2 Kings 19:3

And they said unto him, Thus saith Hezekiah, This day [is] a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and [there is] not strength to bring forth.

And they said {H559} unto him, Thus saith {H559} Hezekiah {H2396}, This day {H3117} is a day {H3117} of trouble {H6869}, and of rebuke {H8433}, and blasphemy {H5007}: for the children {H1121} are come {H935} to the birth {H4866}, and there is not strength {H3581} to bring forth {H3205}.

They said to him, "This is what Hizkiyahu says: 'Today is a day of trouble, rebuke and disgrace. Children are ready to be born, but there is no strength to bring them to birth.

to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.

And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.

Commentary

In 2 Kings 19:3, King Hezekiah of Judah expresses his profound distress and helplessness through his officials to the prophet Isaiah. This verse captures a moment of intense national crisis, highlighting Judah's vulnerable position in the face of the mighty Assyrian Empire.

Historical and Cultural Context

This verse is set during the reign of King Hezekiah, approximately 701 BC, when the Assyrian king Sennacherib launched a devastating invasion against Judah. Having already conquered many fortified cities of Judah, Sennacherib's army was now poised to besiege Jerusalem. His field commander, the Rabshakeh, had delivered a psychologically warfare-laden message, filled with threats, mockery, and blasphemous challenges against God, asserting that the Lord could not deliver Jerusalem any more than the gods of other nations had delivered their people. Hezekiah, having torn his clothes and covered himself with sackcloth in mourning, sent his chief officials to the prophet Isaiah, seeking divine intervention and counsel.

Key Themes and Messages

  • Extreme Desperation and Helplessness: Hezekiah's declaration, "This day is a day of trouble, and of rebuke, and blasphemy," vividly portrays the gravity of the situation. The phrase "for the children are come to the birth, and there is not strength to bring forth" is a powerful Hebrew idiom for being in a critical, life-or-death situation where the desired outcome (deliverance) is within reach but utterly impossible to achieve through human means. It signifies a point of no return, where failure is imminent without external, supernatural intervention.
  • Spiritual Crisis: Beyond the military threat, Hezekiah recognizes the spiritual dimension of the conflict. The "rebuke" refers to the Assyrians' scorn and insults, while "blasphemy" directly addresses their slander against the Lord Himself. This makes the crisis not just about national survival but about God's honor and reputation.
  • Seeking Divine Intervention: Hezekiah's immediate response of sending to Isaiah demonstrates his faith and his understanding that human strength and political maneuvering were insufficient. He turns to God through His prophet, acknowledging that only divine power could resolve such an insurmountable crisis. This sets the stage for Isaiah's comforting prophecy of deliverance.

Linguistic Insights

The Hebrew terms used convey deep emotion:

  • Trouble (צָרָה, tsarah): This word signifies deep distress, anguish, or affliction, often implying a narrow or confined situation from which escape seems impossible.
  • Rebuke (תּוֹכַחַת, tokhachat): While it can mean reproof or correction, in this context, it refers to the scornful taunts and insults hurled by the Assyrians, particularly against Judah's God.
  • Blasphemy (נְאָצָה, ne'atsah): This term denotes contempt, scorn, or reviling, specifically directed at God, highlighting the sacrilegious nature of the Assyrian challenge.
  • The metaphor "the children are come to the birth, and there is not strength to bring forth" is a vivid and relatable image. It's found also in the parallel account in Isaiah 37:3, underscoring the universal human experience of being on the brink of a crucial outcome, yet utterly powerless to achieve it.

Practical Application

Hezekiah's desperate plea in 2 Kings 19:3 offers timeless lessons for believers today. When faced with overwhelming challenges—personal, national, or spiritual—where human solutions are exhausted, this verse reminds us:

  • Acknowledge Helplessness: It is not weakness but wisdom to recognize our limitations and the futility of relying solely on human strength.
  • Turn to God in Prayer: Like Hezekiah, our first and best response in crisis should be to seek God's face and His prophetic word.
  • Trust in Divine Power: This profound sense of helplessness, where human effort is futile, sets the stage for God's miraculous intervention and deliverance. It echoes the New Testament principle that God's strength is made perfect in weakness.
  • God Defends His Name: Even when His name is blasphemed, God remains sovereign and will ultimately vindicate His honor and deliver His people.
Note: Commentary was generated by Gemini 2.5 Flash, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit.

Please remember that only the commentary section is AI-generated. The main Scripture and cross-references are stored on the site and are sourced from trusted and verified materials.

Cross-References

  • Jeremiah 30:5

    For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace.
  • Jeremiah 30:7

    Alas! for that day [is] great, so that none [is] like it: it [is] even the time of Jacob's trouble; but he shall be saved out of it.
  • Hebrews 3:15

    While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
  • Hebrews 3:16

    For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
  • Hosea 13:13

    The sorrows of a travailing woman shall come upon him: he [is] an unwise son; for he should not stay long in [the place of] the breaking forth of children.
  • Isaiah 26:17

    Like as a woman with child, [that] draweth near the time of her delivery, is in pain, [and] crieth out in her pangs; so have we been in thy sight, O LORD.
  • Isaiah 26:18

    We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
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