2 Chronicles 29:35

And also the burnt offerings [were] in abundance, with the fat of the peace offerings, and the drink offerings for [every] burnt offering. So the service of the house of the LORD was set in order.

And also the burnt offerings {H5930} were in abundance {H7230}, with the fat {H2459} of the peace offerings {H8002}, and the drink offerings {H5262} for every burnt offering {H5930}. So the service {H5656} of the house {H1004} of the LORD {H3068} was set in order {H3559}.

Besides the abundance of burnt offerings, there was the fat of the peace offerings and drink offerings for each burnt offering. Thus the service of the house of ADONAI was restored.

Furthermore, the burnt offerings were abundant, along with the fat of the peace offerings and the drink offerings for the burnt offerings. So the service of the house of the LORD was established.

And also the burnt-offerings were in abundance, with the fat of the peace-offerings, and with the drink-offerings for every burnt-offering. So the service of the house of Jehovah was set in order.

Commentary

2 Chronicles 29:35 marks the successful culmination of King Hezekiah's initial efforts to restore proper worship in the temple of the Lord. Following a period of neglect and idolatry under his father, King Ahaz, Hezekiah initiated a profound spiritual revival in Judah. This verse highlights the lavishness and order of the sacrifices offered, signifying a complete and joyful return to covenant faithfulness.

Historical and Cultural Context

King Hezekiah ascended the throne of Judah at a time when the nation's spiritual condition was severely compromised. His father, Ahaz, had closed the doors of the temple and promoted idolatrous practices (2 Chronicles 28:24). Hezekiah, however, began his reign with an immediate and decisive move to purify and reconsecrate the Temple in Jerusalem. The abundance of offerings mentioned in this verse—burnt offerings, peace offerings, and drink offerings—underscores the sincerity and completeness of this national repentance and restoration of worship. These sacrifices were not merely ritualistic; they were a profound expression of devotion, atonement, and thanksgiving, central to Israelite covenant practice. The Levites and priests, after their own consecration, diligently carried out these services, bringing the sanctuary back into its intended function.

Key Themes and Messages

  • Restoration of Worship: The verse vividly portrays the successful re-establishment of the prescribed temple service after years of abandonment. It emphasizes the importance of proper, orderly worship according to God's commands.
  • Generosity and Abundance: The phrase "burnt offerings were in abundance" signifies not just a sufficient number, but a lavish outpouring of devotion. This abundance reflects the people's renewed commitment and joy in serving God, going beyond mere obligation.
  • Completeness of Atonement and Fellowship: The combination of burnt offerings (for atonement and complete dedication), peace offerings (for fellowship and thanksgiving), and drink offerings (for praise and devotion) illustrates a holistic approach to worship, covering aspects of reconciliation, communion, and adoration. Peace offerings, in particular, were often shared between God, the priests, and the worshippers, symbolizing restored communion.
  • Divine Order: The concluding phrase, "So the service of the house of the LORD was set in order," highlights the divine approval and successful completion of Hezekiah's reforms. It signifies that worship was once again being conducted correctly and acceptably before God, reflecting the principle of order in worship.

Linguistic Insights

The Hebrew term for "burnt offering" is 'olah (עֹלָה), meaning "that which ascends," referring to the entire animal being consumed by fire on the altar, symbolizing complete dedication to God and atonement for sin. The "peace offerings" are shelem (שְׁלָמִים), derived from the root for "shalom," meaning peace, wholeness, or well-being. This type of offering was about fellowship and thanksgiving, bringing the worshipper into a state of peace with God. The mention of "fat" (חֵלֶב, chelev) is significant, as the fat was considered the best and richest part, exclusively reserved for God in many sacrifices, emphasizing the offering of one's very best to the Lord.

Practical Application

This verse offers powerful lessons for believers today. Just as Hezekiah meticulously restored the physical temple, we are called to ensure our "temple" (our lives, our hearts, and our churches) is in order and dedicated to God (1 Corinthians 6:19). The abundance of offerings encourages us to give generously and joyfully in our worship, not just out of duty but out of a heart of gratitude and sincere devotion. It reminds us that true spiritual revival involves not only turning away from sin but also actively engaging in sincere, ordered, and abundant worship of God, fostering worship in spirit and truth. Our service to the Lord should be marked by intentionality, devotion, and a desire to honor Him fully, just as Hezekiah restored the temple service.

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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Exodus 29:13

    And thou shalt take all the fat that covereth the inwards, and the caul [that is] above the liver, and the two kidneys, and the fat that [is] upon them, and burn [them] upon the altar.

  • Numbers 15:5

    And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.

  • Numbers 15:10

    And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.

  • Genesis 35:14

    And Jacob set up a pillar in the place where he talked with him, [even] a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.

  • Leviticus 3:15

    And the two kidneys, and the fat that [is] upon them, which [is] by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

  • Leviticus 3:16

    And the priest shall burn them upon the altar: [it is] the food of the offering made by fire for a sweet savour: all the fat [is] the LORD'S.

  • Leviticus 23:13

    And the meat offering thereof [shall be] two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD [for] a sweet savour: and the drink offering thereof [shall be] of wine, the fourth [part] of an hin.
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