1 Chronicles 9:11
And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;
And Azariah {H5838} the son {H1121} of Hilkiah {H2518}, the son {H1121} of Meshullam {H4918}, the son {H1121} of Zadok {H6659}, the son {H1121} of Meraioth {H4812}, the son {H1121} of Ahitub {H285}, the ruler {H5057} of the house {H1004} of God {H430};
'Azaryah the son of Hilkiyah the son of Meshulam the son of Tzadok the son of M'rayot the son of Achituv the ruler of the house of God,
Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief official of God’s temple;
and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;
Cross-References
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Nehemiah 11:11
Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, [was] the ruler of the house of God. -
Numbers 4:33
This [is] the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of Ithamar the son of Aaron the priest. -
Numbers 4:28
This [is] the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge [shall be] under the hand of Ithamar the son of Aaron the priest. -
1 Chronicles 6:8
And Ahitub begat Zadok, and Zadok begat Ahimaaz, -
1 Chronicles 6:15
And Jehozadak went [into captivity], when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar. -
Numbers 4:15
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear [it]: but they shall not touch [any] holy thing, lest they die. These [things are] the burden of the sons of Kohath in the tabernacle of the congregation. -
Numbers 4:16
And to the office of Eleazar the son of Aaron the priest [pertaineth] the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, [and] the oversight of all the tabernacle, and of all that therein [is], in the sanctuary, and in the vessels thereof.
Commentary
1 Chronicles 9:11 introduces Azariah, outlining his significant priestly lineage and identifying him as "the ruler of the house of God." This verse is part of a broader genealogical record detailing the families and individuals who returned to Jerusalem after the Babylonian exile, emphasizing the re-establishment of community life and, crucially, the temple service.
Context
Chapter 9 of 1 Chronicles focuses on the inhabitants of Jerusalem and other cities after the return from Babylonian captivity. It meticulously lists the various families—priests, Levites, gatekeepers, and other temple servants—who resettled in the land. This detailed catalog served a vital purpose in post-exilic Judah: to validate the identity, roles, and legitimacy of those involved in rebuilding society and, most importantly, resuming proper worship at the Jerusalem Temple. Azariah's inclusion, with his extensive priestly ancestry, underscores the continuity of the divinely appointed priestly line, connecting the returning community to their historical roots and the ongoing divine mandate for temple service.
Key Themes
Linguistic Insights
The phrase "ruler of the house of God" (Hebrew: nagid bet Elohim, or similar, implying a leader, prince, or chief official) indicates a position of significant authority and responsibility within the Temple administration. While not necessarily the High Priest himself, this role would have involved overseeing the daily operations, maintenance, and personnel of the sacred sanctuary, ensuring the smooth execution of all temple rituals and services.
Cross-References
Azariah's ancestor Hilkiah is famously associated with finding the Book of the Law during King Josiah's reign, leading to a significant spiritual revival (2 Kings 22:8; see also 2 Chronicles 34:14-15). The lineage also traces back to Zadok, who was appointed chief priest by King Solomon (1 Kings 2:35), establishing a strong historical and theological foundation for Azariah's position. The emphasis on restoring temple service after exile is a recurring theme in post-exilic books, as seen in Ezra 3:10.
Practical Application
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