2 Kings 3:10

And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!

And the king {H4428} of Israel {H3478} said {H559}, Alas {H162}! that the LORD {H3068} hath called {H7121} these three {H7969} kings {H4428} together {H7121}, to deliver {H5414} them into the hand {H3027} of Moab {H4124}!

"This is terrible!" exclaimed the king of Isra'el. "Has ADONAI called these three kings together only to hand them over to Mo'av?"

โ€œAlas,โ€ said the king of Israel, โ€œfor the LORD has summoned these three kings to deliver them into the hand of Moab!โ€

And the king of Israel said, Alas! for Jehovah hath called these three kings together to deliver them into the hand of Moab.

Commentary

In 2 Kings 3:10, we hear the desperate cry of King Jehoram of Israel. He, along with King Jehoshaphat of Judah and the king of Edom, are engaged in a military campaign against Moab, who had rebelled against Israel's dominion. After seven days of marching through the arid wilderness, their combined armies and livestock face a dire situation: they have run out of water. Jehoramโ€™s lament, "Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!", reveals his profound despair and a fatalistic view of their predicament.

Context

This verse is set during the reign of King Jehoram (Joram), son of Ahab, in Israel. Despite his lineage, Jehoram was still a wicked king, though not as bad as his parents. He had allied with the righteous King Jehoshaphat of Judah and the king of Edom to suppress the Moabite rebellion. Their chosen route through the wilderness of Edom led them to this critical juncture. Jehoram's immediate reaction is to blame the God of Israel for their misfortune, seeing their entrapment as a deliberate act of divine judgment, rather than considering their own actions or the possibility of a test of faith. This despair sets the stage for Jehoshaphat's insistence on seeking a prophet of the Lord, leading them to Elisha.

Key Themes

  • Despair and Fatalism: Jehoram's exclamation "Alas!" signifies utter hopelessness. He believes their doom is sealed, and that God Himself is orchestrating their defeat by Moab. This contrasts sharply with the faith-filled approach often encouraged in Scripture.
  • Misunderstanding God's Character: The king views the LORD not as a potential deliverer or a source of guidance, but as an active agent of destruction against them. This reveals a limited and fearful understanding of God's justice and mercy.
  • Consequences of Unrighteous Alliances: While not directly stated as the cause of the water shortage, Jehoshaphat's alliance with an idolatrous king like Jehoram often brought trouble, as seen in other instances in the Old Testament (e.g., 2 Chronicles 19:2).
  • Divine Sovereignty (Perceived): Jehoram acknowledges God's ultimate control over events, even if he misinterprets God's intentions. He believes God is actively involved in their circumstances, albeit in a negative way.

Linguistic Insights

The Hebrew word translated "Alas!" is ahฤh (ืึฒื”ึธื”ึผ), an interjection expressing deep lament, grief, or distress. It perfectly captures Jehoram's feeling of being trapped and without recourse. The use of "the LORD" (YHWH, ื™ึฐื”ื•ึธื”) indicates Jehoram's recognition of the covenant God of Israel, even if his personal walk was far from righteous. His phrase "deliver them into the hand of Moab" echoes a common biblical idiom where God's sovereignty is seen in outcomes, whether positive or negative, reflecting the belief that all things ultimately proceed from Him or are permitted by Him.

Practical Application

This verse offers a powerful lesson on our own reactions to adversity. When facing overwhelming challenges, do we, like King Jehoram, immediately fall into despair and blame God, or do we, like Jehoshaphat, seek God's counsel and trust in His provision? It reminds us that even in the most desperate circumstances, God's purposes may be different from our initial fears. Our trials are not always divine punishment, but can be tests of faith, opportunities for growth, or a means by which God reveals His power and faithfulness. Rather than succumbing to fatalism, we are called to seek God's will and trust in His ability to deliver, even when the odds seem insurmountable.

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Proverbs 19:3

    ยถ The foolishness of man perverteth his way: and his heart fretteth against the LORD.
  • 2 Kings 6:33

    And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil [is] of the LORD; what should I wait for the LORD any longer?
  • Genesis 4:13

    ยถ And Cain said unto the LORD, My punishment [is] greater than I can bear.
  • Isaiah 8:21

    And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
  • Isaiah 51:20

    Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God.
  • Psalms 78:34

    When he slew them, then they sought him: and they returned and enquired early after God.
  • Psalms 78:36

    Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
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