Who [art] thou, O great mountain? before Zerubbabel [thou shalt become] a plain: and he shall bring forth the headstone [thereof with] shoutings, [crying], Grace, grace unto it.
Who art thou, O great {H1419} mountain {H2022}? before {H6440} Zerubbabel {H2216} thou shalt become a plain {H4334}: and he shall bring forth {H3318} the headstone {H68}{H7222} thereof with shoutings {H8663}, crying, Grace {H2580}, grace {H2580} unto it.
'What are you, you big mountain? Before Z'rubavel you will become a plain; and he will put the capstone in place, as everyone shouts, "It's beautiful! Beautiful!"'
What are you, O great mountain? Before Zerubbabel you will become a plain. Then he will bring forth the capstone accompanied by shouts of ‘Grace, grace to it!’”
Who art thou, O great mountain? before Zerubbabel thou shalt become a plain; and he shall bring forth the top stone with shoutings of Grace, grace, unto it.
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Jeremiah 51:25
Behold, I [am] against thee, O destroying mountain, saith the LORD, which destroyest all the earth: and I will stretch out mine hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain. -
Micah 4:1
¶ But in the last days it shall come to pass, [that] the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. -
Zechariah 4:9
The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you. -
Psalms 114:4
The mountains skipped like rams, [and] the little hills like lambs. -
Psalms 118:22
The stone [which] the builders refused is become the head [stone] of the corner. -
1 Peter 2:7
Unto you therefore which believe [he is] precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, -
Haggai 2:21
Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
Zechariah 4:7 KJV is a powerful declaration of God's ability to overcome immense obstacles through His chosen instruments, particularly in the context of rebuilding the Second Temple in Jerusalem.
Context
This verse is part of a prophetic vision given to Zechariah during the post-exilic period, when the Jewish people had returned from seventy years of Babylonian captivity. Under the leadership of Governor Zerubbabel and High Priest Joshua, the daunting task of rebuilding the Temple in Jerusalem had begun but faced significant opposition and discouragement (see Ezra 4). Zechariah’s message, alongside Haggai’s, was primarily to encourage the people and their leaders that God Himself would ensure the completion of this divine project, not by human strength, but by His Spirit. This particular verse immediately follows the famous declaration in Zechariah 4:6, "Not by might, nor by power, but by my spirit, saith the LORD of hosts."
Key Themes
Linguistic Insights
The Hebrew word for "grace" here is chen (חֵן), which conveys favor, charm, acceptance, and graciousness. Its repetition, "Grace, grace," serves as an emphatic declaration, highlighting the abundant and overwhelming nature of God's favor that enables the completion of the work and is worthy of joyous recognition.
Practical Application
Zechariah 4:7 offers profound encouragement for believers today. It reminds us that when we face "great mountains" in our lives—whether personal challenges, spiritual battles, or daunting tasks for God's kingdom—we are not alone. God promises to make the path plain and to enable us to bring forth the "headstone." This verse calls us to: