1 Chronicles 2:48
Maachah, Caleb's concubine, bare Sheber, and Tirhanah.
Maachah {H4601}, Caleb's {H3612} concubine {H6370}, bare {H3205} Sheber {H7669}, and Tirhanah {H8647}.
Ma'akhah, Kalev's concubine, bore Shever and Tirchanah.
Calebโs concubine Maacah was the mother of Sheber and Tirhanah.
Maacah, Calebโs concubine, bare Sheber and Tirhanah.
Cross-References
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Genesis 25:5
And Abraham gave all that he had unto Isaac. -
Genesis 25:6
But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country. -
1 Chronicles 2:46
And Ephah, Caleb's concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.
Commentary
1 Chronicles 2:48 is a brief but significant verse found within the extensive genealogical records of the tribe of Judah, specifically detailing the descendants of Caleb, son of Hezron. This verse mentions Maachah, one of Caleb's concubines, and two of her sons, Sheber and Tirhanah.
Context
This verse is embedded in the detailed genealogical lists of 1 Chronicles Chapter 2, which trace the lineage of Judah, the tribe from which King David and ultimately the Messiah would come. The book of 1 Chronicles, written primarily after the Babylonian exile, emphasizes the continuity of God's covenant with Israel through their lineage, particularly focusing on the royal line of David and the priestly line. The chapter begins by listing the sons of Israel and then narrows its focus to Judah's descendants.
Caleb is a prominent figure in Israelite history, celebrated for his unwavering faith and loyalty during the wilderness wanderings. He was one of the two faithful spies who believed God would give Israel the promised land, contrasting with the other ten who brought a bad report (Numbers 13:30). As a reward for his faithfulness, Caleb was granted the territory of Hebron as his inheritance (Joshua 14:9).
The mention of "concubine" reflects ancient Near Eastern social structures. A concubine (Hebrew: pilegesh) was a secondary wife, often taken for the purpose of bearing children and continuing the family line, especially if the primary wife was barren or if a man wished to expand his household. Children born to concubines were considered legitimate heirs.
Key Themes
Linguistic Insights
The Hebrew word for "concubine" is pilegesh (ืคึดึผืืึถืึถืฉื). While distinct from a primary wife, a pilegesh held a recognized legal and social status within the household, and her children were considered legitimate heirs, often having rights to inheritance, though sometimes less than those of children from a primary wife. This term appears throughout the Old Testament, indicating a customary practice in that era.
Practical Application
While genealogical lists might seem dry to a modern reader, they offer profound insights:
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