Jesus is the "author and perfecter of our faith," who for the joy set before Him, endured the cross ([Hebrews 12:2](/hebrews/12-2 "Hebrews 12:2 - Jesus, the Founder and Perfecter of Our Faith")). The "name" for which these missionaries went forth is none other than the "name that is above every name," the only name by which salvation is found ([Acts 4:12](/acts/4-12 "Acts 4:12 - Salvation in No Other Name")). Thus, their consecrated service reflects the very heart of Christ's own mission—a mission of purity, integrity, and singular devotion to the Father's will, ensuring that the Gospel's power is always attributed to God alone.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

2 Corinthians 11:7

Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

2 Corinthians 11:9

And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all [things] I have kept myself from being burdensome unto you, and [so] will I keep [myself].

2 Corinthians 12:13

For what is it wherein ye were inferior to other churches, except [it be] that I myself was not burdensome to you? forgive me this wrong.

1 Corinthians 9:18

What is my reward then? [Verily] that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

Revelation 2:3

And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.

Colossians 1:24

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

2 Corinthians 4:5

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.