2 Chronicles 18:26
And say, Thus saith the king, Put this [fellow] in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
And say {H559}, Thus saith {H559} the king {H4428}, Put {H7760} this fellow in the prison {H1004}{H3608}, and feed {H398} him with bread {H3899} of affliction {H3906} and with water {H4325} of affliction {H3906}, until I return {H7725} in peace {H7965}.
Say, 'The king says to put this man in prison; and feed him only bread and water, and not much of that, until I come back in peace.'"
and tell them that this is what the king says: βPut this man in prison and feed him only bread and water until I return safely.ββ
and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
Cross-References
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2 Chronicles 16:10
Then Asa was wroth with the seer, and put him in a prison house; for [he was] in a rage with him because of this [thing]. And Asa oppressed [some] of the people the same time. -
Psalms 10:5
His ways are always grievous; thy judgments [are] far above out of his sight: [as for] all his enemies, he puffeth at them. -
Jeremiah 20:2
Then Pashur smote Jeremiah the prophet, and put him in the stocks that [were] in the high gate of Benjamin, which [was] by the house of the LORD. -
Jeremiah 20:3
And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib. -
2 Corinthians 11:23
Are they ministers of Christ? (I speak as a fool) I [am] more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. -
Psalms 102:9
For I have eaten ashes like bread, and mingled my drink with weeping, -
Luke 3:19
But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
Commentary
2 Chronicles 18:26 records King Ahab's furious response to the prophet Micaiah, who dared to speak an unfavorable word from the Lord. This verse is a stark illustration of human resistance to divine truth when it conflicts with personal desires or plans.
Context
This verse is set during a pivotal moment in the reign of King Ahab of Israel, who, alongside King Jehoshaphat of Judah, was preparing to go to war against Ramoth-gilead. Jehoshaphat, a righteous king, insisted they first inquire of the Lord. Ahab gathered 400 of his own prophets, who all prophesied success and victory. However, Jehoshaphat remained unconvinced and pressed for a true prophet of the Lord. Reluctantly, Ahab sent for Micaiah, a prophet he despised because "he doth not prophesy good concerning me, but always evil." True to form, after initially giving a sarcastic positive prophecy, Micaiah delivered a vision directly from God, revealing that the 400 prophets were speaking a lying spirit and that Ahab would surely fall in battle. Enraged by this unwelcome truth, Ahab issued the command found in this verse, ordering Micaiah's imprisonment and severe deprivation.
Key Themes
Linguistic Insights
The phrase "bread of affliction" (Hebrew: lehem lachats) and "water of affliction" (Hebrew: mayim lachats) is significant. The word lachats (ΧΧΧ₯) implies distress, oppression, pressure, or narrowness. It goes beyond mere scarcity; it signifies intentionally imposed hardship and suffering designed to break the spirit or punish. Ahab wasn't just putting Micaiah on rations; he was subjecting him to a diet of severe oppression, hoping to silence or punish him for speaking the truth. The irony of Ahab's statement, "until I return in peace," is profound, as Micaiah had just prophesied that Ahab would *not* return in peace, but would die in battle.
Practical Application
This verse serves as a powerful reminder for believers today:
Please note that only the commentary section is AI-generated β the main Scripture and cross-references are stored on the site and are from trusted and verified sources.